Rev. Katey Zeh is an ordained Baptist minister and gender justice advocate. Her forthcoming book Women Rise Up: Sacred Stories of Resistance for Today’s Revolution (The FAR Press, May 2019) offers a timely take on the tenacious women of the Bible. Find her at

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This Women's History Month, Turn to Models of Ancient Resistance

by Katey Zeh 02-26-2019

Image via Wikimedia Commons

When I began my theological education, I encountered an even more disturbing reality: the presence of “texts of terror” as Hebrew scholar Phyllis Trible calls them. These heinous sexual crimes and acts of violence committed against women were captured right there, plain as day, in the holy book I treasured.

When God Tells a Woman to Return to Her Abuser

by Katey Zeh 10-22-2015
Stokkete /

Photo via Stokkete /

When the abuse escalates, Hagar escapes into the wilderness and heads back to her home in Egypt. Even though she is pregnant and vulnerable to any number of dangers, Hagar risks everything in search of freedom. While on her journey home, an angel of the Lord appears to her and asks where she is going. When she explains her situation, the angel tells her, “Return to your mistress, and submit to her” (Genesis 16:9).These words baffle me. Return? Isn't this the part when God is supposed to bring deliverance? What sense can be made of this?  

How do we cope with a story in our sacred text in which God instructs a woman to go back to a situation of abuse? 

Congrats, Mom! Now, Back to Work

by Katey Zeh 09-22-2015
Becoming a pro-family church (paid parental leave is a good place to start). / Shutterstock / Shutterstock

LAST NOVEMBER, when my daughter turned 2 weeks old, I returned to full-time work. Five days after her birth I was on email. Within a week I was taking work calls. I wasn’t a workaholic. I was a new mom without paid family leave.

Several years earlier, when I was single and singularly focused on my career, I’d been hired as a contractor for the United Methodist Church to direct a grassroots campaign on maternal health. I never stopped to consider what effect my employment status might have if I decided to have a child of my own. When my husband and I got pregnant, I faced the stark reality that there were no policies in place to protect or support me.

Sadly, my experience is commonplace. A recent report revealed that one in four U.S. women return to work within two weeks of giving birth. While the Family and Medical Leave Act (FMLA) protects employees’ jobs for up to 12 weeks after the birth or adoption of a child, only about 60 percent of U.S. workers meet the eligibility requirements, including only 19 percent of new moms. And since the FMLA does not require employers to provide paid leave, those who are eligible and need time off do not always take it because they cannot afford the loss of income.

With no federal paid-family-leave program and only a handful of states with their own, churches and other employers that do provide paid parental leave are left to foot the bill for it. Oftentimes they offer this benefit exclusively to their highest earners. The United Methodist Church, for example, does have a national parental-leave policy of up to 12 paid weeks, but it is only available to pastors. Staff of the denomination’s agencies, such as the one I work for, are offered up to 18 days of paid leave, after which they must use accumulated vacation or sick days or take unpaid leave. But as a lay person and a contractor, I was not eligible for either policy.