David Gibson is an award-winning religion journalist, author, filmmaker, and a convert to Catholicism. He came by all those vocations by accident, or Providence, during a longer-than-expected sojourn in Rome in the 1980s.
Gibson began his journalistic career as a walk-on sports editor and columnist at The International Courier, a tiny daily in Rome serving Italy's English-language community. He then found work as a newscaster across the Tiber at Vatican Radio, an entity he sees as a cross between NPR and Armed Forces Radio for the pope. The Jesuits who ran the radio were charitable enough to hire Gibson even though he had no radio background, could not pronounce the name "Karol Wojtyla" (go ahead -- try it) and wasn't Catholic --- at the time.
When Gibson returned to the United States in 1990 he returned to print journalism to cover the religion beat in his native New Jersey for two dailies and to write for leading magazines and newspapers in the New York area. Among other journalism prizes, Gibson has won the Templeton Religion Reporter of the Year Award, the top honor for journalists covering religion in the secular press, and has twice won the top prize writing on religion from the American Academy of Religion.
Gibson currently writes for Religion News Service and until recently was covering the religion beat for AOL's Politics Daily. He blogs at Commonweal magazine, and has written two books on Catholic topics, the latest a biography of Pope Benedict XVI. He would like to write another -- but can’t seem to find the time.
He has co-written documentaries on early Christian and Jewish history for CNN, and recently worked on a March 2011 History Channel special on the Vatican. He currently has several other film projects in development. Gibson has written for leading newspapers and magazines, including The New York Times, Newsweek, The Wall Street Journal, New York magazine, Boston magazine, Fortune, Commonweal, America and, yes, The Ladies Home Journal.
Gibson is a longtime member of the Religion Newswriters Association. He and his wife and daughter live in Brooklyn.
Posts By This Author
Did Pope Francis Say Lutherans Can Take Communion at Catholic Mass?
Pope Francis has a knack for setting traditionalist teeth on edge with unscripted musings on sacred topics. He recently did it again when he seemed to suggest that a Lutheran could receive Communion in the Catholic Church after consulting her conscience.
The exchange came up during a prayer service Nov. 15 at a Lutheran church in Rome that had invited the pontiff. And he used the occasion to engage in a question-and-answer session with some of the congregants.
One woman, Anke de Bernardinis, told Francis that she was married to a Catholic and that she and her husband share many “joys and sorrows” in life, but not Communion at church.
“What can we do on this point to finally attain Communion?” she asked.
'Francis Effect' Only Goes So Far With Bishops' Revised Voter Guide
The nation’s Catholic bishops on Nov. 17 passed an updated guide for Catholic voters ahead of next year’s elections, but only after airing unusually sharp disagreements on how much they can, and should, adjust their priorities to match those of Pope Francis.
More than any other item on the agenda of the bishops’ annual meeting here, the debate over the lengthy voter guide, called “Faithful Citizenship,” revealed deep divides among the bishops and provided a snapshot of the extent of the “Francis effect” on the U.S. hierarchy.
In the most impassioned objection to the voter guide, San Diego Bishop Robert McElroy took the floor to argue that the document — which was a reworking of an 84-page treatise first written in 2007 — should be scrapped because it did not reflect the way that Francis has elevated the battle against poverty and for the environment as central concerns for the Catholic Church since his election in 2013.
Pope Francis Expected to Visit U.S.-Mexico Border in February, Adviser Says
A Honduran cardinal who is a top adviser to Pope Francis said he expects the pontiff to travel to Mexico’s border with the U.S. when he visits that country in February.
“I think it’s almost sure he will go to the border. I don’t know which cities,” said Cardinal Oscar Rodriguez Maradiaga, who heads a special council of nine cardinals that Francis set up in 2013 to advise him on reforming the Vatican.
“Knowing him, he will go … I don’t know yet where,” Rodriguez said in an interview on Nov. 3 before taking part in a Fordham University panel on “Laudato Si’,” the pope’s groundbreaking encyclical on the moral duty to protect the environment.
Pope Francis 'Prepared to Battle' on Vatican Reform, Senior Cardinal Says
Despite intense opposition from some conservatives and new revelations of financial scandals in the Vatican, Pope Francis is at peace with the reformist course he has set for the Catholic Church, according to a cardinal who is a leading adviser to the pontiff.
Honduran Cardinal Oscar Rodriguez Maradiaga also said that the latest reports of excessive spending and political maneuvering by officials of the Roman Curia only confirm the need to press ahead with an overhaul of the papal bureaucracy.
“You know, everybody that is trying to make good will have opposition,” Rodriguez said Nov. 3 after a conference at Fordham University on Francis’ environmental agenda.
Secret 'Catacombs Pact' Emerges After 50 Years, and Pope Francis Gives It New Life
The document would become known as the Pact of the Catacombs, and the signers hoped it would mark a turning point in church history.
Instead, the Pact of the Catacombs disappeared, for all intents and purposes.
It is barely mentioned in the extensive histories of Vatican II, and while copies of the text are in circulation, no one knows what happened to the original document. In addition, the exact number and names of the original signers is in dispute, though it is believed that only one still survives: Luigi Bettazzi, nearly 92 years old now, bishop emeritus of the Italian diocese of Ivrea.
Cardinal Wuerl: Catholic Church Moving From Legalism to Mercy
“The frame of reference is now going to be: ‘What does the gospel really say here?’ That’s our first task.”
That’s Washington Cardinal Donald Wuerl summing up the new course for Catholicism set by the momentous Vatican meeting of 270 bishops from around the world that concluded last weekend, a three-week marathon in which he played a key role.
After often contentious talks on whether to adapt the church’s approach to issues such as divorce and cohabitation, the high-level synod succeeded in giving Pope Francis a document that offers him significant new flexibility in shaping more pastoral policies.
Who Won? Who Lost? 5 Points on the Contentious Vatican Summit
The most significant and contested gathering of Roman Catholic bishops in the last 50 years formally ended on Oct. 25 after three weeks of debate and dispute, but the arguments over who “won” and who “lost” are only beginning.
The synod of 270 cardinals and bishops from around the world was the second in a year called by Pope Francis to address how and whether Catholicism could adapt its teachings to the changing realities of modern family life. Traditionalists had taken a hard line against any openings, especially after last October’s meeting seemed to point toward possible reforms.
While the delegates made hundreds of suggestions on a host of issues, two took center stage, in part because they represented a barometer for the whole question of change: Could the church be more welcoming to gays, and was there a way divorced and remarried Catholics could receive Communion without an annulment?
Vatican Synod's Language Games Will Have Real-Life Consequences
The overriding interest in the global meeting of Roman Catholic bishops that finishes here on Oct. 25 has centered on whether the churchmen will actually do anything in the end — as in vote to make changes in church doctrines or policies — or leave well enough alone.
In reality, the gathering of 270 bishops from around the world, called a synod, has no authority to legislate doctrinal or other changes, and wasn’t expected to try anything that bold anyway.
Its real purpose — thanks to reforms instituted by Pope Francis — is to discuss issues openly and frankly, and to advise the pontiff about what they think the church ought to do about the challenges facing families today, or, as is likely the case for this divided synod, to kick the hard questions upstairs for him to decide.
The 'Blogging Bishop of Brisbane' Dishes on the Real Story of the Vatican Synod
Barrels of ink, digital and real, have been spilled by journalists trying to convey the gravity of the high-stakes debate on church teaching in Rome this month, as the melodrama that a closed-door Vatican gathering of some 270 churchmen almost guarantees.
The synod, as it’s called, has it all: steady leaks to the press, rumors of lavish dinners and reports of intense lobbying, plus open disagreements over doctrine. It’s a steady diet of soap opera and theology, and almost too much for any reporter to keep up with.
Which is why, if you want to know what it’s like to be a player in such an event, and in the extracurricular socializing where much of the work is done, you have to read the blog of Australian Archbishop Mark Coleridge.
Clash of the Archbishops: Synod Dispute Between U.S. Senior Churchmen Goes Public
The eight American bishops taking part in a Vatican summit on family life stay at a huge seminary built high on a hill overlooking St. Peter’s Basilica and the rest of the Eternal City.
It’s a lovely place with spacious apartments for each bishop and any amenity they might need.
But for all that, it may be getting a tad uncomfortable.
In the latest installment of an increasingly sharp exchange conducted via the media, Philadelphia Archbishop Charles Chaput on Oct. 19 rejected what he took as a swipe at him by Washington Cardinal Donald Wuerl, also a member of the U.S. delegation at this gathering of global bishops.
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