Abby Olcese (@abbyolcese) has been many things — a campus ministry leader at the University of Kansas, an English teacher in Prague, and an advertising assistant at Sojourners. These days, she’s a freelance writer based in Kansas.
Raised on a diet of Narnia, Bob Dylan records and Terry Gilliam movies, Abby is drawn to the weird, the nerdy, and the profoundly artsy corners of popular culture. She loves sharing this knowledge with others by writing about interesting new releases as well as lesser-known gems.
Abby is also passionate about the intersection of faith, social responsibility, and culture. She believes in the power of art to spark important conversations, inspire social change, and help people to better understand life in the kingdom of God.
When she’s not watching movies or writing things down, you can usually find Abby reading comic books or perusing the selection at her local record store.
Posts By This Author
True/False Film Festival Celebrates Story, Teaches Justice
The True/False film festival in Columbia, Mo., likes to bill itself as “different.” And it is — the intimate weekend-long documentary fest has a well-earned reputation as a place where anything can happen: Here you’ll find award-winning directors hobnobbing with writers and college students over brunch, and accountants and lawyers who transform themselves, Cinderella-style, into flamboyantly dressed volunteers. But Columbia’s festival is unique in another way, one that’s more important than simple aesthetics: True/False also focuses on the unifying power of story.
Over its 13 years of existence, the festival has been committed to promoting the idea that introducing audiences to stories wildly different from their own expands our understanding of the human experience.
Review: '13 Hours: The Secret Soldiers of Benghazi'
In marketing the film, Bay and the real-life men he portrays have stated that 13 Hours is not a political film. The goal, they say, is simply to show what happened, as it happened, and to recognize the courage and sacrifice of the people on the ground that day.
But it takes a more nuanced filmmaker than Bay (the creator of Bad Boys, Armageddon, and the Transformers films) to take an inherently political story like this one and truly make it free from bias. While 13 Hours doesn’t specifically call anyone out, or criticize (or endorse) the decisions of any particular leader or party, Bay and screenwriter Chuck Hogan mistake those qualities as the only ones required to make the film “non-political.”
‘Monstress,’ or How Not to Lose Yourself in Revenge
Marjorie Liu and Sana Takeda’s new fantasy comic series Monstress approaches the topics of oppression and survival through one such richly imagined fantasy world. Inspired in part by Liu’s grandparents, survivors of the Japanese invasion of China during World War II, Monstress is a story about the difficulty of overcoming the pain of systemic oppression without losing yourself in rage, pain, and revenge
'Carol' and How Identity Is Bound Up With Relationship
Director Haynes and writer Phyllis Nagy (working from Patricia Highsmith’s novel The Price of Salt) understand that cinema, just like all forms of storytelling, is a window into someone else’s personal life. They tell the story of Therese and Carol’s relationship in such exquisitely realized detail, down even to the smallest carpet-fiber, that you almost feel as if you’re there yourself. When the world the characters inhabit feels so real, their experiences and emotions feel real, too — helped in large part by perfectly-pitched performances by Blanchett and Mara.
'The Big Short' a Scathing Indictment of Culture of Greed
In Matthew 6:24, Jesus reminds us that we cannot serve both God and money. Serving money above all else means that we pursue our own greed, usually at the expense of others’ well being. To serve God is to care for our brothers and sisters. To serve money is to forget that their problems exist.
Director Adam McKay’s new film The Big Short, about the events leading up to the 2008 economic collapse, is a scathing indictment of the culture of greed, shortsightedness, and self-interest that allowed millions of people to lose their jobs and homes. It’s a comedy, but one whose dark humor derives from a passionate sense of disappointment and anger.
'Firefly' and the Dignity of Humanity
Joss Whedon may not profess spiritual belief, but throughout his career, from Buffy the Vampire Slayer to Avengers and Agents of S.H.I.E.L.D., his work has fascinated believers. This may be, in part, because Whedon is a humanist, and his belief in respecting the dignity of all people is a common theme in his work. Whedon’s shows consistently emphasize compassion for people of all backgrounds and worldviews, even (especially) when his characters’ beliefs don’t match up.
The Power and the Story
GROWING UP, my pop culture heroes were all nerds. I gravitated toward the quippiest, smartest characters I could find; misunderstood geniuses with an arsenal of world-saving ideas and killer one-liners, who swaggered off awkwardly into the sunset, toting books the same way Clint Eastwood did his gun.
These characters are still important to me, but here’s the problem: Nearly all of them were men. In idolizing Ghostbusters’ Egon Spengler and Jurassic Park’s Ian Malcolm, I grew up thinking that, if I wanted to be like them, I had to reject all things girl. It took me a long time to realize I could be cool and smart and feminine.
Movies and TV teach us to love good guys and hate bad guys. But when heroes only look a certain way, says writer and Pepperdine University professor Craig Detweiler, we come to believe certain population groups are the only ones who can inhabit those roles. “Movies paint people in ... stark categories, and those categories transpose into everyday life,” Detweiler said in an interview with Sojourners. “If you only see one kind of hero, you only have one kind of heroic role model.”
A narrow definition of heroism is as much a race issue as a gender issue. Leslie Foster, a black filmmaker, says he’s often grappled with the impact popular culture has on what society deems normal.
“I’ve realized that it had an effect on what I found aesthetically attractive, and I’ve had to untangle that as an adult,” Foster told Sojourners. “I tell people to look at the makeup aisle, and see what colors get categorized as ‘nude.’ It’s always white.”
The power to change minds
The stories we encounter can reinforce or damage how we see ourselves, and how we categorize others. When done well, they can encourage understanding between different races, genders, or sexual orientations. Research into parasocial relationships (the feeling of emotional attachment to fictional characters) and intergroup contact theory (the idea that ethnically diverse social relationships decrease prejudice) has shown that good representations of these groups in TV and film positively affect viewers’ opinions of them.
On Release Week, 'Chi-Raq' Gun Commentary Is Grimly Relevant
Spike Lee didn’t plan Chi-Raq’s release to coincide with a year in which the number of mass shooting on record surpassed the number of days in the year thus far . Nobody could have expected that days before the film’s release, the shooting in San Bernadino, Calif., would push the gun debate to (another) boiling point, with cries for legislative action in addition to the frequent “thoughts and prayers” of politicians.
That most people are Chi-Raq with the shootings in California fresh in their minds is a coincidence — one which makes the film’s message all the more immediate.
Chi-Raq is a satirical drama, a modern retelling of the ancient Greek Lysistrata. In Lee’s version of the story, Lysistrata (Teyonah Parris of Dear White People) is the girlfriend of Chi-Raq (Nick Cannon), a rapper and gang leader on the south side of Chicago. He’s also in the midst of a war with Cyclops (Wesley Snipes), the leader of a rival gang. When a young girl in the neighborhood is killed by a stray bullet, Lysistrata rallies women affiliated on both sides of the gang war to demand peace by denying their men sex.
What starts as a protest becomes a movement, taking the city of Chicago and the world by storm.
'Brooklyn' and the Stories That Made America
There are many reasons to recommend Brooklyn — its relatable story for one, its glowing visuals and performances for another. But Brooklyn’s commendable qualities go far beyond this, including the amount of respect writer Nick Hornby and director John Crowley give the movie’s female protagonist. Brooklyn is a movie about hard choices, and for the most part, Eilis makes those choices on her own. At different points in the film, she’s caught between romantic relationships, and familial and personal obligations. But in none of these situations does it feel like her hand is forced. The movie lets us know early that Eilis can take care of herself, and she’s never forced to compromise on that point, though she easily could have been.
Although politics aren’t really on Brooklyn’s agenda, the film also carries an unintentional point on that score worth considering. At a time when the United States is anxious about welcoming refugees and immigrants, this film reminds us that our country is made up largely of immigrants — some who look like Eilis, but also many who don’t.
'The 33' Wears Its Heart on Its Sleeve
The 33, a dramatization of the 2010 San Jose mine collapse in Chile, has all the markings of a Hollywood tentpole film. Heartfelt, incredible true story: check. Touching human drama: check. Stirring score: check (it’s one of the last created by composer James Horner before his death in June, giving it extra poignancy). There are more lines about “not giving up” than there are tears in an Oscar acceptance speech. The 33 fits the end-of-year crowd-pleaser profile in every way.
The 33 tells the famous story of the collapse of the gold mine in Chile’s Atacama desert from three different perspectives.
'Suffragette' Comes Out Swinging
Though some critics have claimed that the film doesn’t do enough to show the effects of the suffrage movement, it seems appropriate that Suffragette ends while the fight is still going on. In the era of Black Lives Matter, battles for reproductive rights and immigration reform — causes with hoped-for but still undetermined outcomes — it’s reassuring the see a film that portrays historical characters in a similar situation. The women of Suffragette are confident in their eventual victory not because they know what will happen. They’re confident because they have to be — because for them, allowing defeat was not an option.
'Our Brand Is Crisis' Is a Victim of Its Own Satire
The point of the film, ostensibly, is to show how damaging America’s highly-competitive political nature is by applying it to a situation where the country’s people stand to lose a lot very quickly if the wrong person wins. However, writer Peter Straughan makes the fatal error of making the film almost entirely about Bullock and Thornton’s goofy one-upsmanship. This not only comes off as disrespectful, it avoids giving the audience valuable contextual information about the actual race — we have no idea what’s at stake, or what the candidates really believe.
Once the consequences of the election come to pass, we’re given a last-minute redemption arc that has Jane joining forces with a young Bolivian campaign volunteer (Reynaldo Pacheco) and his friends in a protest, and then later starting a career campaigning for Latin American rights. It’s the one part of the film that takes its politics seriously. But here again, the story isn’t about the people who are actually suffering — the people who have to live with the man they were manipulated into electing. It’s about Jane, the American, who at the end of the day still gets to leave it all behind.
The Haunting Spirituality of 'Crimson Peak'
Guillermo Del Toro’s atmospheric horror movies usually exhibit an emotionally deep fascination with the supernatural. The director’s ghosts, while frightening in appearance, often don’t actually wish ill on the innocent people they haunt. Instead, they tend to be spectral echoes with unfinished business, who seek revenge and try to warn those still in harm’s way.
While actual discussions of God and religion don’t come into play much in Del Toro’s work, it’s still possible to find this approach deeply spiritual. In each of the worlds he creates, the audience is asked to take the supernatural world as a given — one that exists right alongside our own, with thin barriers that frequently give us brief views (both sublime and terrifying) into the other side. Those brief views throw our own world into sharp relief, showing us the beautiful and ugly realities of real life.
This same approach colors much of gothic literature — a genre that resonates strongly with Del Toro, particularly in his latest entry, the gorgeous, spine-tingling Crimson Peak. It’s a film riddled with characters whose lives are marked by ghosts, both real and emotional. Crimson Peak is not a perfect film, but it does many things well, including the patina of human tragedy it paints on top of its creaking floors.
'99 Homes' Exposes the Pain of Foreclosure for (White) Americans
How do we measure our success? Matthew 6:19-21 warns us against putting our store in earthly things, which are temporary, but American capitalist culture informs us that the stuff we have — the size, the quality, and how much of it we can afford — is what determines our own worth. As Christians, we try to focus on serving God and loving our neighbors, but often it’s a moment of crisis that reveals where our values truly lie.
The film 99 Homes doesn’t include overtly religious elements, but it features that same battle at the heart of its story, a deal-with-the-devil tale set against the 2008 housing market crash.
'There Is No Why': The Unbearable Lightness of Robert Zemeckis
At one point in the new film The Walk, high-wire walker Philippe Petit (Joseph Gordon-Levitt) is asked, after successfully walking a tightrope strung between the two towers of the World Trade Center, why he chose to perform such a dangerous, death-defying act. His answer: “There is no ‘why.’ I just look for a place to hang my wire, and when I find it, I put it there.”
There are a couple of ways you could take this statement. One is a thrilling feeling of limitless possibility. The other is a little more disconcerting: that there was no deeper meaning; Petit simply did it because, well, why not?
This New Superhero Comic Stars the Superhero's Single Working Mom
However, even among multi-tasking, family-oriented comic book stars, Nicole, the star of the new independently published series Raising Dion, is unique. A widowed, black single mother, Nicole has no superpowers of her own. Her son, Dion, is the one with emerging superhuman abilities.
The comic, created and written by Dennis Liu, aims to show readers what it’s like to raise someone who may become the next great superhero...or the most terrifying supervillain the world has ever seen.
The first issue of Liu’s new comic (available as a free download from the author’s website) introduces readers to Nicole and Dion, and tells the story of how Nicole met her husband Mark, Dion’s father. One night, on a camping trip, Mark witnesses a strange phenomenon in the sky, and is struck by a powerful flash of light. Whatever side effects Mark picks up from his experience, he passes on to his son when Dion is conceived.
When the Enemy Lives Next Door
On a macro level, however, The Look of Silence is equally important in its examinations of evil, guilt, consequence, and forgiveness. It’s a horrifying document of the cruelty humans are capable of, and the ways we try to justify our sins, especially those that are very clearly unjustified. It’s also an incredible example of the courage and grace to seek reconciliation — which, through Adi’s example, Oppenheimer shows we’re equally capable of. The Look of Silence is required viewing, equal parts frightening and beautiful, much like the landscape it portrays.
Why the Transgender Representation in ‘Tangerine’ is Important
When a movie examines a group of people whose stories are only starting to gain mainstream attention — and does it with honesty and compassion — it’s important to pay attention. Director Sean Baker’s wickedly funny and stylish film Tangerine dives deep into the transgender community in Los Angeles in a way that explores the strengths, vulnerabilities, and deep needs of its characters. In other words, it portrays them as real people, not as caricatures — or Oscar-friendly approximations played by a cisgendered actor in drag.
How Much Do You Know About the Black Panthers?
We learned about sit-ins, bus boycotts, Martin Luther King, and Malcolm X. But when it came to the Black Panthers, I was taught virtually nothing. I can vaguely recall a high school teacher mentioning Huey Newton, and showing photos of John Carlos and Tommie Smith giving the Black Power salute at the 1968 Olympics. That’s it.
We didn’t hear about the origins of the Black Panthers, or their active improvement of local communities. We didn’t hear about the personalities that created both important exposure and also infighting. We didn’t hear the story of the federal government’s fear of the Panthers or its insidious undercover missions, whose implementation prompted senseless killing and violent responses.
What we didn’t hear, in short, is everything The Black Panthers: Vanguard of the Revolution covers.
'A-Force' for Gender Equity
Even before it hit comic store shelves in May, Marvel’s all-female series A-Force started picking up attention — most of it well-deserved. Co-written by Marguerite Bennett and G. Willow Wilson, whose other credits include a series starring a Muslim teenage girl (see "Real Life, With Superpowers," Sojourners, August 2014),A-Force is Marvel’s new, lady-led Avengers team, who patrol and protect the island community of Arcadia.
Or as New Yorker staff writer Jill Lepore said in a less-than-complimentary essay, "A-Force is a race of lady Avengers, led by She-Hulk, who come from a ‘feminist paradise,’ but I don’t know what that could possibly mean, because they all look like porn stars."
Lepore’s argument is that for all its positing as the latest in a series of progressive moves by Marvel, A-Force’sgender representation leaves much to be desired. The series features heroines who are, in several cases, female versions of existing male superheroes, rather than their own independent characters.
"Marvel is trying very hard to deal with the fact that its superheroes are mainly men and just turning them into women seemed as good a plan as any," argues Lepore, who recently wrote a book on Wonder Woman’s feminist origins.