If the outcome of Sunday’s Super Bowl comes down to the game’s final play, and you find yourself inclined to ask Jesus to help your favorite team win, remember: It’s quite possible he doesn’t know squat about tackle football.
At least, when we read the opening sentences of his Sermon on the Mount (found in Matthew 5:1-12), it seems his values are light years away from the confident and muscular ethos that football teams rely on for success. He directs attention in this passage toward the weak, powerless, and vulnerable elements of humanity. Consider these some of the groups he embraces:
- The poor in spirit : referring either to humble people or to those who are broken and have lost hope.
- Those who mourn : those who suffer loss and the feeling of emptiness that follows.
- The meek : those who are gentle and unobtrusive, who refuse to use power over others as a tool to make things happen.
- The merciful : people who willingly surrender their privileges or otherwise go out of their way to improve others’ well being.
- Those who are persecuted : people whose refusal to give up their quest for truth or virtuousness results in the taking away of their rights, wholeness, or dignity.
Careful, Jesus, or you’ll get blamed for contributing to the wussification of America .
The kinds of people Jesus highlights tend to dwell beneath society’s radar. They often stay out, or are kept out, of public view. They possess little power. Most of us can find no good reason for aspiring to join these groups.
Eye-opening numbers about the Super Bowl … and how they stack up against other things going on in America.
First, without referees (judges, umpires, arbiters, monitors), much of life would be a chaotic ordeal dominated by cheats, bullies, and dirty players. That’s why dictators refuse to allow election monitors, corrupt politicians defame the media who report their corruption, and bankers lobby incessantly against regulators.
Second, even with referees, action moves too fast for certainty. In baseball, even the most skilled umpires miss calls at first and enforce idiosyncratic strike zones.
Third, even-handed justice requires trust in the referee and a belief that missed calls tend to even out over time. If the referee is a cheat — as happens frequently when regulators get paid off by the regulated — trust in the game vanishes, and no one feels safe.