Now that the Senate's Gang of Eight has published its immigration proposal TIME has put together four hurdles to the bill becoming law.
Problem #1: Stalling tactics from the right. Conservatives may stall the bill calling for "more hearings, more transparency, more opportunities to tweak the legislation to their liking"
Problem #2: Pushback from the left. Immigrants rights groups feel the 13-year path to citizenship is too long and gay-rights advocates want greater protections fro same-sex couples.
Problem #3: The cost for taxpayers. The cost of immigration reform has not been officially calculated. Conservatives are touting a large price tag as a reason to derail the legislation.
Problem #4: The conservative media storyline. Conservative media remains split between those who support immigration reform out of "sheer political imperative" and those who hope to divide the Gang of Eight.
For more indepth explanations of each hurdle, click here.
A new Pew Research Center poll found fewer than half of Americans are very or fairly closely following the immigration debate. 38 percent have no opinion on the Senate mesaure recently intoduced by the "Gang of Eight." The lack of public engagement allows for both opponents and supporters to sway public opinion. The Washington Post reports:
A recent Washington Post-ABC News poll showed that nearly all of the big individual aspects of the “Gang of Eight” bill won majority support, a sign that proponents can have the potential for success in selling their measure. But given that most people 1) aren’t familiar with bill right now and 2) haven’t made up their minds about it as a package, there remains ample opportunity for opponents to strike.
Charity doesn’t leave us unchanged, which is just one reason why it’s hard to make ourselves do it.
To be more specific: when we extend generosity and justice to others, it alters our relationship to them. Especially when those “others” are foreign to us. Hospitality has ways of making the people who receive it come inside and stick around, whether we really want them to or not.
We see this on display in Luke 4:22-30, which tells the second half of a story about Jesus’ statements to a group assembled in his hometown synagogue, in Nazareth.
The story began, in Luke 4:16-21, with Jesus unveiling his mission statement: he says he intends to be God’s instrument for releasing people from oppression of all kinds — spiritual, economic, political, physical, and social. This is the first narrated episode of Jesus’ public ministry in Luke’s Gospel, and so it lays a foundation for everything that follows. Summoning from ancient Israel’s scriptures grand themes about God-given justice and abundance, Jesus identifies himself as one determined to play a part in God’s intentions to free humanity from its sufferings.
Quote of the day. “I don’t want to overemphasize my Catholicism here. But I know my religion. I know religions in general. In the New Testament, the one place where Jesus talks about the death penalty, he says, ‘Let he who is without sin cast the first stone.’ When I’ve reflected on the death penalty, the reality is I frequently ponder that passage.” Connecticut Gov. Dan Malloy, who will soon sign a bill abolishing the death penalty in the state. (Washington Post)