Five boys and one quiet honest wry excellent priest.
Mormon women seeking tickets to the faith’s general priesthood session next month will not only be denied access to that all-male meeting, but also may be shut out of Salt Lake City’s historic Temple Square altogether.
LDS officials also are barring news media cameras from the square during their two-day General Conference, which the church says is “consistent with long-standing policy.”
After decades of glum trends — fewer priests, fewer parishes — the Catholic Church in the United States has a new statistic to cheer: More men are now enrolled in graduate-level seminaries, the main pipeline to the priesthood, than in nearly two decades.
This year’s tally of 3,694 graduate theology students represents a 16 percent increase since 1995 and a 10 percent jump since 2005, according to Georgetown University’s Center for Applied Research in the Apostolate (CARA).
Seminary directors cite more encouragement from bishops and parishes, the draw of Pope Emeritus Benedict XVI and the social-justice-minded Pope Francis, and a growing sense that the church is past the corrosive impact of the sexual abuse crisis that exploded in 2002.
VATICAN CITY — Gains in Asia and Africa are making up for losses in Europe among the world’s 1.2 billion Catholics, according to Vatican statistics released Monday, signaling a shift of the church’s center of gravity toward the Global South that was heralded by the election of the first Latin American pope.
Data published in the 2013 Statistical Yearbook of the Church also show that while the number of priests in the Americas and in Europe is declining compared to the overall Catholic population, those losses were offset by increasing ranks of permanent deacons.
There are now about 41,000 permanent deacons worldwide, a 40 percent increase over the past decade. The vast majority of them — 97.4 percent — live in the Americas or in Europe.
Years ago on a bright Tuesday in March, I was driving to seminary and I found myself stuck in traffic on I-25. Sitting in a dead stop on the interstate I stared up into the clear blue Colorado sky and thought, “What in the world am I doing? I don’t believe a word of this Jesus stuff. I mean, It’s a fairy tale.”
But then in the very next moment I thought, “Except…throughout my life…I have experienced it to be true.”
I experience the gospel to be true even when I can’t believe it. And honestly sometimes I believe the gospel even when I don’t experience it. And I suggest to you today that this is why we have and even why we need Word and Sacrament. Because see, we are a forgetful people.
And it is to this office of Word and Sacrament that you have been called Matthew and I feel like in an ordination sermon, the preacher should in some way address the level of preparedness of the ordinand in question, and I am in a position to do just that.
More than 150 Roman Catholic priests in the United States have signed a statement in support of a fellow cleric Roy Bourgeois, who faces dismissal for participating in a ceremony ordaining a woman as a Catholic priest, in defiance of church teaching.
More than 300 priests and deacons in Austria -- representing 15 percent of Catholic clerics in that country -- last month issued a "Call to Disobedience," which stunned their bishops with a seven-point pledge that includes actively promoting priesthood for women and married men, and reciting a public prayer for "church reform" in every Mass.
"I know you know what you're doing," Janice Sevre-Duszynska told Father Roy Bourgeois when he agreed to co-preside and give the homily at her ordination Mass, "but do you know what you're doing?" About a month ago I shared Janice's story of ordination, spotlighting her struggle for justice in the Catholic church and the long road she'd walked for years leading up to August 9, 2008, the day of her ordination Mass.