Throngs of Roman Catholics are expected to greet Pope Francis when he visits East Africa this week.
But the Rev. Anthony Musaala won’t be a part of the official welcoming delegation.
Two years ago, Ugandan Archbishop Cyprian Lwanga suspended Musaala indefinitely — barring him from administering the sacraments — when Musaala wrote an open letter that challenged his priestly vows of celibacy, condemned sexual abusers among the clergy, and criticized priests who father children and abandon them.
Lwanga said the letter “damages the good morals of the Catholic believers and faults the church’s teaching.”
FATHER PAUL DROVE US in one of the two parish cars. There were five of us boys. The parish cars were Buicks, and they were huge and black. It was late September. All five of us were 13 years old.
Now that we had achieved the age of reason we were allowed to visit the seminary to begin the process of discernment. Father Paul had high hopes but low expectations. If even one of us expressed serious interest in a second visit to the seminary, he would count the weekend a roaring success and no mistake, as he told the pastor.
They were leaning against the car as we climbed in. The pastor was a monsignor. A mon-signor was halfway between priest and bishop. We had a choice of seminaries, said Father Paul to us as we drove off. We could visit the Capuchin seminary or the Franciscan seminary. They were in the same town up on the river, and both in his experience were excellent in shaping good priests.
One of us voted for the Franciscans because he had a dog and Francis loved animals, and three of us voted for the Capuchins because the word Capuchin was cool. I voted for the Capuchins because my dad’s best friend was a small hilarious Capuchin, so as far as I knew the Capuchins were small and hilarious and cool.
We drove through the Borough of Queens, through the Borough of the Bronx, and then north along the mighty Hudson River, which is not its original name, of course, said Father Paul. The first people here had many names for it, among them the Shatemuc, the River of the Pelicans, and Mohicanhitheck, the River of the Wolves. I have seen pelicans here but I have not seen wolves as yet. We stared out the window at the river and saw gulls and crows and herons and ducks and maybe a hawk but no pelicans or wolves.
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Mormon women seeking tickets to the faith’s general priesthood session next month will not only be denied access to that all-male meeting, but also may be shut out of Salt Lake City’s historic Temple Square altogether.
On Monday, the Utah-based Church of Jesus Christ of Latter-day Saints formally rebuffed Ordain Women’s second push for entrance to the priesthood session and urged the grass-roots group to “demonstrate” instead in “free-speech zones adjacent to Temple Square, which have long been established for those wishing to voice differing viewpoints.”
LDS officials also are barring news media cameras from the square during their two-day General Conference, which the church says is “consistent with long-standing policy.”
After decades of glum trends — fewer priests, fewer parishes — the Catholic Church in the United States has a new statistic to cheer: More men are now enrolled in graduate-level seminaries, the main pipeline to the priesthood, than in nearly two decades.
Seminary directors cite more encouragement from bishops and parishes, the draw of Pope Emeritus Benedict XVI and the social-justice-minded Pope Francis, and a growing sense that the church is past the corrosive impact of the sexual abuse crisis that exploded in 2002.
VATICAN CITY — Gains in Asia and Africa are making up for losses in Europe among the world’s 1.2 billion Catholics, according to Vatican statistics released Monday, signaling a shift of the church’s center of gravity toward the Global South that was heralded by the election of the first Latin American pope.
Data published in the 2013 Statistical Yearbook of the Church also show that while the number of priests in the Americas and in Europe is declining compared to the overall Catholic population, those losses were offset by increasing ranks of permanent deacons.
There are now about 41,000 permanent deacons worldwide, a 40 percent increase over the past decade. The vast majority of them — 97.4 percent — live in the Americas or in Europe.
Years ago on a bright Tuesday in March, I was driving to seminary and I found myself stuck in traffic on I-25. Sitting in a dead stop on the interstate I stared up into the clear blue Colorado sky and thought, “What in the world am I doing? I don’t believe a word of this Jesus stuff. I mean, It’s a fairy tale.”
But then in the very next moment I thought, “Except…throughout my life…I have experienced it to be true.”
I experience the gospel to be true even when I can’t believe it. And honestly sometimes I believe the gospel even when I don’t experience it. And I suggest to you today that this is why we have and even why we need Word and Sacrament. Because see, weare a forgetful people.
And it is to this office of Word and Sacrament that you have been called Matthew and I feel like in an ordination sermon, the preacher should in some way address the level of preparedness of the ordinand in question, and I am in a position to do just that.
More than 150 Roman Catholic priests in the United States have signed a statement in support of a fellow cleric Roy Bourgeois, who faces dismissal for participating in a ceremony ordaining a woman as a Catholic priest, in defiance of church teaching.
More than 300 priests and deacons in Austria -- representing 15 percent of Catholic clerics in that country -- last month issued a "Call to Disobedience," which stunned their bishops with a seven-point pledge that includes actively promoting priesthood for women and married men, and reciting a public prayer for "church reform" in every Mass.