The Public Private Life of Thomas Merton

IN OCTOBER 1968, the renowned Trappist monk and spiritual writer Thomas Merton set out for Asia on what would be his final pilgrimage, desiring “to drink from [the] ancient sources of monastic vision and experience.” From his monastery in Kentucky, he had long dreamed of meeting with Buddhist teachers face to face, close to the sources of Eastern mysticism, and fulfilling what he believed to be the vocation of every Christian: to be an instrument of unity.

Three times during his journey Merton met with the young Dalai Lama, who would later say, “This was the first time that I had been struck by such a feeling of spirituality in anyone who professed Christianity. ... It was Merton who introduced me to the real meaning of the word ‘Christian.’”

After Merton’s sudden death in Bangkok on Dec. 10, 1968—the result of an accidental electrocution—his body was returned to the U.S. in a military transport plane that carried the bodies of soldiers killed in Vietnam, a war he had condemned forcefully. His body was laid in the earth on a hillside behind the monastery, overlooking the Kentucky woods where he lived as a hermit the last years of his life. Pilgrims from all over the world continue to visit the Abbey of Gethsemani and pray before the simple white cross that marks Merton’s grave. Why? One hundred years after his birth, the question is well worth asking. What particular magic draws seekers of every generation and of such remarkably diverse backgrounds to Thomas Merton?

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