mourning

Christian Piatt 3-01-2012
Photo by GSPhotography/Shutterstock.com.

Photo by GSPhotography/Shutterstock.com.

I got emails from my mom and uncle about Nana, my last living grandparent. The news isn’t great. She’s struggled with dementia for some years now and hasn’t recognized me the last several times I’ve seen her. But while her mind has been betraying her for a while, it’s her health now that seems to hang in the balance.

Not that it’s a surprise at ninety years old. And it’s also not like we’re particularly close anymore. Aside from living 700 milers away, it’s hard to have much of a relationship with someone who has no idea who you are. But there’s something about knowing she’s close to the end of her life that really freaked me out last night.

When I was a little guy, I had three great grandparents that I remember visiting. They all smelled funny and talked constantly about stuff I didn’t understand, but I got that they were family. I’d visit Pappy and Sweetie, who lived in a trailer home on the Mississippi River; Granny Hagen had her own house for a few years, and then she got moved into one of those silos where people wait to die. Yes, there are some retirement facilities that actually have signs of life in them, but this wasn’t one of them. My mom’s family was pretty poor, and things like retirement and end-of-life planning weren’t a particularly high priority.

Their deaths didn’t bother me too much. I didn’t like seeing my parents sad, but that was about it. I’d miss the candy corns and balloons Pappy always gave me (he called candy corns “duck butters” because when he’d feed them to the ducks, their butts would stick up in the air when they reached down to eat them). But my grandparents were the ones I actually knew as people.

Barry Carter 2-14-2012

Whitney Houston sings at a 2011 pre-Grammy Awards event. Photo via Getty Images.

Everybody has a favorite Whitney Houston song, a memory that makes them stand still and think about how this soulful pop superstar made them feel when they heard her sing.
   
Remember the chill when she sang the national anthem at the 1991 Super Bowl, or how "I'm Every Woman" empowered women, providing confidence and inspiration?
   
But anyone who knew Houston understands that her talent came from one place, the God she served at the New Hope Baptist Church in Newark. This is where it all started for its daughter, where she was the darling of the choir as a child who left people speechless, belting out gospel songs and hymns.
   
What she did through song on Sunday mornings, the members of her home church returned the favor on Sunday (Feb. 12) the only way they know how. They prayed.
   
They prayed for Emily Cissy Houston, Houston's mother, the minister of music for 54 years at the church.

Whitney Houston performs onstage during the 2011 Pre-Grammy Gala. Photo by Getty

Whitney Houston performs onstage during the 2011 Pre-Grammy Gala. Photo by Getty Images.

The Bible teaches us: “A good name is better than precious ointment and the day of death, than the day of birth.” (Ecclesiastes 7:1)

On this day, as the world morns the unexpected passing of legendary singer Whitney Houston, this wisdom reminds us that when we grieve death, we grieve our own loss.

Ms. Houston has passed from time into eternity, from this veil of tears to a place where there is no more pain and no more tears, where the only relevant judgment is the judgment of God Almighty.

As a girl, Ms. Houston sang in church, and in her last public performance she sang, “Yes, Jesus Loves Me.” In the time and space between, she lived a life of wealth and fame, of joy and pain.

Matthew Soerens 12-21-2011
"Holy Family's flight to Ethiopia." Image via http://bit.ly/w3Z2K9

"Holy Family's flight to Ethiopia." Image via http://bit.ly/w3Z2K9

In the Incarnation, Christ brings hope to a world where, for the time being, Herod is still king, and all is not as it should be. Christmas includes the story of a terrible genocide — a traumatic refugee experience for young Jesus and his parents, and all the worse for those parents who were not warned in a dream and thus did not escape to Egypt before their infant sons were murdered — but as evangelicals we seldom reflect on this part of the story. (Catholic & Anglican Christians remember these victims on the Feast of the Holy Innocents on December 28, a practice I adopted for the first time last year.)

The great hope of Christmas, though, is that it represents the entry into history of a Prince of Peace, who will eventually dethrone Herod and Caesar and set all things right. We’re still living in that tension: Christ’s kingdom has been inaugurated but is not here in fullness yet, as the injustice of last December’s DREAM Act vote and a thousand other tragedies of poverty, conflict, and marginalization throughout our globe remind us. So Christmas is a time for mourning and for hopeful joy: and it is entirely right that Advent is a time of eager and expectant yearning. O Come, O Come, Emmanuel!