I was born in 1990. That puts me squarely in the middle of what is referred to as the millennial generation.
It also, apparently, makes me a lazy, entitled, narcissist who still lives with my parents.
But that’s beside the point. What’s more important about the date of my birth is that it places me at a distinct and pivotal point in human history: I grew up with the Internet — what they call a “digital native.”
I (vaguely) remember when the Internet got popular; having slow, dial-up that made lots of crazy noises whenever you wanted to use it; talking to other angsty teens on AOL Instant Messenger (“AIM”); downloading music on Napster and Kazaa; and then, slowly but surely, having the Internet became engrained in my everyday life as if it was there the whole time.
But, like the bratty sibling I grew up with (upon reflection, I was equally, if not more, bratty — #humility #perspective), I’ve recognized that I have a love/hate relationship with the Internet. It’s a game-changer for the human experience, so, like that sibling, I think I’ll always love it. But, for every positive, innovative element of the Internet there is an equal and opposite reaction.
Micah Bales asked a deep question. He suggests that the wealth in property we’ve inherited is hindering our work for social justice. He talks provocatively (as a spiritual challenge, he clarifies) about “burning the meetinghouse.” He asks, “What would happen if we put the movement of the Spirit ahead of property management?”
As I passed churches the other day I asked myself, “If there are so many churches in America, why does America look so unlike the Kingdom of God? Why are we strangers to our neighbors? Why do we have homeless poor among us? Why do sweatshops produce the majority of our goods? Why do we have the greatest per-capita incarceration rate in the world? Why are we choking the earth with fossil fuels?”
Many non-Christians lay the sins of our nation and even the world at the feet of the church. After all, a 77 percent of us self-identify as Christians (in 2009). So why is it that the Christian faith, the self-avowed enemy of greed, has allowed this world to happen?
I think that our churches have been slowly converted by the logic of the market, a logic which Paul called “the world.” Jesus called his disciples to disregard the economy, and later, in the midst of the Roman empire, the Acts church built centers of economic and spiritual wholeness that offered a concrete alternative to the mandatory emperor-worshipping cult which was physically represented by Caesar’s head on the golden coin: the money system. There was a prophetic imagination alive in the Acts church.
Zeenia Framroze, a student at Harvard University, spoke in April at Georgetown University Berkley Center's Millennial Values Symposium. She speaks in this clip on how the Millennial generation faces its challenges for the future in light of diverse value systems.
"If we stop listening to each other, if we try to impose our values on another group, we lose the noteworthiness of our values itself. We need to have some faith in democracy and some faith in the marketplace of ideas and values," Framroze said. "We'll bicker and fight, but ultimately we'll have a far more worthwhile discussion."