Gay marriage is now the law of the land and, increasingly, a line in the sand conservative churches say they will not cross.
The latest is the Church of Jesus Christ of Latter-day Saints. On Nov. 5, it issued new guidelines, saying Mormons in same-sex relationships will face possible excommunication and their children will not be permitted to join the church until they are 18 — and then only if they reject their parents’ relationship.
The new policies make the LDS church, with about 15 million members globally, the largest Christian denomination to enact such a formal — and some say draconian — policy. Children of same-sex couples are effectively denied baptism and other ordinances of the church.
“I am sure everyone feels regret about this,” said D. Michael Quinn, a scholar who was excommunicated by the LDS church in 1993 but still considers himself a Mormon.
“The leaders who have instituted this have done so without any relish. They have done so with regret. All Mormons down the line will look at it as regrettable.”
Installing Linda K. Burton, Bonnie L. Oscarson, and Rosemary M. Wixom to leadership councils could have far-reaching consequences in a denomination led exclusively by men.
When asked whether women are members of other key committees in the Church of Jesus Christ of Latter-day Saints, spokeswoman Kristen Howey said, "There are literally dozens of church committees. Women serve on many of them but we have no way of knowing that number without counting each of them."
The three principal, formerly male-only councils helping to run the 15 million-member faith include "four or five (male) general authorities," Howey said, plus the new female officers.
Nearly a year removed from the Church of Jesus Christ of Latter-day Saints, Ordain Women founder Kate Kelly says she has found happiness living a more authentic life while continuing to push for equality in the Mormon faith.
Kelly, who was excommunicated in June 2014, now lives in Nairobi, Kenya, where she works on human rights efforts. She was back in the United States briefly on April 23 as part of an offshoot project of the Tribeca Film Festival in New York City to explain how she was punished for speaking out for women’s rights in the LDS faith.
“The men who (excommunicated me) literally think they kicked me out of heaven,” Kelly said.
“Luckily, I do not think that. … Out of this experience, I’ve realized that men don’t get to control my happiness. I’ve come out on the other end, (where) I think I’m much happier, much more authentic, a much more invigorated person.”
Still, on stage at the Gotham Comedy Club, a space usually filled by raucous laughter, Kelly broke down in tears talking about her ouster from the LDS faith and the repercussions for herself and her family.
“It’s like an execution, a spiritual death,” Kelly said of Mormon excommunication.
“It’s very, very extreme.”
For their part, Kelly’s Mormon leaders have said the door always is open to her return.
A Mormon man and woman in a mixed-orientation marriage are objecting to their inclusion in a U.S. Supreme Court case filing because it argues that legalized gay marriage would demean marriages like theirs.
Josh and Lolly Weed’s names and statements are referenced in a “friend of the court” brief ahead of the April 28 arguments in a consolidated 6th Circuit Court of Appeals case, which many expect will legalize gay marriage nationwide.
The brief was filed April 3 on behalf of couples in mixed-orientation marriages — unions in which one partner is gay and the other is not — who oppose marriage equality.
The Weeds told The Salt Lake Tribune on April 14 they didn’t consent to be included in the filing, nor do they share its view.
Among the filing’s arguments: Constitutionally mandated same-sex marriages can exist only by “erasing, marginalizing and demeaning the same-sex attracted who live in man-woman marriages” and would send a “harmful message that it is impossible, unnatural, and dangerous for the same-sex attracted to marry members of the opposite sex.”
“What does that have to do with us at all?” asked Josh Weed, an openly gay man who has been married to a woman for 12 years.
“I feel no devaluation of my marriage status by having marriage equality.”
The Weeds, of Washington state, became the public face of Mormon mixed-orientation marriage in 2012, when they posted their story on Josh’s blog, joshweed.com. They do not advocate mixed-orientation marriages for others.
“My wife and I support marriage equality,” Josh Weed said.
When Mormon leaders sense a decline of moral standards in the world, they roll out sermons on modesty.
In the 1960s and early ’70s, they preached against miniskirts and hot pants; in today’s sex-drenched society, it’s spaghetti straps, bare midriffs, and skinny jeans.
It’s often couched in the rhetoric of “virtue” and usually aimed at young women, even girls.
In Northern California, the image of Mormon missionaries in dark suits and white shirts, knocking on doors at inconvenient times, is being replaced by the sight of these name-tag-wearing twosomes in blue jeans and T-shirts, hoeing gardens, scrubbing off graffiti, dishing out food in homeless shelters, and reading with refugees.
It’s part of the LDS Church’s recognition that its long-held practice of “tracting,” going door to door handing out church materials and delivering religious messages, is no longer effective. Now few people are home during the late morning and early afternoon, and those who are may not want to be disturbed.
“The world has changed,” LDS apostle L. Tom Perry said in June 2013. “The nature of missionary work must change if the Lord will accomplish his work.”
SALT LAKE CITY — It is wrong to assume that Mormons who leave the faith “have been offended or lazy or sinful,” a top leader told members of the Church of Jesus Christ of Latter-day Saints on Saturday during the church’s 183rd Semiannual General Conference.
“It is not that simple,” said Dieter F. Uchtdorf, second counselor in the LDS Church’s governing three-man First Presidency.
Some struggle with “unanswered questions about things that have been done or said in the past,” Uchtdorf explained. “We openly acknowledge that in nearly 200 years of church history — along with an uninterrupted line of inspired, honorable and divine events — there have been some things said and done that could cause people to question.”
Jerry Argetsinger never felt a twinge of tension between being gay and being Mormon.
Nobody talked about homosexuality in his Oregon congregation of the Church of Jesus Christ of Latter-day Saints when he was growing up in the 1960s. Nobody asked him about his attractions. Nobody made cruel or even not-so-subtle comments about him. Nobody made him feel guilty.
It came as a bit of a shock, then, when Argetsinger was beginning his sophomore year at LDS church-owned Brigham Young University in 1965 and heard university President Ernest L. Wilkinson say that the school didn’t want any gays on campus.
The place is awash in fresh-faced students, and even the workers — from the cafeteria to the copy center, the mailroom to the bookstore — and most of the teachers are under 30.
It’s no “Animal House,” though, with raucous frats, food fights, and binge drinking. This is Mormonism’s elite Missionary Training Center, where the men wear white shirts and ties, the women don modest skirts and dresses and everyone is expected to heed the rules.
SALT LAKE CITY—The Church of Jesus Christ of Latter-day Saints isn't changing its tune about homosexuality, but it has launched a new website to alter the tone.
The site — unveiled on Dec. 6 and called “Love One Another: A Discussion on Same-Sex Attraction” — includes video clips of Mormon leaders as well as gay members and their families promoting compassion and understanding toward homosexuals, and encouraging everyone to be “disciples of Christ.”
“Our hope with this site is that empathy will grow in families,” LDS apostle D. Todd Christofferson says in one clip. “We’re trying to communicate that our love is inclusive, that we want to have the family remain intact, and the relationships we’ve treasured over the years to remain and to grow.”
It’s important, the apostle says, “to recognize the feelings of a person, that they are real, that they are authentic, that we don’t deny that someone feels a certain way.”
Many gay rights activists, inside and outside the LDS church, applaud Mormonism’s latest effort.
SALT LAKE CITY — As Americans cast their ballots and the clock ticks toward midnight in Mitt Romney’s quest for the White House, this much is clear: Americans didn’t know much about Romney's Mormon faith when this “Mormon moment” began.
Now, thousands of headlines, dozens of TV newscasts, and one Tony-winning Broadway musical later, Americans still don’t know much about Latter-day Saints and their beliefs.
But they know more. All those stories educated millions of observant Americans about The Church of Jesus Christ of Latter-day Saints. Still, some “understandings” remain misunderstandings — and many views of the religion are still skewed, exaggerated or flat-out wrong.
Here are 12 persistent myths about Mormonism.
For some Mormon feminists, there can be only one goal on the road to gender equality: ordination to the all-male priesthood.
After all, every worthy male in the Church of Jesus Christ of Latter-day Saints — starting at age 12 — is ordained in this priesthood. It is seen as a holy power, described as the authority to act in God’s name, yet given exclusively to men.
At the same time, lots of Mormon women are perfectly comfortable with the roles they believe God assigned to them, including motherhood and nurturing. They would not want, they say, to “hold the priesthood.”
Now comes a third and, some suggest, growing group of Mormon women somewhere between these two poles.
They are not pushing for ordination, but they crave a more engaged and visible role for women in the Mormon church. It is a role, they believe, that their Mormon foremothers played — and one that could fit easily into the institutional structure without distorting or dismantling doctrine.
A group of about 150 Mormons quit their church in a mass resignation ceremony in Salt Lake City on Saturday in a rare display of defiance ending decades of disagreement for some over issues ranging from polygamy to gay marriage.
Participants from Utah, Arizona, Idaho and elsewhere gathered in a public park to sign a "Declaration of Independence from Mormonism." ...
After gathering in the park, participants hiked a half-mile up nearby Ensign Peak, scaled in 1847 by church President Brigham Young to survey the spot where his Latter-day Saints would build a city.
At the top, those gathered gave three loud shouts of "Freedom," cheered, clapped and hugged.
Read the report in its entirety HERE.
Most Mormons in Utah believe that Mitt Romney’s rise to become the likely GOP presidential nominee is a good thing for the Church of Jesus Christ of Latter-day Saints. But many do not trust the media to cover the church fairly, according to a new poll released on June 25.
The study, conducted by Key Research and Brigham Young University’s Center for the Study of Elections and Democracy, is believed to be the first to gauge Mormons’ reaction to Romney’s barrier-breaking achievement. He is the first Mormon to clinch the presidential nomination of a major U.S. political party.
More than eight in 10 Utah Mormons said they are “very excited” or “somewhat excited” about Romney’s feat. Nearly as many (77 percent) said his nomination is a good thing for the LDS church; just 2 percent told pollsters it was a negative development.
Religious groups have long vied for prime parcels of land, planting churches on town squares and monasteries amid isolated mountains. But now they’re targeting real estate in a less tangible sphere: cyberspace.
For the first time in its history, the international nonprofit that doles out generic Internet domain names such as “.com” and “.edu” will allow more specific web address extensions like “.church.”
Hundreds of companies, Internet entrepreneurs and cities submitted nearly 2,000 applications, seeking the right to own everything from .app to .zulu, the Britain-based International Corporation for Assigned Names and Numbers announced last on June 14.
SALT LAKE CITY—If you suspected the newly released U.S. Religion Census overstated the Mormons' growth rate, you were right. That’s because, this time around, the Utah-based Church of Jesus Christ of Latter-day Saints changed the way it reported its membership to the researchers.
The once-a-decade study was assembled by the Association of Statisticians of American Religious Bodies, which included self-reported data on adherents for 153 participating bodies.
Its report pegged U.S. Mormon growth at 45.5 percent, jumping from 4.2 million in 2000 to 6.1 million in 2010. The 2000 figure, however, was much lower than the 5.2 million listed in the LDS church’s own almanac for that year. If researchers had been given that figure, the percentage of growth would have been considerably smaller, closer to 18 percent.
A simmering interreligious controversy resurfaced recently with the news that the Church of Jesus Christ of Latter-day Saints had posthumously ``baptized'' a number of deceased Jews, including Daniel Pearl, Anne Frank, the parents of Nazi hunter Simon Wiesenthal, and evidently an unknown number of others.
The case of Mr. Pearl is particularly revealing, and holds important questions for Americans' ongoing experiment in religious pluralism.
Pearl, while on assignment for The Wall Street Journal, was beheaded in 2002 by a radical Pakistani group connected to al-Qaida. Moments before his death, he declared: ``My father is Jewish, my mother is Jewish, I am Jewish. My family follows Judaism.''
A Mormon student surfs the Internet for a school assignment and discovers that Mormon founder Joseph Smith had multiple wives, even marrying a 14 year old.
A returned Mormon missionary, preparing a Sunday school lesson, comes across a website alleging that the Book of Mormon was plagiarized from a novel.
Surprised by what they find so easily online, more and more Mormons are encountering crises of faith. Some even leave the fold and, feeling betrayed, join the ranks of Mormon opponents.
It's a growing problem, acknowledges Marlin Jensen, the outgoing historian for the Church of Jesus Christ of Latter-day Saints, and it's one Mormon leaders are working to confront.
"Never before have we had this information age, with social networking and bloggers publishing unvetted points of view," Jensen said. "The church is concerned about misinformation and distorted information, but we are doing better and trying harder to get our story told in an accurate way."
The church "has made no effort to hide or obscure its history," Jensen said, but some aspects — such as polygamy — "haven't been emphasized often because they were not necessarily germane to what is taught at present."
Can the LDS church do better to explain its history, even to its own members? Sure, Jensen said.