Joy Carroll Wallis
Editor's Note: The following is an excerpt from Joy Carroll Wallis' chapter of the book Faith Forward: A Dialogue on Children, Youth and a New Kind of Christianity.
“Offering your child to God is a way of offering yourself to God again, and it felt that way to me. For the religious and not, there is a powerful spirituality in the birth of a child. Already, we’re learning a little about the unconditional love of God for us in the way we feel about our own child. Through one of the most universal human experiences, parent after parent is taught the lessons of love and life. And all is grace.” – Jim Wallis, following the birth of his son, Luke
Jim and I grew up in Christian families, which brought with it both advantages and disadvantages. My father was a clergyman in the Church of England in the inner city of South London. Jim’s parents were the founders and leaders of a Plymouth Brethren congregation in Detroit. We both rebelled and returned and our stories are well documented in the books we have written.
One of the best gifts that we experienced as the children of Christian leaders was that of an open home. Exposure to family, and friends from many different cultures and walks of life helped shape us. But, more importantly, it allowed us to grow up participating in the ministry of hospitality – and that has stuck. The Wallis home is known to be an “open house.” Our guest room belongs to many people: from a professor teaching a course in town, to a church leader participating in a fellowship program or conference; from a patient recovering from major surgery or illness, to a summer intern visiting from a far-flung part of the world. To add to this, the basement and boys’ rooms are often filled with teenagers or most of a baseball team, and our dining table is full to capacity on a regular basis.
One day when just the members of our family were sitting down to eat dinner, Jim asked who would like to say grace. Jack, who was about four at the time, looked around and said, “But we don’t have enough people!”
The Vicar of Dibley's Mother Geraldine is one of my all-time favorite television characters. Apart from her various entertaining antics, she also has a beautiful pastoral touch and way of communicating the grace and mercy of the gospel with honesty, passion and great humor — not unlike many of the women clergy I am blessed to know and have known over the years.
While women clergy are a given part of the life of the church for many of us, their presence in the Great Conversation remains a point of contention and controversy for not a few of our brothers and sisters in Christ. I was reminded of this Monday while reading the latest blog entry from our God's Politics contributor Nadia Bolz-Weber, pastor of the House for All Saints and Sinners church in Denver.
On Sunday, Nadia, an ordained minister of the Evangelical Lutheran Churchin America, received an email inquiry from a friend of a friend informing her of some less-than-love coming her way from her more conservative cousins in the Lutheran Church (Missouri Synod) who are aghast at something that went down at House for All's post-Easter Vigil party a while back.
As part of their celebration of Jesus' resurrection, House for All's Easter party included a three-tiered chocolate fountain set up in the church's baptismal font.