More than two years after first making his request, Army Maj. Ray Bradley can now be known as exactly what he is: a humanist in the U.S. military.
Lt. Col. Sunset R. Belinsky, an Army spokeswoman, said Tuesday that the “preference code for humanist” became effective April 12 for all members of the Army.
A former United Methodist minister-turned-atheist was dismissed from her high-profile position at Harvard University on Thursday after it was revealed she falsified her resume.
Teresa MacBain, one of the most high-profile nonbelievers in the country after profiles by NPR, The New York Times, and Religion News Service, was fired from her newly created position with the Humanist Community at Harvard.
Beneath the shade of a pavilion, a group of children discuss the difference between atheism and agnosticism.
Most campers participating in this woodsy Socrates Cafe identify as atheists — one was raised Mormon, another said she would feel comfortable changing her views if she found reason to believe in God.
And then, the voice of a teenage boy: “I feel as if I’m too young to decide,” he said, adding that he’s still exploring his options, evaluating the evidence.
When KellyAnne Kitchin began home schooling her three sons three years ago, she had difficulty finding curriculum programs that fit her atheist and humanist beliefs.
So Kitchin, 33, cobbled together what she could. She left out one geography textbook’s description of the earth as God’s creation and another’s disdain for Darwin, and substituted her own point of view — that no supernatural powers guide human beings, who alone have the power to improve the world.
She also found many online forums for home-schoolers were unwelcoming. Some had statements faith members needed to agree to. On others she was made to feel unwelcome because of her lack of beliefs.
This Easter, Teresa MacBain will mark an anniversary that’s uncommon for an ordained minister — her first year as an atheist.
Last March, MacBain, now 45, stood at a podium before hundreds of people in a Maryland hotel ballroom at the national convention of American Atheists and told them that, after a lifetime as a Christian and 15 years as a pulpit pastor, she had lost her faith.
Her coming out was national news, and she expected it would cost her her position as pastor of a United Methodist church, and she expected she might lose some friends and family members. In the last year, she has lost all those things.
But there have been gains, too, including a new career, the embrace of a new community that she had been taught to distrust and a newfound sense of confidence.
What would an “atheist Lent” look like? A group of young nonbelievers are finding out, observing the Christian practice minus its religious context.
They have given up alcohol, animal products, and various Internet and cellphone interactions. One has vowed to make a daily Lenten practice of telling those he encounters how important they are to him.
But their observance of the 40-day period in which many Christians abstain from worldly desires in a bid to come closer to God has upset some atheists who say borrowing religious traditions is antithetical to nontheism.
The exercise has also illustrated a divide in the nontheist community – between older atheists who see religion as inherently evil and younger atheists who are more open to interactions with religious belief.