BY THIS TIME in the church calendar, the liturgical highlights feel like they’ve slowed considerably. The excitement of Easter is gone, not to be replaced by another holy season until Advent. Pastors and parishioners, who all stayed away the week after Easter, hopefully have returned. The holy days seem to have drained away into the season of counting the weeks, depressingly named as “ordinary time.”
Ecclesially speaking, however, the holy days are amping up considerably at this point. Easter season hits a crescendo with these latter weeks. The ascension of Christ used to be marked as one of the greatest feast days of the year, up there with Easter, Christmas, and Pentecost. It signifies Christ’s rule over all things, hidden now, to be full-blown and publicly obvious to all in God’s good time. Christ himself insists that he must go away in order that the Advocate would come and, in John’s language, to enable us to do even “greater works” than Jesus ever did. Pentecost is a new outpouring of the triune God to empower the church to do those greater works. There is much here to be celebrated. A crescendo, not a tapering off.
These texts present a reign inaugurated with resurrection in which the poor eat and are satisfied. One built on friendship and common love. It suggests a God who likes getting born enough that God decided to go through the experience and told the rest of us we should go through it all over again. Is that bodily enough for you?
Jason Byassee is pastor of Boone United Methodist Church in Boone, N.C., and a fellow in theology and leadership at Duke Divinity School.
Joined as One Acts 8:26-40; Psalm 22:25-31; 1 John 4:7-21; John 15:1-8
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In their holiday Eid al-Fitr khutbas, or sermons, on Thursday many imams across the country noted a growing climate of acceptance in America but urged Muslims not to forget the problems facing their communities in the U.S. and overseas.
“The Eid khutba is like the State of the Union address,” said Oklahoma-born convert Suhaib Webb, imam of the Islamic Society of Boston Cultural Center, the biggest mosque in New England, to an overflowing crowd — men dressed in crisp robes, tunics, and three-piece suits, women in black abayas, long floral wraps, and colorful headscarves.
“Our community is at a unique crossroads,” Webb said, issuing a call for older Muslim generations to allow younger generations to have greater roles in community affairs. “There are a lot of young people with a lot of excitement, and a lot of old people with a lot of fear. And that’s not a healthy thing.”