The narcotraficante commanded me
in gestures, take off your blouse.
Then he jerked it, scattering buttons—
smooth and pink—along the ground.
Fair Trade
Rose Marie Berger 7-01-2007
Richard Vernon 5-01-2007
How Britain's Traidcraft went from church hall to the London Stock Exchange, without losing the faith.
Elizabeth Palmberg 5-01-2007
Understanding the perils and promise of international trade. Includes Web Exclusive: List of additional readings and resources.
Richard Vernon 5-01-2007
The Scottish district of East Renfrewshire has—along with towns, villages, schools, and more than 1,000 churches throughout Britain—recently secured "fair trade status." Ken Macintosh,
Cathleen Hockman-Wert 5-01-2006
When global food shortages loomed 30 years ago, the Mennonite Central Committee asked its constituents to eat and spend 10 percent less on food. To help with that, the international relief and development organization produced More-with-Less Cookbook, which connects Christian faith with eating rice and beans. Eating more simply, cookbook author Doris Janzen Longacre argued, was not about “cutting back.” Rather, it meant “living joyfully, richly, creatively.”
[In] summer [2005], MCC released another cookbook that calls people of faith to connect values and eating habits. Simply in Season, which I co-wrote with Mary Beth Lind, promotes local, fairly traded, and sustainably grown foods, even if choosing them means spending more.
I approach these choices with no special expertise—I’m just an interested Christian consumer who wants to make decisions in line with my faith. And I confess that paying more for food goes against my North American sense of entitlement to cheap food and my inbred Mennonite frugality. My people believe thriftiness could give cleanliness some solid competition for that place next to godliness.
But what’s not to like about cheap food? Here’s the journey one devout penny-pincher made from spending less to spending for a better world.
Ryan Rodrick Beiler 5-01-2006
Tero Hakala / Shutterstock
“WHAT IS THIS—some kind of school project? You guys aren’t homeless, are you?” asked the clean-cut young policeman with well-gelled hair. His confusion was understandable. Actually, the first thing he said was, “You’re eating out of the garbage? That’s disgusting.”
Indeed, why would four middle-class guys be pawing through garbage bags looking for food? Officer Hair Gel vainly tried to fit us into a category that made sense to him. “Is this for some kind of frat thing?”
His squad car was soon joined by another, and then another. Soon five cruisers surrounded us, making blue and red disco effects on the strip mall alley walls. Must have been a slow night in Fairfax County. We suppressed giggles as we sat on the rear bumper of my station wagon and had our IDs checked.
We must’ve looked pretty shady prowling behind the bakery with our flashlights and bags of loot. But all we were looking for was the bounty of discarded bagels, breads, and pastries we’d come to expect there. We offered the officer a choice muffin. He declined with a smirk. “I can’t stop you from doing this, but a bunch of guys sneaking around behind these stores looks pretty suspicious. Next time you might get shot.”
Thanks for the advice, officer, but at these prices it’s worth the risk.
Dumpster diving has always been a respectable way for penniless students and group houses to acquire furniture and appliances. But why run the risk of harassment, embarrassment—and yes, illness—to scavenge food?
Reason number one—you get a lot of really, really good food really, really free. I often come away with a decent segment of the food pyramid: vegetables, meat, milk, eggs, and almost always lots of bread. And we’re not talking Wonder Bread—we’re talking sprouted wheat berry, pita, ciabatta, foccacia, and any number of Mediterranean-themed baked goods.
Though I’ll occasionally supplement my dumpster bounty with a trip to the natural foods co-op for some local produce or organic oats for homemade granola (bring on the stereotypes), I’ve come to rely mostly on society’s waste for my provision. As Jesus taught, “Do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’...Your heavenly Father knows that you need all these things” (Matthew 6:32). In this spirit, dumpstering’s spontaneity is both liberating and satisfying. Instead of the anxiety of bargain-hunting among the throngs at corporate übermarkets, I enjoy the surprises of late-night expeditions and never worry about finding enough to eat.
Celeste Kennel-Shank 5-01-2006
Bumper stickers found in many college dormitories and church parking lots during the recent boycott of Taco Bell featured a Spanish-speaking Chihuahua—playing off the chain’s ads—turning down the fast- food chow to demand a penny more per pound for tomato pickers.
Heading the campaign was the Coalition of Immokalee Workers, a farm worker-led organization based in Immokalee, Florida, with more than 2,500 members, most of whom are Latinos, Haitians, and Mayan Indians. The nearly four-year boycott put worker concerns—low wages, poor working conditions, and discrimination—in front of many consumers and led to an agreement with Yum! Brands, Taco Bell’s parent company.
The campaign is one of several recent examples of tapping into the power of consumers. Through education, boycotts, and other methods, farm workers can make those who eat the products they grow and pick aware of the conditions they experience—and ask for their help in changing those conditions.
“The life of an agricultural worker is one of exploitation,” said Lucas Benitez, a worker and organizer with the coalition who came to the U.S. from Mexico as a teenager. Farm laborers work long hours, with no benefits, health care, or overtime pay, he said. “The imbalance of power is tremendous.”
The agreement reached by the coalition and Yum! Brands established important precedents of increasing wages coming down the supply chain and involving workers in the monitoring of conditions in the fields, said Brigitte Gynther, an organizer with the coalition. The change for workers has been immediate, Benitez said, after more than 20 years of receiving the same salary. Each week, he said, “depending on how much they harvest, they receive between $15 and $40 more.” Also essential, Gynther said, are the safeguards against what the coalition believes to be inhumane working conditions the pickers have suffered.
Rose Marie Berger 4-01-2006
•Dish it Up. The employees of Windows on the World restaurant, which was destroyed in the Sept.