Croatia

Meeting Jesus on the Refugee Trail

Image via Tihomir Kukolja

Many of the refugees are well-educated people who speak English fluently, so it was not difficult for us to communicate with them. Some of them reported their experiences of walking for weeks and months since they left Syria. Their feet were hurting, and many walked with crutches or were assisted by wheelchairs. The most moving moments were the scenes of small children walking with their parents on the dusty dirt road through the cornfields leading into Croatia during the blistering heat of late summer.

In two days, with our four cars, we drove nearly 100 children, mothers, and people with walking difficulties the last miles to the Croatian border, and even farther when approved by the Croatian border police. All of us on the team had frequent moments when we could not hide our tears.

As we distributed food, water, clothes, and shoes to at least 2,000 refugees in three days and offered warm hugs and handshakes, we heard the refugees saying in a number of different ways: “Our people have forgotten us, but you Christians love us.”

Aren't We Supposed to Be Peacemakers?

DURING THE BALKAN war of the early ’90s, I traveled twice to Bosnia and Croatia. I visited middle-class women whose husbands and sons had been brutally killed. I visited a refugee center filled with people who had lost everything and were at the mercy of any country that would take them in. I visited school children suffering from post-traumatic stress after seeing their parents killed by enemy shells that landed in their homes.

I walked through the rubble of Mostar, where the Friendship Bridge—a massive stone structure named in honor of the many ethnic groups that had crossed it for four centuries—had been bombed and destroyed. In city after city, I saw the destruction of architecture, art, museums—a violent erasure of the cultures that had thrived there.

It was the first time I had seen war up close, and I was shocked by what human beings do to each other.

While I traveled in the Balkans, another war was waged in Rwanda by Hutus against Tutsis—what we now refer to as the Rwandan genocide. Since 2009 I’ve traveled twice to the Democratic Republic of Congo, where the ethnic battles forged in Rwanda crossed borders and continue to this day. As usual in war, civilians pay the highest price. Subsistence farmers in small villages want only to live in peace, tend their crops, and feed their families. Instead, their crops are burned, wives and daughters are raped, and many become slave labor in Congolese mines that provide minerals for our cell phones and wealth for the violent criminals who control the mines.

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