american baptists

Mainline Protestants: Vintage or Vibrant?

Episcopal Church of the Epiphany in downtown Washington, D.C. RNS photo by Kevin Eckstrom.

Who are the mainline Protestants today? Vintage Protestants? The VPCC — Vanishing Progressive Christian Church? The Legacy Church?

Half a century ago, the denominations under the mainline umbrella dominated the American faith landscape. Now, after decades of declining numbers, only about one in five U.S. adults identifies with a mainline denomination such as United Methodists, the Episcopal Church, the Evangelical Lutheran Church in America, Presbyterian Church (USA), and American Baptists.

Could replacing the “mainline” name help stem the slide? The challenge came from scholar and Presbyterian pastor Carol Howard Merritt. Writing in the venerable Christian Century magazine, she called for a new brand that conveys her view of the mainline’s rising diversity and social justice leadership.

Seeing Things Through

PASTOR AND civil rights activist Gardner C. Taylor has influenced a nation, providing counsel to presidents and leading a movement. Alongside Martin Luther King Jr. and others, he helped establish the Progressive National Baptist Convention (PNBC) and served as its second president. In 2011, the PNBC celebrated its 50th year.

For 42 years, Taylor served as the senior pastor of the historic Concord Baptist Church of Christ in Brooklyn, New York. The cross street where I live in Brooklyn is named after this iconic man of God. He is 93 years old and still bearing abundant fruit. His most recent book, Faith in the Fire, is a collection of reflections and stories gleaned from his last 60 years in ministry.

Jason Storbakken: You were pastor of Concord Baptist Church of Christ for more than 40 years. That’s unusual today, when so many move on after three or four years.

Gardner C. Taylor: I think there is a restlessness on the part of pastors and on the part of congregations. They do not seem to be able to settle down for the long haul. It is very important for the pastor to come to know the people and understand the goals and purposes of the people and how they plan to get there. It takes time to learn all of that.

We have many identities—ethnicity, nationality, gender. How should our shared identity in Christ affect our life?

If we understand the dimensions of our identification with Jesus Christ, it gives us a balance and a sense of purpose and the determination to see things through.

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The Morning News: Monday, Dec. 5, 2011

Democrats See Opening To Attract Religious Voters In 2012 Election; Does Inequality Matter?; From Occupy To Progressive Renewal: Demanding The Just Society; Occupy Movement A Reminder Of What We Value; The Annual 'War On Christmas' Shows How A Faith That Once United America Now Divides It; Religious Leaders Target Repeal Of N.C. Death Penalty Law; Gulnare Free Will Baptist Church: Kentucky Congregation Overturns Ban On Interracial Couples.

What is an Evangelical, anyway?

evangelicals-cartoonMost of my friends knew evangelicalism only through the big, bellicose voices of TV preachers and religio-political activists such as Pat Robertson, the late Jerry Falwell and James Dobson. Not surprisingly, my friends hadn't experienced an evangelicalism that sounded particularly loving, accepting or open-minded.

After eschewing the descriptor because I hadn't wanted to be associated with a faith tradition known more for harsh judgmentalism and fearmongering than the revolutionary love and freedom that Jesus taught, I began publicly referring to myself again as an evangelical. By speaking up, I hoped I might help reclaim "evangelical" for what it is supposed to mean.

The Problem With Christian Labels

A week or two after the 2004 election, I was dining with some friends in New York when the conversation turned to religion and politics -- the two things that you're never supposed to discuss in polite company.

George W. Bush had just been re-elected with the help of what was described in the media as "evangelical voters." And knowing that I am an evangelical Christian, my friends were terribly curious.

"What, exactly, is an evangelical?" one gentleman asked, as if he were inquiring about my time living among the lowland gorillas of Cameroon.

I suddenly found myself as cultural translator for the evangelical mind.

"As I understand it," I began, "what 'evangelical' really means is that a person believes in Jesus Christ, has a personal relationship with him and because of that relationship feels compelled to share their experience of God's love with other people. "How they choose to share that 'good news' with others is entirely up to the individual. Beyond that, the rest is details and style."

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