advice

Rosalie G. Riegle 12-22-2016

DO WE LIVE in a post-Christian era? Catholic monk Thomas Merton thought so, back in 1962, when his anti-war book Peace in the Post-Christian Era was banned by monastic censors.

He would surely come to the same conclusion today, when we hear a pulpit Christianity still identified with war and nationalism and listen in shock to a new U.S. president woefully ignorant of the peril of nuclear war. Our deeply divided nation holds scant promise for peace in our streets or in the world, despite the growing chorus of Christian peacemakers.

This new book by Jim Forest adds both deep compassion and timely advice to that chorus. The wise words of Merton, who served unofficially as “pastor to the peace movement” during the Vietnam War, are needed now more than ever. Clearly titled chapters quote from Merton’s published writing as well as his letters to Forest and other peacemakers.

In October 1961, The Catholic Worker published Merton’s essay “The Root of War is Fear,” and Merton ran afoul of monastic censors. He was eventually silenced publicly but fortunately was allowed to circulate Peace in the Post-Christian Era in mimeographed form and to continue writing letters, although for several years everything passed through the censor’s hands. One of the delights of this book by Forest is the first publication of an uncensored and scathingly sardonic letter Merton wrote under the pseudonym “Marco J. Frisbee.”

The Editors 05-15-2013

Photo by Roy Hsu

Share your thoughts on what it takes to have a lasting marriage.

Image by Andresr /shutterstock.

Image by Andresr /shutterstock.

Choose carefully those with whom you surround yourself. Pay attention to that which you pursue with all your heart, all your soul and all your might -- and to what compromises you are willing to make in that pursuit. Make those compromises judiciously and with reflection, because when they all add up, you may realize that you’ve become someone you don’t recognize.

Who you will become is determined in large part not by what you acquire, but by what you give -- and how you give of yourself.

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