Worried about global warming, a growing number of churches and other faith groups are divesting their holdings in fossil fuel companies, which release large amounts of carbon dioxide and other greenhouse gases into the atmosphere.
“The warning in Scripture that ‘the wages of sin is death’ could not be more literally true than it is in the case of fossil fuels,” said Serene Jones, president of New York’s Union Theological Seminary, whose board voted in June to divest its $108.4 million endowment from fossil fuel companies.
“While we realize that our endowment alone will hardly cause the fossil fuel giants to miss even half a heartbeat, as a seminary dedicated to social justice we have a critical call to live out our values in the world. Climate change poses a catastrophic threat, and as stewards of God’s creation we simply must act.”
There’s never a better time for a bunch of holy avengers than when all hell actually breaks loose.
The Dynamite Entertainment series The Devilers debuts Wednesday as an action-packed supernatural comic book full of demonic beasties, big-picture philosophies, and heroes that have to put religious differences aside in order to save Vatican City – and the world – from being turned into brimstone.
“When suddenly it’s ‘Oh that is a giant hellmouth that opened up in front of me,’ that changes your beliefs,” said series writer Joshua Hale Fialkov (The Bunker, The Life After), who’s doing the The Devilers alongside artist Matt Triano.
A U.S. District Court judge declared the death penalty "unconstitutionall" in the State of California.
In the ruling that was released today, U.S. District Court Judge Cormac Carney wrote that, an "inordinate and unpredictable delay has resulted in a death penalty system in which very few of the hundreds of individuals sentenced to death have been, or even will be, executed by the State."
NBC Bay Area first reported the ruling:
In his 29-page ruling on the Jones vs. Chappell case, Carney wrote that when an individual is condemned to death in California, the sentence carries with it the promise that it will actually be carried out.
That promise is made to citizens, jurors, victims and their loved ones and to the hundreds of individuals on death row, he wrote.
However, Carney argues, “for too long now, the promise has been an empty one.”
Read the full story here.
This new hymn is inspired by the crisis in Central America that has caused over 70,000 children to take the dangerous journey to the United States in recent months. Carolyn Winfrey Gillette has led many mission trips to Honduras for the past sixteen years. The brother of a child that Carolyn sponsored in Honduras was recently killed there.
The hymn’s reference to “On one boy’s belt, a number carved in leather” is from a news report ("Boy's Death Draws Attention Immigration Perils") of a body of a dead child found with his brother’s phone number on his belt.
“As angry crowds are shouting, “Go away!” comes from the news reports of Americans yelling at the detained children on buses in Murrieta, California. Jim Wallis of Sojourners reflects on this incident in his powerful online essay “The Moral Failure of Immigration Reform: Are We Really Afraid Of Children?" Biblical references in the hymn are Matthew 25:31-46 and Matthew 19:14-16.
A new Pew Research survey finds U.S. adults feel most warmly about people who share their religion or those they know as family, friends or co-workers.
Americans give their highest scores to Jews, Catholics, and Evangelicals on a zero-to-100 “thermometer” featured in the survey, “How Americans Feel about Religious Groups,” released Wednesday. They’re nestled within a few degrees of each other: Jews, 63; Catholics, 62; evangelicals, 61.
In the middle of the chart: Buddhists, 53; Hindus, 50; Mormons, 48. Trending to the chilly negative zone: atheists at 41 and Muslims at 40.
Pew took the thermal reading because “understanding the question of how religious groups view each other is valuable in a country where religion plays an important role in public life,” said Greg Smith, Pew’s associate director of religion research.
Editor’s Note: We at Sojourners thought it would be nice to share first-hand reflections on our inaugural annual conference, The Summit: World Change Through Faith & Justice, from participants. Our first post comes from Sara Johnson, who hails from Ennis, Mont. and is the founder of the Million Girl Army, a brand new non-profit launching this year focused on engaging middle school girls in the U.S. on gender justice advocacy. Sara is an emerging leader who was able to attend The Summit because of a sponsorship from one of our Change Maker donors. The donor covered all of Sara’s costs, from registration to travel and had a tremendous impact on Sara’s work, as she shares below.
Although nervous to be a founder of a non-profit that hasn’t officially launched yet attending a conference with heavy hitters in the non-profit world, within seconds of walking into the initial Summit gathering I was glad I came.
I am waiting for the music to return — the sonorous graces of laughter and kitchen clinking, of bird call on the hillside.
I am waiting for the music to return — the precarious arrangement of hope and memory that uplifts and guides.
I am waiting for the music to return — the band, the orchestra, the seisiún, the jam, the people who make and craft sound.
Instead, I am stranded in an eschatological posture like pause on my mp3 player. The Wifi Spirit does not respond and even if I could connect, the playlist I have randomized is sore lacking. I miss the people who make these sounds. I miss their voices.
Pulitzer Prize-winning journalist Jose Antonio Vargas, detained earlier today by border patrol at McAllen-Miller International Airport in Texas after having visited the border town‘s shelter for unaccompanied Central American refugees, has been released, reports say.
His trip included participating in a vigil to honor the children who have embarked on a dangerous journey to the U.S. to save their lives.
Vargas wanted to shed light on the crisis occurring at the border and highlight the need to address the issue in a humanitarian way.
“I’m the most privileged undocumented immigrant in the country," Vargas said to the Dallas Morning News on Sunday.
"And with that privilege comes responsibility—the responsibility of tying my specific story to the story of 11 million undocumented people like me and using every skill and resource I have to tell stories and insist that we talk about this issue humanely and fairly.”
Read the full story here.
While Christians waited to learn whether the Church of England would approve the consecration of women bishops, the church’s governing body — the General Synod — quietly voted to drop all future references to the devil in a new baptism service.
In the traditional service, godparents are asked whether they are ready to renounce the devil and all his works for the sake of the child being baptized.
Rabbi Moti Rieber travels the politically red state of Kansas armed with the book of Genesis, a psalm and even the words of Jesus to lecture church audiences, or sermonize if they’ll let him, about the threat of global warming.
“My feeling is that I’m the only person these people are ever going to see who’s going to look them in the eye and say, ‘There’s such a thing as climate change,’” Rieber said. “I’m trying to let them know it’s not irreligious to believe in climate change.”
He is at the vanguard of religious efforts — halting in some places, gathering speed elsewhere — to move the ecological discussion from its hot-button political and scientific moorings to one based on theological morality and the right thing to do.