Joel Berg

The central figures in four of the planet’s largest religions – Christianity, Islam, Buddhism, and Judaism – were all once homeless. Moses was encamped in the Sinai, unable to return to the Promised Land. Jesus was born in a manger. Buddha wandered through the wilderness seeking enlightenment. The Prophet Muhammad was forced out of Mecca.

Is it a coincidence that each of these figures was, at key parts of his life, dispossessed from the society around him? Hardly. This is a clear message that even the most powerful can be made powerless.

In both Leviticus and Deuteronomy, believers are directed to give a set portion of their harvest to people in poverty and immigrants. It is neither voluntary, nor are the amounts to be based on charitable whims. It is a commandment to automatically give a specific percent, making it an anti-hunger tax of sorts. In fact, both the Old and New Testaments make it clear that justice is a higher calling than mere charity.

In Mathew 25, not only does Christ proclaim that those who clothe, house, and feed the “least of these” are engaging in acts equivalent to directly aiding the Lord, he also preaches that those who refuse to aid the poor are consigned to damnation.

Most secular ethical traditions also make societal actions to reduce hunger, poverty, and homelessness a centerpiece of their teachings.

Virtually every elected official in Washington claims to abide by these ethical and faith-based traditions. Indeed, many have used their professions of faith to advance their political careers.

Yet many of these same leaders repeatedly take actions opposite to the values they espouse.