Morf Morford

There should be no poor among you - Deuteronomy 15:4

This is one of the few commands virtually all religious people easily – even eagerly – follow.

We just do it our own way.

The biblical and cultural context and overriding assumption is that those of us with means should contribute – willingly and without conditions – to those among us who, for whatever reason, are needy.

We are not to judge – or distance ourselves – from those who have little – or cannot pay us back. In fact these are the ones Jesus commands that we – and by extension he – should invite to a banquet (Luke 14:12-14).

But we seem to have ‘no poor among us’ – we do our best to exclude, ignore, or even ban them when we do see them.

We in our era have accomplished something no other civilization would have considered possible — or desirable. We have taken human wastefulness and self-destruction to never-before-seen levels and we have distorted our scriptures to justify  even celebrate — our own destruction.

Whether it is fracking (with its own legacy of toxic waste) the Keystone XL Pipeline (with its virtually guaranteed oil spills across prime farm land) accompanied by the largest population ever seen on the face of the earth — with its attendant garbage and sewage — we are seeing threats to our climate, food supply, economy, and quality of life on a level never seen before in human history.

Historically, theologies (and philosophy) have put a brake on human avarice, violence, and unbridled destruction of the environment.

Reflection and restraint, for millennia, have been the twin pillars of historic conservatism.

Not now.

Seen on a rural hillside: “Under Construction.”

Someone had added, in letters almost as large, “No equipment, no budget, no crew and no work, but we have the sign.”

For the vast majority of Christians, this sign sums up their philosophy of discipleship.

In their determination to not be ‘saved by works’ they have cultivated a historically isolated, theologically sterile, spiritually impotent ‘faith’ that I can only describe as ‘Christian inertia.'

In this cultivated obliviousness they have forgotten, perhaps deliberately, that we are “created to do good works in Christ” (Ephesians 2:10).

They have somehow come to believe that ‘being a Christian’ is all about having the sign; being transformed (Romans 12:2) by the living word of God, far from being a thriving daily reality, has become an abstraction reduced to a bumper sticker or slogan.

 C.S. Lewis described himself as a dinosaur as he lived in a cultural landscape that seemed to change before his eyes.

I don’t feel like a dinosaur, but I do feel like a disembodied voice crying in the wilderness as I struggle, like a fish swimming upstream, to believe that the Gospel is real and solid and still matters.

It’s not that cynics and agnostics have convincing arguments – though some do.

And it’s not as if Faith itself has lost its power and edge – because it hasn’t.

Perhaps it’s true in every age, but it certainly seems more true now, that many of those who call themselves believers, believe and live as if they believe a different Gospel altogether.

The contradiction is so thorough, it must be deliberate.