I've been thinking, as Advent goes on, what it meant for God to lay aside infinity and put on a body that was not just tiny, inarticulate, and helpless, but also already marked, to the marrow of its little bones, with the seeds of death.
He must have felt in his own flesh this dramatic comedown — from omnipotence and omnipresence to a being that had about threescore and 10, max, even if it hadn’t going to be cut off halfway by self-sacrifice and Roman capital punishment. And that must have given Jesus infinite tenderness and patience towards the waves and waves of people who, during his short ministry, were always coming up to him and asking, directly or just by their presence, for him to heal their bodies. In Luke, the Gospel focus of the new liturgical year, there are more than 20 healings by my count, compared to two times when someone asks Christ how to get eternal life (and only one of them actually wanted to know).
Those healings of all those bodies matter, millennia later. One big reason they matter is because healing matters. Another is because, by showing God's power over death as well as by going through death ahead of us, Christ teaches us not to be dominated by fear of it.
Read the Full Article
