IF YOU ASSOCIATE PENTECOST only with charismatic preachers, ecstatic worship, and tongue-talking, then you had better return to scripture. The lectionary passages for this Pentecost season are dark and sad, with a central focus on theodicy, which asks the question: How can there be a good and loving God when there is so much injustice, pain, and suffering in the world? The question has taken many forms: Is God a white racist? Is God a cosmic child abuser? Who can bear these questions, let alone seek to answer them?
Scripture gives no easy or trite answers. In fact, there are no clear attempts to resolve the issue. In the words of one writer reflecting on theodicy through her own battle with cancer: “I find myself returning to the same thoughts again and again: Life is so beautiful. Life is so hard.” The lectionary reminds us over and over again that pain and suffering are part of life. You’ll have to weed through the popular theologies of the day, and even examine your own implicit theology, if you want to stand a chance at leading God’s people in how to respond to and live within the problem of pain and suffering in our world. Liberation is not always the conclusion. Neither is bondage. And blaming God is futile. At the core of these lectionary passages, you find a God who stands in the midst of suffering and pain, offering a variety of ways to cope, to heal, to resist.
Evangelism and Justice
1 Kings 17:8-24; Psalm 146; Galatians 1:11-24; Luke 7:11-17
“Preach the gospel at all times; use words when necessary,” a phrase often attributed to St. Francis of Assisi, reminds us that genuine revelation leads to mission. That’s a key message we find in the lectionary passages for this week.