THE PAGES OF this magazine rarely feature scathing reviews, but in 2011 we made an exception.
That year, in our February issue, we published Nancy Lukens’ critique of Bonhoeffer: Pastor, Prophet, Martyr, Spy, by Eric Metaxas. Lukens, a German professor who translated many of Dietrich Bonhoeffer’s works into English, described the book as “stunningly flawed,” and lambasted Metaxas for trying to sculpt the 20th-century German pastor into an evangelical warrior on a crusade against liberal Christianity. Metaxas “does both Bonhoeffer and contemporary readers a gross disservice in implying that evangelicals are immune from the tragic error of merging nationalistic fervor with Christian piety,” wrote Lukens.
Fast forward seven years: Metaxas’ Bonhoeffer biography boasts a bestseller sticker, and a resurgence of nationalistic fervor helped win Donald Trump the White House—and the explicit support of many white evangelical leaders, including Metaxas.
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