The Ties That Bind

I grew up in a Korean-language church here in the U.S. I understand the need to have, and the comfort of having, a faith community that not only speaks one’s language but also affirms one’s cultural identity.

But last year I joined several other Korean-American clergywomen to help persuade the General Assembly of my denomination, the Presbyterian Church (U.S.A.), to reject a proposal to create a new presbytery consisting of only Korean-language churches across the southeast U.S. (A presbytery usually consists of all churches in a particular local geographic area, regardless of language, although there are already four Korean-language presbyteries in the national church.)

Some believe that forming a Korean-language presbytery is a way of attaining more voting power for the Korean-American community, especially on hot, contentious issues. But I spoke against it for several reasons. Korean-American women have often struggled to be ordained in these language-specific presbyteries. It is also true that, in these presbyteries, leadership opportunities are pretty nonexistent for younger, second- and third-generation Korean-Americans, in part because they may be unable to speak Korean. And it may be that some Korean-language presbyteries do not function well in governance, polity, mission, or relationship. That last could be said about many of our geographic presbyteries as well -- including mine -- but the unique problem is that language creates a difficult barrier to adequate accountability and connection to the greater PCUSA body.

For years, Korean-American clergywomen have too often felt invisible and without a voice. I can’t describe the feeling that came over me at the General Assembly when I saw that in response to a few of our voices -- speaking, in part, about our struggles -- the proposal for a new Korean-language presbytery, which had passed overwhelmingly in committee, was defeated by a margin of more than 4 to 1.

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Sojourners Magazine February 2011
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