Rose, a native of the West Coast, lives in Washington, D.C. She has been on Sojourners staff since 1986.
For more than 25 years, Rose has rooted herself with Sojourners magazine and ministry. She is author of Drawn By God: A History of the Society of Catholic Medical Missionaries from 1967 to 1991 (with Janet Gottschalk, 2012) and Who Killed Donte Manning? The Story of an American Neighborhood.
A native of the West Coast, Rose has lived in the Columbia Heights neighborhood of Washington, D.C. since the mid-1980s. In the course of a 30 plus-year career in faith-based activism, advocacy journalism, and pastoral leadership, she has proven to be a skilled organizer, exceptional writer, visionary pastoral leader, and innovative teacher of biblical literacy.
With Sojourners, Rose has worked as an organizer on peace and environmental issues, internship program director, liturgist, community pastor, poetry editor, and, currently, as a Senior Associate Editor of Sojourners magazine, where she writes a regular column on spirituality and justice. She is responsible for the Living the Word section, poetry, Bible studies, and interviews – and oversees the production of study guides, discussion guides, and the online bible study Preaching the Word. She is also a religion reviewer for Publishers Weekly and a Huffington Post commentator. Her work has appeared in Religion News Service, Radical Grace, The Merton Seasonal, U.S. Catholic, and elsewhere.
Rose has a veteran history in social justice activism, including: organizing inter-religious witness against the Keystone XL pipeline; educating and training groups in nonviolence; leading retreats in spirituality and justice; writing on topics as diverse as the “Spiritual Vision of Van Gogh, O'Keeffe, and Warhol,” the war in the Balkans, interviews with black activists Vincent Harding and Yvonne Delk, the Love Canal's Lois Gibbs, and Mexican archbishop Ruiz, cultural commentary on the Catholic church and the peace movement, reviews of movies, books, and music.
A founding member of a small creative writing group, Rose Berger has taught writing and poetry workshops for children and adults. She’s completed her MFA in poetry through the University of Southern Maine’s Stonecoast program. Her poetry has been published in Sojourners, The Other Side, Radix and D.C. Poets Against the War.
Rose grew up in the Central Valley of California, located in the rich flood plains of the Sacramento and American rivers. Raised in radical Catholic communities heavily influenced by Franciscans and the Catholic Worker movement, she served for nine years on the pastoral team for Sojourners Community Church; five as its co-pastor. She directed Sojourners internship program from 1990-1999. She is currently Senior Associate Editor and Poetry Editor for Sojourners magazine.
She has traveled throughout the United States, and also in Israel/Palestine, Costa Rica, the Netherlands, Northern Ireland, Bosnia, Kosova, Peru, Colombia, Venezuela, and El Salvador visiting primarily with faith communities working for peace in situations of conflict.
Rose’s articles include:
- Pursuing the Secret of Joy: What is joy when it's not promiscuously tied to happiness, Hallmark, or hedonism?
- Nonviolence in Najaf?: Will we recognize an Islamic peace movement when we see it?
- A Presidential Option for the Poor? :Venezuela's Hugo Chavez stirs up fierce criticism - and hope.
- Of Love's Risen Body: The poetry of Denise Levertov, 1923-1997
- Glimpses of God Outside the Temple: The spiritual vision of Vincent Van Gogh, Georgia O'Keefe, and Andy Warhol.
- Damnation Will Not Be Televised: Almost everything I know about hell I learned from watching Buffy the Vampire Slayer
She co-owns a house with Sojourners Senior Associate Editor Julie Polter in the Southern Columbia Heights neighborhood of Washington, D.C. and shares it with Rose’s retriever “Juba.”
Posts By This Author
An Outline for a Service Acknowledging War Crimes
“Has the United States ever apologized?
Or are we too big to apologize?”
—Warrant Officer Hugh Thompson
The Chaplains Handbook has no confiteor or rite,
neither Book of Common Prayer nor missalette,
for scrutinies that beg forgiveness from the torn
and desecrated dead. We come contrite
for reports of helicopter gunships,
bodies observed in a ditch, the undress
of a girl who covered only her eyes:
Noncombatant gang rape, with bayonet.
The Way of the Gun
THIRTEEN YEARS ago, on Holy Thursday, 9-year-old Donte Manning was shot around the corner from my house in Washington, D.C.
He died of his injuries four weeks later, on the Feast of Paschasius Radbertus, a ninth-century Benedictine theologian who wrote on intimacy between the body of Christ crucified and the real presence in the Eucharist. Donte’s death impacted me deeply. (I wrote a book about his murder.)
Caught in the crossfire between neighborhood rivals, Donte Manning was the real body sacrificed on the altar of this imperial city where teenage boys shoot each other over $200 Air Jordans and the Pentagon exports more than 1.45 million firearms to various security forces, just in Iraq and Afghanistan. (The Pentagon lost track of more than half of them.)
As theologian Ched Myers reminds, “Against the presence of Power is pitted the power of Presence: God with us.”
Donte Manning’s murder was never solved. It remains a cold case. Mitch Credle, the investigating detective, retired from the D.C. Metropolitan Police. In October, he decided it was time to talk about his one unsolved murder. He was interviewed by local news reporter Paul Wagner.
The Pope Makes a (Very) Long Distance Call
Pope Francis reaches to the margins. He’s washed the feet of prisoners and homeless families. Like his Assisi namesake, he’s hugged contemporary “lepers” and made common cause with garbage collectors. But I was still surprised when the pope made a 20-minute video call to the International Space Station in orbit 200 miles above the Earth.
Pope Francis wasn’t the first pontiff to make that long-distance call—his predecessor did that in 2011. But tracking stars and gazing into the heavens have been part of Judeo-Christian tradition since God asked whether Job could “bind the cluster of the Pleiades or loose the belt of Orion” (38:31) some 3,500 years ago. Despite that unfortunate Galileo kerfuffle in the 1600s over the “heresy” of believing that the Earth revolved around the sun, the Vatican has operated state-of the art telescopes since 1582.
As an enthralled 5-year-old, I made a scrapbook about the Apollo 11 spaceflight that placed the first humans on the moon. As an 18-year-old, I marveled at the elegance of physics formulas that served equally well for measuring distances in cells and solar systems. At 54, I laughed out loud when I recognized Fibonacci’s sequence in the passionflower we planted in the back alley. “The universe as a whole, in all its manifold relationships, shows forth the inexhaustible riches of God,” wrote Pope Francis.
Nonviolent Fight Club: Why U.S. Catholics Are Still Debating Nonviolence
The work of the Catholic Nonviolence Initiative, born from the April 2016 Rome meeting, recognizes that most of the people with political power are not the victims of social violence. CNI is bringing the voice of grassroots Catholics in the majority of the world, who are the primary victims of social violence and war, into the ring.
Devil and the Deep Blue Sea
The coastal fog lifts to the height of soft bluffs and a man appears on the beach. The tide is low. I watch him hold a specially crafted staff in his right hand that he uses to poke, prod, and drag lines in the sand. He totters along like a modern Rumi, hand scribing an elegant poem on the strand. Perhaps in sand script it says: “Small birds destroyed an army, so you’d know they gained their strength from God.”
For the past six years, Denny Dyke has kept his morning ritual, creating intimately carved, hundred-feet-wide sand labyrinths—sacred circles, holy walkways, salt-soaked mandalas—on the Oregon coast. He draws for an hour, outlining 4,000-year-old designs and adding his own, creating ephemeral art.
I met Denny near Bandon, Ore., at a time I was desperate for spiritual rest. It has been an exhausting year. A year since the demon of white supremacy recaptured the White House. A year of rapacious capitalist thugs masquerading as legislators, callous political buffoonery inciting legislative chaos, greasy fingers tweeting too near the nuclear button, acts of hate rising like sea levels.
Why Don’t We Have a 2-Check System on Our Nuclear Weapons?
"It always requires two people, two separate actions, to launch, steal, sabotage, or tinker with an atomic warhead," Peter Zimmerman, nuclear physicist and State Department consultant wrote for USA Today. "This is the inviolable two-person rule intended to prevent misuse of a nuclear weapon."
Developers Are Trying to Build a Pipeline Through a Watershed. These Nuns Built a Chapel in Its Path.
More than 500 people gathered in a hot and dusty Pennsylvania cornfield yesterday afternoon to join the Catholic sisters of the Adorers of the Blood of Christ for the dedication of a new outdoor chapel, built on land about to be seized from them by a corporate developer planning to build a natural gas pipeline.
Total Eclipse (of the Soul)
THIS WON'T HAPPEN again until 2045. On Aug. 21, the thumb of God (with a little help from the moon) will smudge out the sun. A total solar eclipse will mark the brow of the United States with a Stygian darkness so deep that stars will unmask in midday. From Lincoln City, Ore., to Charleston, S.C., “flyover” America will go dark.
In Hebrew tradition, the darkening of the sun or reddening of the moon are markers of cataclysmic political events with spiritual consequences. In Greek, eclipse means “abandonment,” in Hebrew “defect.” God’s light is in a state of hiddenness.
The Beatitudes and Executive Order 13767
OUTSIDE, A HELICOPTER circles this D.C. neighborhood, a dog barks anxiously in the alley. Inside, a woman sits in a straight-backed chair reading the Beatitudes. She adjusts her glasses. “Bienaventurados los que lloran, porque ellos recibirán consolación.” Blessed are those who mourn, for they will be comforted. “It’s a beautiful prayer,” she says.
My neighbor Lola cleans office buildings during the week, takes English classes on Saturdays, goes to Mass on Sundays. Her husband operates a jackhammer for a construction crew. On the “Day Without Immigrants,” Lola’s boss said because it wasn’t organized by the union, workers should not stay home. So she went to work. Her husband stayed home. “We have to stand together,” he said.
Lola and her husband sometimes share their one-bedroom apartment with a man who was their neighbor in El Salvador. He works days, nights, weekends. He sleeps on a mattress in their main room for a few hours in the afternoon. Lola leaves pupusas for him, wrapped and warm. Sometimes he drinks too much, turns up the radio, dances. They quiet him so he doesn’t disturb the neighbors. He feels safe there.
Down the Path of Protest and Dissent
The 2016 U.S. presidential campaign, election, and aftermath provide some data with which to diagnose how America is measuring up — not only to her to her founding principles but, for American Christians, to our confession of Christ and the laws of God.
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