Jim Wallis is a New York Times bestselling author, public theologian, speaker, and international commentator on ethics and public life. He recently served on the White House Advisory Council on Faith-based and Neighborhood Partnerships and was former vice chair of and currently serves on the Global Agenda Council on Values of the World Economic Forum.
Jim is the author of 12 books. His most recent book, America's Original Sin: Racism, White Privilege, and the Bridge to a New America, was released in January 2016. His most recent books include: On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good, Rediscovering Values: A Guide for Economic and Moral Recovery; The Great Awakening:Reviving Faith & Politics in a Post-Religious Right America; and God’s Politics: Why the Right Gets It Wrong and the Left Doesn’t Get It.
He is president and founder of Sojourners, where he is also editor-in-chief of Sojourners magazine, which has a combined print and electronic media readership of more than a quarter million people. Jim frequently speaks in the United States and abroad. His columns appear in major newspapers, including The New York Times, Washington Post, Los Angeles Times, and Boston Globe. He frequently appears on radio and television as a commentator on CNN, MSNBC, Fox—on shows such as Meet the Press, Hardball, the Daily Show, the O’Reilly Factor—and on National Public Radio. He has taught at Harvard University, Georgetown University, and a variety of other academic institutions.
Jim was raised in a Midwest evangelical family. As a teenager, his questioning of the racial segregation in his church and community led him to the black churches and neighborhoods of inner-city Detroit. He spent his student years involved in the civil rights and antiwar movements. Jim founded Sojourners while a student at Trinity Evangelical Divinity School in Illinois. Jim and several other students started a small magazine and community with a Christian commitment to social justice. More than 40 years later, Sojourners has grown into a national faith-based organization. In 1979, Time magazine named Wallis one of the "50 Faces for America's Future."
Jim lives in Washington, D.C., with his wife Joy Carroll, one of the first women ordained in the Church of England and author of Beneath the Cassock: The Real-Life Vicar of Dibley, and their young sons, Luke and Jack. He is a Little League baseball coach.
Authors Jim Wallis and Eddie Glaude Jr. join Morning Joe to discuss the water crisis in Flint and how racial geography impacts the country.
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How does faith inform public debates on social justice in U.S. politics? How should religious leaders and politicians engage the political process while maintaining their moral witness? Since the fall of 2011, Jim Wallis has been addressing these questions in a course he teaches at Georgetown University’s Berkley Center for Religion, Peace, and World Affairs. He leads the class through a series of topics that intersect religion, society, and politics. Sojourners and the Berkley Center have now made this course available online through video recordings and course packets.
The (Un)common Good: How the Gospel Brings Hope to a World Divided
Jim Wallis thinks our life together can be better. In this timely and provocative book, he shows us how to reclaim Jesus' ancient and compelling vision of the common good — a vision that impacts and inspires not only our politics but also our personal lives, families, churches, neighborhoods, and world. The (Un)Common Good is the revised and updated paperback edition of On God's Side and includes a new preface.
On God's Side: What Religion Forgets and Politics Hasn't Learned About Serving the Common Good
On God's Side examines the deepest problems this world faces. What we need is a commitment to an ancient idea whose time has urgently come: the common good. How do we work together, even with people we don’t agree with? How do we treat each other, especially the poorest and most vulnerable? How do we take care of not just ourselves, but also one another? Wallis tackles these questions and more in this challenging, yet hopeful book.
The Great Awakening: Seven Ways to Change the World
What would it take to change the world? What would it take to end extreme poverty, to address climate change, to create peace? For too long, a narrow religious agenda has been used like a wedge to divide people. But a wider and deeper vision of faith and values is emerging. It's a renewal of faith – a great awakening – that combines personal faith with social justice. A new social movement is on the rise. The Great Awakening is upon us.
God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It
God's Politics offers a clarion call to make both our religious communities and our government more accountable to key values of the prophetic religious tradition. Our biblical faith and religious traditions simply do not allow us as a nation to continue to ignore the poor and marginalized, deny racial justice, tolerate the ravages of war, or turn away from the human rights of those made in the image of God. These are the values of love and justice, reconciliation, and community that Jesus taught and that are at the core of what many of us believe, Christian or not.
Faith Works: How Faith-based Organizations are Changing Lives, Neighborhoods, and America
"In Faith Works, Jim Wallis has woven together a detailed road map for those interested in loosening the chains of social injustice. This book is a powerful resource for change!" Millard Fuller, Founder and President, Habitat for Humanity International
The Soul of Politics: Beyond 'Religious Right' and 'Secular Left'
Jim Wallis responds to signs of cultural breakdown and political impasse with a resounding and highly moving call to reintegrate politics and spirituality - a call for a new political morality combining social justice with personal responsibility.
The Call to Conversion: Recovering the Gospel for These Times
Jim Wallis explores Jesus' call to God's community and away from worldly standards, the churches' betrayal of the call, and the possibilities for a new response.
Posts By This Author
America Is Great — When America Is Good
Last night, Hillary Clinton made history as the first woman to accept the presidential nomination of a major party. She also answered the important question of why she has committed her life to public service
From the Archives: August-September 1975
AS SOME of you have no doubt already heard, the Post American [the original name for Sojourners] and our entire community will be moving, in early September, from Chicago to Washington, D.C. ... The Post American, first published in late 1971, began as a quarterly tabloid and has developed into a monthly magazine with a broadly ecumenical, national, and international readership. ... The final decision came less through an analytical process of weighing the pros and cons and more as a result of a growing sense among us all that Washington, D.C., was the right place for us to be.
On the Road Again
WHEN WE chose the name “Sojourners,” we didn’t realize how often we would end up earning that brand. We’re on the move again. Sojourners is moving our office to the Stanton Park neighborhood of Washington, D.C., a five-minute walk from the U.S. Capitol.
A move like this always makes me reflect deeply about our vocation in reference to our location.
When Sojourners moved to D.C. from Chicago in 1975, we deliberately moved to one of the poorest parts of the city and consciously compared our new location to the “catacombs,” which were the poorest sections in Rome. We would move to the outside of power, “the other Washington,” and from there seek to relate to the insiders of political power in official Washington.
Right away, we got very involved in those poor neighborhoods with our new neighbors, whose needs and voices directly shaped our work. We also traveled all over the country and around the world to places where people were asking for help in putting their faith into action, especially in the many places where marginal people had been left out, forgotten, and oppressed. Both locally and globally, it was the poor and vulnerable and those working alongside them whose “voices in the wilderness” filled the pages of Sojourners magazine and, eventually, our digital spaces.
During those years, our voice became increasingly heard in the public square, regularly listened to by millions of people in the media and those in Washington, both in Congress and the White House. This has now become an important expression of our mission.
God Has Not Given Us a Spirit of Fear
Sadly, and quite alarmingly, the spirit at the Republican National Convention in Cleveland, Ohio was full of fear, anger, and even hatred. Vitriol often replaced serious public discourse about the most important issues at stake in our public life. I watched every night on television but have also received messages from people on the inside — including friends who are Christian, conservative, and Republican — feeling almost distraught about all three of those core commitments. One friend wrote me to say, “I am close to losing it. The spirit is so angry and hateful here."
White Parents: We Need to Have ‘The Talk’ With Our Kids and Police Chiefs
White people need to do a lot of listening right now to their friends and neighbors and co-workers and fellow citizens and believers of color. And it’s also time to start talking where we can have our own influence — starting with our own children, and our local law enforcement. They need to know that we are watching, and that we — and our children — will be expecting changes.
Giving In to Islamophobia Means Giving In to ISIS
If a terrorist claiming he was inspired by his Christian faith killed worshipers at a church in Bethlehem on Christmas Eve, would anyone suggest that he was a true Christian or represented the beliefs of other Christians worldwide? Of course not. Such a man would be denounced by Christians everywhere, along with whatever twisted organization he represented.
The Unchained Life of Daniel Berrigan
WHEN WE LOSE a Christian peacemaker such as Daniel Berrigan, as we did in April, it gets very personal for many of us. Berrigan shaped and motivated a Catholic peace movement that became a fundamental and foundational influence on Sojourners and on me personally.
During my early years at Michigan State University, friends were drafted, others feared they would be next, and the Vietnam War consumed the attention of an entire generation. Then I learned about Daniel and Philip Berrigan and the small group of Christian protesters they were inciting. They were the only Christians I had heard about who were against the war in Vietnam.
Here were some Christians who were saying and doing what I thought the gospel said—and what nobody in my white evangelical world was saying or doing. The witness of the Berrigans helped keep my hope for faith from dying altogether. African-American Christians fighting for justice and that “Berrigan handful” of Christians fighting for peace paved the way for my return to faith.
Daniel and Philip Berrigan rose to national prominence after they and seven others burned 378 draft files with homemade napalm taken from a draft-board office in Catonsville, Md., on May 17, 1968. The result was jail sentences for the group and, eventually, Daniel’s play “The Trial of the Catonsville Nine.”
Billy Graham's Conversion to Peace
IN 1978, a Sojourners subscriber sent me this quote from a European newspaper reporting on Billy Graham’s visit to the Nazi concentration camp in Auschwitz, Poland: “The present insanity of the global arms race,” Graham said, “if continued, will lead inevitably to a conflagration so great that Auschwitz will seem like a minor rehearsal.” The U.S. media had not reported on Graham’s statement.
I wrote to Billy Graham and asked if what he said, after visiting Auschwitz for the first time, indicated a change of heart for him on nuclear weapons. Billy wrote back to say it did. He agreed to an interview with Sojourners to explain how his thinking had changed about the nuclear arms race, saying that it felt to him like a moral and spiritual question and not just a political issue.
August marks the 71st anniversary of the U.S. atomic bombing of Hiroshima, Japan. When President Obama visited Hiroshima earlier this year, he encouraged leaders to “pursue a world without nuclear weapons” (which is sadly and dangerously ironic coming from a president who is overseeing a 30-year, $1 trillion upgrade of the U.S. nuclear weapons arsenal).
Billy Graham, in that 1979 interview with Sojourners, was clear in his view of the threat posed by nuclear weapons:
Is a nuclear holocaust inevitable if the arms race is not stopped? Frankly, the answer is almost certainly yes. Now I know that some people feel human beings are so terrified of a nuclear war that no one would dare start one. I wish I could accept that. But neither history nor the Bible gives much reason for optimism. What guarantee is there that the world will never produce another maniacal dictator like Hitler or Amin? As a Christian I take sin seriously, and the Christian should be the first to know that the human heart is deceitful and desperately wicked, as Jeremiah says. We can be capable of unspeakable horror, no matter how educated or technically sophisticated we are. Auschwitz is a compelling witness to this.
Dear Mr. Trump: Here Are the Christian Questions You Still Need to Answer
Mr. Trump, you had a meeting today and invited almost 1,000 Christians to it. From the reports so far, the people you asked to come were overwhelmingly white, old, evangelical, conservative men. There were lots of other evangelicals that you didn’t invite — even some old, white, evangelical men like me — who have raised questions that you have yet to answer. In my opinion, you should have invited more black, brown, young evangelical women and men, from a broader spectrum of political perspectives; I imagine you would have been asked some better questions.
How Oppressive Forces Work Together
The most important political fact in America is that, in just a few decades, we will no longer be a white majority nation but a majority of minorities. The milestone historical realities of that fundamental demographic shift are underneath everything else in American politics. Race is an intersectional issue in our political discourse today.
As Christians, our response to the changing demographics of America should be two-fold: a renewal of our baptism and a renewal of democracy.
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