Avery Davis Lamb

Avery Davis Lamb is Federal Policy Associate for Interfaith Power & Light and Director of Faithful Advocacy for the DC, Maryland, Northern Virginia affiliate.

Avery grew up in Topeka, Kansas, a city surrounded by farms, grasslands, and prairies. It was in these wide-open spaces he developed a deep love for agriculture, wilderness, and the beauty of Creation. He traded prairie vistas for ocean vistas when he moved to Pepperdine University in Malibu, California. At Pepperdine, Avery cultivated his interest in the land, studying Biology and Ecology, with a minor in Sustainability. Avery has worked for the US Geological Survey, doing stream ecology research in the Santa Monica Mountains, and Sojourners, where he focused on environmental organizing and advocacy. He is a member of Foundry United Methodist Church in Washington D.C., where he leads the God and the Great Outdoors group.

Avery loves gardening, Wendell Berry, and all things food. He is committed to watershed discipleship and creation care, linking his love for beauty with his conviction that we are called to l’ovdah (to serve) and l’shomrah (to keep) Creation, both human and non-human. You can find him on twitter @avisthedavis.

Posts By This Author

Joe Biden Crashes College Party With This Important Message

by Avery Davis Lamb 10-04-2016

Screenshot via FunnyorDie.com

The two team up to take on rape culture and send a strong message about bystander intervention. Vice President Biden reminds us of the statistics: one-in-five women and one-in-sixteen men assaulted by the time they leave college. But he’s not the only one qualified to talk about sexual assault. Biden assures us" “Everyone in this room is qualified. It’s on all of us to change the culture and prevent sexual assault.”

1 Year Later, '100 Miles' March Takes on Rising Anti-Immigrant Sentiment

by Avery Davis Lamb, by Lucy Hadley 09-21-2016

Image via Steve Pavey/Hope in Focus.

It has been a year since immigrant mothers made the impressive pilgrimage on foot from an immigrant detention center in Pennsylvania to the political seat of power in Washington, D.C. On Sept. 16, the women of last year’s 100 Women 100 Miles pilgrimage returned to the steps of the Supreme Court — singing, chanting, and praying for justice and mercy in the immigration system. Then, as part of an event organized by We Belong Together and The National Domestic Workers Alliance, they retraced a portion of their steps — a scaled-down anniversary pilgrimage, from the Supreme Court to the White House.

Kissing Sexist, Racist Christianity Goodbye

by Avery Davis Lamb 09-12-2016

Image via /Shutterstock.com

Brock Turner’s case is not an isolated incident of a poor judge or a flawed judicial system. The roots of Brock Turner’s three month sentence goes deeper than the courtroom in Santa Clara, Calif. These roots extend deeply into the soil of power, privilege, and patriarchy — systems actively formed, in part, by misdirected Christianity. Eldredge, Harris, Driscoll, and Piper are only four recent examples of a harmful narrative that has been preached for centuries.

Yes, Prayer Can Change Things

by Avery Davis Lamb, by Lucy Hadley 09-01-2016

Image via /Shutterstock.com

We are at a moment when prayer is often viewed as a cop-out for policy action. The distaste for prayer in our political arena was most visible in the New York Daily News cover story “God Isn’t Fixing This,” following the San Bernardino, Calif., shooting in December. The cover story called the politicians’ prayer tweets “meaningless platitudes” in the face of their inaction.

In light of this frustration with the political posturing of prayer, how might we see the World Day of Prayer for the Care of Creation as a meaningful action toward climate justice?

Standing With the Standing Rock Sioux

by Avery Davis Lamb, by Lucy Hadley 08-26-2016

Image via JP Keenan/Sojourners

Unlike the Keystone pipeline protests, which garnered headlines around the world, the Standing Rock protests have largely gone ignored – silenced, in McKibben’s words, as a result of “the endless history of unfairness” experienced by Native Americans.

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