Skip to main content
Sojourners
faith in action for social justice
Sojourners
About
About SojournersEventsOur TeamWork With UsMediaWays to GiveInvite a SpeakerContact Us
SojoAction
OverviewTake ActionIssue AreasResourcesFaith-Rooted AdvocatesChurch Engagement
Magazine
Current IssueArchivesManage My SubscriptionWrite for Sojourners
Sections
LatestPoliticsColumnsLiving FaithArts & CultureGlobalPodcastsVideoPreaching The Word
Subscribe
MagazineRenewPreaching the WordCustomer ServiceNewsletters
Donate
Login / Register

Social Location at the Goose

By Jeremy John
The author speaking at Wild Goose. Photo by Dale Lature.
The author speaking during an Occupy Theology session at Wild Goose. Photo by Dale Lature..
Jun 29, 2012
Share

At Wild Goose, I was humbled to be among justice-seeking Christians seeking to follow in the footsteps of Jesus.

I see a deep connection between the personal practice of simple living and activism for social change. While I struggle to live justly, particularly in my everyday purchasing decisions (as Julie Clawson advises!), I often don’t live as simply as I could. Sometimes I take shortcuts, going out for lunch, driving my car to work, or buying something to solve a problem that actually requires time I lack because of overcommitment.

As Mark Scandrette points out, for many of us, our slavery to time and money is a choice. We could cut much from our lives and live more simply. We are the global 1 percent.

It’s this voluntary reconsideration of wealth and rediscovery of our Christian justice tradition that made Wild Goose such an amazing experience.

But this brings me to my tension with the emergent church, more broadly. The emergent church emerges from the (mainly white evangelical) church’s focus on doctrine (fundamentalism) over practice (simple living, mutual aid, and social justice). This neglect for mutual aid and social justice, however, was possible because many of the church’s needs were met. We were and are the 1st world church.

The emergent church reconsiders its own social location because of the Gospel. But in order to reconsider wealth and privilege, you have to have it in the first place. The African-American church, for instance, has a social justice tradition that’s been constant, born from slavery and oppression, carried through Jim Crow, and continuing through the poverty and systemic racism of our day (the new Jim Crow, to borrow a phrase from Michelle Alexander).

What that means is that most of the people at Wild Goose, which came out of the Emergent Church, are white people. From the printed photos in the speaker section of the Wild Goose program, 14 percent of the speakers with printed photos were people of color (non-white) and 30 percent were women. Compared to about 21 percent of the US population (roughly) being non-white. From memory, the crowd seemed both more racially homogenous and gender heterogeneous than the speaker mix.

This is where many critiques on the left stop.

But who says it’s wrong to look at our own social location and repent of our privilege? You can’t choose that you were born white in the 1st World, but you can choose what you do with it.

I think that the challenge to Wild Goose is to learn how to follow Jesus from poor people, people of color, indigenous and First Nations peoples (as Randy Woodley points out), those who’ve experienced sexual discrimination because of gender or orientation, as well as from white folks who’ve been transformed. And that’s a project Wild Goose has begun and is continuing.

But whether or not upper-middle-class Americans choose simple living, activism, and following Christ, we’ll always be choosing, and that colors our theology. Some folks don’t have a choice. They have to live simply and share with one another because our system still makes it hard for poor folks and people of color to make ends meet.

The Gospel tells us that the poor are blessed. And so, when we follow the Gospel, we end up poorer materially, but richer spiritually. And in a world where much of our economic spending causes global warming, Jesus’ beatitudes are starting to make a whole lot more sense than we thought they did, just 30 years ago.

I was blessed particularly by conversations with Mark Scandrette author ofPracticing the Way of Jesus, Sara McKhaiel, Ben Younan of Common Change, Georgia food activist Leeann Culbreath, Peter Haresnape of Christian Peacemaker Teams, Jessie Choi, Cathleen Falsani, and Lisa Sharon-Harper of Sojourners, Roger Wolsey, author of Kissing Fish: Christianity for Those Who Don’t Like Christianity, Julie Clawson, author of Everyday Justice, Scott Bass from Murder Victims’ Families for Reconciliation, Randy Woodley, author of Shalom and the Community of Creation: An Indigenous Vision, Sung Yeon Choi-Morrow of Interfaith Worker Justice, and all the folks who came and participated in Dale Lature of Occupy Theology and I’s workshop on Occupy Church.

Thanks for all the friendships! See you next year, and I hope the conversations continue on social media and in blog comments.

Jeremy John is a Christian, activist, and blogger (in that order). He is a participant in OccupyDC's lay chaplaincy. In 2003, Jeremy spent six months in prison to close the School of the Americas, converting to Christianity while he was imprisoned. He is a contributor to the Good Men Project, Geez, Red Letter Christians, Quixote.org (whre this post orginally appeared) and writes on his personal blog, Glass Dimly.

Got something to say about what you're reading? We value your feedback!

Tell Us What You Think!

We value your feedback on the articles we post. Please fill out the form below, and a member of our online publication team will receive your message. By submitting this form, you consent to your comment being featured in our Letters section. 

Please do not include any non-text characters, such as emojis or other non-standard content, into your submission.  It may cause errors in submitting the form.  Thanks!

Don't Miss a Story!

Sojourners is committed to faith and justice even in polarized times. Will you join us on the journey?
Confirm Your Email Address.
By entering your email we'll send you our newsletter each Thursday. You can unsubscribe anytime.
The author speaking during an Occupy Theology session at Wild Goose. Photo by Dale Lature..
Search Sojourners

Subscribe

Magazine Newsletters Preaching The Word
Follow on Facebook Follow on Bluesky Follow on Instagram Subscribe to our RSS Feed
Sojourners
Donate Products Editorial Policies Privacy Policy

Media

Advertising Press

Opportunities

Careers Fellowship Program

Contact

Office
408 C St. NE
Washington DC, 20002
Phone 202-328-8842
Fax 202-328-8757
Email sojourners@sojo.net
Unless otherwise noted, all material © Sojourners 2025