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Into the Shadows: The Origins of Hell and Satan (Part 2 of 2)

By Christian Piatt
Nickolay Stanev / Shutterstock.com
Scene from Hell painted on the walls of Rila Monastery church, Nickolay Stanev / Shutterstock.com
Feb 21, 2013
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Yesterday, I discussed some of the historical bases for our contemporary understanding of Satan. Today, I’ll consider how hell evolved as part of the Christian faith.

In Old Testament scripture, the resting place for the dead is called Sheol. While some believe this is the same as hell, there are indications to the contrary. In the ancient Jewish tradition, Sheol is a place of rest for both righteous and wicked, with no distinction.

Not everyone is happy about it either.

In the third chapter of Malachi, the prophet recognizes the consternation of faithful Jews who are frustrated that the wicked share the same fate. In Ecclesiastes, the priest Koheleth claims that serving God is vanity. For him, the fact that the righteous are treated the same as the wicked and vice-versa should be a call to eat, drink and be merry.

With respect to any relationship between Satan in the Old Testament and Sheol, there is none.

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Scene from Hell painted on the walls of Rila Monastery church, Nickolay Stanev / Shutterstock.com
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