Day Two of Following Jesus: Are We Done Yet? | Sojourners

Day Two of Following Jesus: Are We Done Yet?

Following Jesus. Image courtesy wizdata1/shutterstock.com
Following Jesus. Image courtesy wizdata1/shutterstock.com

First, the good news: After four months of preparation, I have officially started my year-long quest to more seriously understand what it means to follow Jesus — AKA “My Jesus Project.”

And now the bad news: After today, I still have 363 days left of this. Turns out, Jesus stuff is hard.

It’s not even that I’ve done anything that’s hard, in particular. I mean, the 30-day fast from solid food isn’t until next month, and I still have time to figure out how I’m ever going to feed 5,000. I haven’t even been crucified or put in jail or anything. So far, my main tasks have been to set up my prayer shrine for my daily meditations, to study one of the gospels daily, and to be particularly mindful of my own body and of the humanity of others I come into contact with.

But just that is hard work.

Yesterday was day one, beginning my first month in which I’m exploring “Jesus the Radical,” with Christian Anarchist Mark Van Steenwyk as my mentor. He’s started off easy on me, recommending the mindfulness exercise, and to take more public transportation. Hey, one out of two ain’t bad; I’ve got 26 days left in the month to work on the public transport thing. But though I got my prayers and gospel study done, and I was successful in getting my kids to school without yelling at them even once … or at least no more than twice. But in addition to taking my car everywhere so far, I’m behind in my pledge to walk 1,000 miles in a year. Although that only works out to about 3 miles a day, I’m already just under four miles for two days.

Oh, and Mark has warned me that he has some much more challenging things in mind for me this month, and that he was just breaking me in, getting me used to the shallow end before tossing me in for the sharks, complete with chum underwear.

But already, I’ve noticed some differences. Or at least some other people have. I doubled down on being present and contemplative during worship yesterday, which is apparently something people are not used to seeing me do. My son kept asking mommy what was wrong with daddy, and I actually got a text message from someone at church to make sure I wasn’t sick.

Do I seriously look that pained and awkward, praying in public? On second thought, don’t answer that. I already know.

So why put myself through this in the first place?

Here’s my thinking: we Christians claim to be followers of Jesus all the time, but do we ever seriously think about what that means about … well … everything in our lives? From what we eat, drive, watch, and wear to how we engage everyone we meet — even that dumbass over there — Jesus is supposed to inform it all. But if that were true, I’d expect the most common adjectives offered to describe Christians would not be “judgmental” and “hypocrites” — which they are, based on research for my second book. Like Gandhi said, “I like your Christ; I do not like your Christians. They are so unlike your Christ.”

He would know far better than most of us what the “Jesus path” looks like in the real world, so I’m going with Gandhi on this one.

I have to think it’s about more than a recent meme I saw, in which Moses held up the revised “Two Commandments,” which were: 1. Be cool, and 2. Don’t be an asshole. Both reasonable starting points, I guess, but if I can get the sum total of what Jesus was about from the equivalent of a Hard Rock Cafe slogan, he’s not really as profound as I’d like for someone I’m trying to craft my life after. Another friend asked me why I didn’t just set the whole Jesus thing aside, given that so much pain had been wrought in the name of Christianity over the centuries, and focus instead on just being a good person.

Also a good starting point, but again, I feel like — at the core of my being — that there’s bigger, deeper, more urgent call than just to the absence of jerkiness. And even if there isn’t more than that (no, don’t even bring up the “Celestial Fire Insurance” angle), it seems worth it to try and find out. What I can say is that, despite my attempts to disengage from the Jesus narrative, it haunts me — to the point that I feel like I might as well throw myself more deeply into it, at least for a year to see what happens.

If I do it longer than that, I’m pretty sure Amy will divorce me. She’s already not thrilled about the whole thing. She was pouting at dinner this weekend, when I was going over my plans to get started.

“What’s wrong,” I said. “You don’t have to do any of this you don’t want to.”

“Except be married to the guy who’s doing it, and that’s a lot.”

“Good point,” I stuffed my face with my sandwich.

“Plus,” she sighed, “It’s going to make me change things, and do things, and even give up things. And I don’t want to.”

And there, ladies and gentlemen, is the rub.

I don’t really want to change things, do things and give up things either. But if the first two days are just the trailhead on this path, I don’t think there’s any way around it.

Christian Piatt is the author of postChristian: What’s left? Can we fix it? Do we care? He is a blogger at Patheos, and can be found at ChristianPiatt.com, on Facebook , and on Twitter