When Pete Buttigieg launched his first statewide television ad in South Carolina two months ago, its opening lines may have sounded familiar to a churchgoer.
Just before the Christmas holiday, a fight broke out among some on the religious right after Christianity Today magazine published an editorial calling President Trump “grossly immoral” and saying he should be removed from office.
The statement was developed by the National Council of Churches and Sojourners, a Washington-based Christian organization that addresses social justice concerns.
Jim Wallis, founder of the Christian social justice group Sojourners, described the drowning of a father and his toddler daughter who attempted to cross the border as a test of faith for policymakers. Many devout Latino voters who are being courted to vote Republican next year “believe that’s a religious question,” Wallis said.
Jim Wallis, a prolific writer who is one of the best-known figures on America’s religious left, says the case was crystal-clear: “He is being prosecuted for following the command of Jesus, which is to feed the hungry, refresh the thirsty and invite in the stranger.” The case was so simple that it should not be a matter of political contention, he thought.
Jim Wallis, the founder of Sojourners, puts it this way: “Our task should not be to invoke … the name of God by claiming God’s blessing and endorsement for all our … policies and practices — saying, in effect, that God is on our side. Rather, as Abraham Lincoln said, we should pray and worry earnestly whether we are on God’s side.”
Mike Pence tells Liberty University graduates to prepare to be "shunned" and "ridiculed" for being Christian. Is he right?
The fact that most white evangelical Christians are willing to overlook President Donald Trump’s infidelity, his dishonesty, his disparaging rhetoric toward immigrants and refugees, and the multiple accusations of sexual misconduct lodged against him suggests that their views on morality have changed dramatically.
Just in time for Easter comes Democratic presidential hopeful Pete Buttigieg. Married and gay. Catholic turned Episcopalian. A social justice progressive who speaks easily about his faith and God, as Democrats rarely do
“The forefront of social movements has been people of faith, just like yourselves,” said the Rev. Adam R. Taylor of Sojourners, who shared a Saturday morning plenary speaking spot with Ana Garcia-Ashley of the Gamaliel Foundation.
Melody Zhang’s fascination with the environment, “God’s creation,” began when she was a kid and uttered her first words in Chinese: 出去, which means “Go outside.”
Does the country need an awakening of the Christian left? Presidential hopeful Pete Buttigieg thinks so.
There’s rising concern that the crises will boost the ranks of young people disillusioned by organized religion.
Just as in the US, Australia is becoming polarised between right and left. Some Christians, though, want to be both faithful and support social justice. Indeed, they feel commanded to pursue both. And they still believe they can. The Washington-based group called Sojourners has long bridged this divide.
The growing number of evangelicals of color have begun pushing in earnest for more of a political voice in the church.
The theme of the event is "Faith in Action: Living your spirituality to help others," and it's a message Wallis has been spreading for decades as the founder of Sojourners.
Hundreds of Christians have converged on Australia’s Parliament House this week to meet with politicians and ask them to increase the nation’s commitment to Australian Aid.
The first day of Voices For Justice 2018 finished with an address from keynote speaker Rev Adam Taylor, the Executive Director of US Christian advocacy group Sojourners.
Transformed nonconformity is a spiritual practice. In Mobilizing Hope, Adam Russell Taylor of Sojourners says the church needs to find ways “to inspire and mobilize a committed minority of transformed nonconformists who creatively apply their faith in fresh, bold, and innovative ways.”
Wallis grew up in Detroit in the 1950s and 1960s, gradually becoming aware of the city's complicated racial politics. His white church didn't acknowledge the struggles of the city's black residents, and he wanted to know why.