God

God is Here?

Spencer Platt/Getty Images

David Echevarria (7) and his father Daniel from Newtown stand outside of a church. Spencer Platt/Getty Images

One commentator suggested that it was precisely because God was not there that this heinous act happened. Gov. Mike Huckabee claimed we should not be surprised to see this kind of violence since we have removed God from our schools and our society. His sentiment is to say, “God is NOT here.” If that is the case, then it surely can explain the existence of pure evil that we saw displayed on Friday.

However, thinking like that of Gov. Huckabee suggests that we somehow have the power to remove God from our schools and our society. This kind of God is quite small, weak, and impotent  — one that is dictated by the mere whims of humanity. This is not the God of whom Matthew spoke.

Matthew spoke of the Almighty God fully embodied and revealed in the person of Jesus. So much so that he claimed he was Immanuel: God with us. He is here not in spite of the pain, nor did he come to explain it away. God is here in the midst of our suffering.

The hope of Advent is that God responded to the suffering of humanity by entering into it with us. He did not stand outside of it and look in with a wincing face and hope that everything would somehow work out. Nor did he see humans who removed him from their schools and societies and say, “Well fine, then, have it your way!” Not at all.

God the Father and Embryo

Photo: Joseph and Mary travel to Bethlehem, © KimsCreativeHub / Shutterstock.com

Photo: Joseph and Mary travel to Bethlehem, © KimsCreativeHub / Shutterstock.com

Advent suggests so many mysteries of God's patience. One rarely commented case is God as Father and embryo. It is extra Biblical so imagination can only begin to tell the bizarre tale. Gabriel's annunciation and appearance to Joseph begins the period of waiting and soul searching, but a remarkable gap exists in the Advent story. Luke 1:56 makes this cursory remark as though it would suffice:

Mary stayed with Elizabeth for about three months and then returned home.

Presumably the second trimester of Mary's pregnancy is treated with a passing reference. If we simply take the divine conception of Jesus at face value, there was a moment in human history where God existed as Father in the heavens and embryo in Mary's uterus. Paradox of paradoxes. The Creator in utero.

Folk Artist Noah Gundersen Talks with Sojourners

Up-and coming-/singer-songwriter Noah Gundersen stopped by the Sojourners office to talk with our Brandon Hook about music, his new album Family, God, and creativity.

The Seattle-based folk artist was recently featured on Spotify’s Emerge app, which pits rising artists against each other based on play frequency, and is currently on a U.S. tour.

Special thanks to Noah for stopping by and being so open with us!

Thanksgiving Everyday

Jaren Jai Wicklund / Shutterstock

Photo: Baby asleep on his father's chest, Jaren Jai Wicklund / Shutterstock

NEW YORK — In the afterglow, I give thanks for Thanksgiving Day.

It might be our most spiritual holiday, dealing as it does with that most spiritual of experiences: feeling gratitude.

Despite the commercial drumbeat for the aptly named "Black Friday," Thanksgiving Day itself tends to be about family, food, and free time. On Facebook, people shared recipes for stuffing, answered questions posed by nervous first-time cooks, told stories about traveling to be with family, and flooded the web with photos of people just being together.

I realize that those are ambiguous realities. Not everyone is blessed with healthy families, not everyone has enough food. Many work hard to prepare food and cheer for others to enjoy. But the promise is there — and unlike the promise of material hyperabundance that has come to dominate Christmas, the promise of Thanksgiving Day seems worth pursuing and attainable.

The Naked Artist: Narcissism or Self-Giving Love?

Photo: Hands playing piano, © silver-john / Shutterstock.com

Photo: Hands playing piano, © silver-john / Shutterstock.com

How is it possible that the creative life can feel simultaneously self-giving and narcissistic? On the one hand, the artist, or musician, or writer has a gift that not everyone has. And because paintings and songs and books give other people great joy – and might even change their lives — those gifts must be shared. But that means the artist herself must be shared, and that’s the problem.

For the artist, self-expression is unavoidable – it is part of the job description. As a songwriter, my raw material is the world as I observe it. That’s all I’ve got. The most realistic painter or sculptor still has to rely on his own vision. Even as a journalist, I have to draw upon my five senses, my own mind and my own experiences. Even as I tell someone else’s story, it is in part my story. I can’t tell your story without filtering it through my story; it’s how we make sense of new information. I’m only human, after all.

'Life of Pi:' A Story to 'Make You Believe in God'

20th Century Fox

All photos: 20th Century Fox

In search of a story that will “make you believe in God?”

It’s a heavy undertaking. Kind of like trying to adapt that story to film, as screenwriter David Magee and director Ang Lee did brilliantly in Life of Pi, which opens nationwide today.

The film, adapted from Yann Martel’s moving book, takes on massive questions — who is God, how do we find God, and why do bad things happen to us — as we follow Pi, a zookeeper’s son shipwrecked on a lifeboat with a Bengal tiger.

“I think we’re humble filmmakers — I don’t think we can answer why bad things happen to people,” Magee told Sojourners Tuesday. “But I do think it puts into perspective the fact that within every ordeal there is a lesson.

“This is very much a story about storytelling,” Magee added. “It’s very much a story about how those different narratives help us get through. It can’t promise to answer why we go through the things we do, but it can say what we take away from them.”

Bono Preaches the Gospel of Social Justice at Georgetown

Bono speaking to Georgetown University students Monday night. Photo by Cathleen Falsani for Sojourners.

"Do you think he'll sing?" the girl in the row behind me wondered aloud.

"I hope so," the young fellow beside her said before continuing, "My dad would freak. He was a big fan of U2 when I was growing up. He used to play this one album, The Joshua Tree, over and over again."

His father was a fan.

I am a thousand years old, I thought to myself, as more Georgetown students filled the seats around me at the university's 111-year-old Gaston Hall, the main lecture hall on campus named after Georgetown's first student, William Gaston, who later served as a member of the U.S. Congress.

The hall, decorated with stunning art-deco-era frescos and the crest of every Jesuit institute of higher learning, has hosted many dignitaries over the years, including Presidents Obama and Clinton, Vice-President Al Gore, Secretary of State Hillary Rodham Clinton, and Supreme Court Justice Antonin Scalia, to name but a few.

"So if he's not going to sing, is he just going to talk," another student asked, with a distinct whiff of disappointment in his voice.

"I hear he's an awesome speaker, though," still another student said.

The students who packed the auditorium, many of them from Georgetown's Global Social Enterprise Initiative at the McDonough School of Business and more than a few donning black t-shirts with the insignia of the ONE Campaign (of which Bono is a co-founder), weren't sure what to expect from the famous Irish rock star and humanitarian.

A concert? A lecture? Another boring speech?

I'm fairly certain none of the students present for Monday night's event, sponsored by the Bank of America and The Atlantic magazine, anticipated hearing Bono, the 52-year-old lead singer of U2, preach.

But preach he did.

Tripp Hudgins' Busted Stuff: Abundant Life

What do you have to say about "living abundantly"? How do you deal with anxiety when you think about the future of churches?

“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

           ~ John 10:6-10

Sermon on Snot-Nosed Children, Insecurity, and The Lap of God

Toddler photo, paulaphoto / Shutterstock.com

Toddler photo, paulaphoto / Shutterstock.com

A couple days ago I called my friend Kae so we could talk about this Gospel reading where Jesus takes a child in his arms and teaches the disciples that if they welcome a child in his name they welcome God.  And we started talking about the actual reality of children and how difficult small ones can be to manage. Kae told me of this brilliant technique she employs when dealing with toddlers.

She said it really helps her to be patient and compassionate with defiant, emotional, snot-faced toddlers when she just thinks of them like little versions of really drunk friends. Then when they keep falling down and bumping into things and bursting into tears she just treats them like she would a friend who is too drunk to know what they are doing, and who you just try and make sure doesn’t hurt themselves, and who you clean up bodily fluids from, and make sure they drink some water, and then just lovingly change them into their pajamas and tuck them into bed.

Children are really a mess.

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