God
What does it take to survive the wrath of gods? This has been a perennial question for Star Lord, Rocket, Gamora, Drax, Groot, Mantis, Nebula, and the others who have found themselves drawn into the orbit of the Guardians of the Galaxy.
Most English translations of the Bible use exclusively masculine pronouns to refer to God, and the presumed maleness of God has become the default mindset of many Christians. But does the precedence of masculine pronouns require Christians to refer to God only with masculine pronouns forever?
Shepherding God, be palpably present with us when we dance, snuggle, and enjoy the sensations of the creation you declare good.
Help us to name, define, redefine, deconstruct, claim, and properly pronoun our fabulousness. We commit to properly naming and pronouning the fabulousness of others.
The God presentented in the new children’s book What Is God Like? is a shapeshifter. Matthew Paul Turner and the late Rachel Held Evans, with the help of Ying Hui Tan’s vibrant illustrations, depict God as a woman, a shepherd, a gardener, and even as a blanket fort.
The U.S. prison system is an afront to human dignity and in sharp contrast with God's vision for justice on earth. Christians' commitment to love, hope, and justice should inspire us to work toward abolishing the prison system.
As the plague continued to spread with every cough, they blamed a lunar eclipse and the malignant forces of Saturn, Jupiter, and Mars for deadly vapors arriving on currents of air, passing into the blood stream. They hypothesized that this “corrupted air … penetrates to the heart” and “destroys the life force.” From where else could this curse have come? A product of “divine will” they decreed, and urged the people “to return humbly to God.”
There’s a difference between having a strong faith and being religiously obsessed, and religion can definitely be an addiction — in my view it becomes an addiction when it interferes with the rest of a person’s life, when following it means hurting oneself, or hurting other people. For me, I re-invented myself entirely in the wake of my conversion.
Living in the intentional community feels like living with nine incredible siblings. Holding faith, justice, and empathy as a foundation, we actively choose to get to know each other and allow ourselves to be known.
The film also gets right Rogers’ deep belief in God and Junod’s persistent doubt. Junod was raised a Catholic but fell away from the church. For a while he attended a Presbyterian church, but now does not. He is still interested in the spiritual, he says, and a lot of that stems from his relationship with Rogers. This summer, as publicity for the movie was heating up, Junod recovered 70 emails he exchanged with Rogers from an old laptop, many of them about theology.
So when we seek direction, remind us what is true:
the Advocate is with us to help us follow you.
Christ, guided by the Spirit, may we your people be
A loving, faithful witness in this community.
As I watch these dynamic leaders suffer for their brilliance and their courage — as I watch you suffer for your calling to ministry — I have to point out that this is not a story about individual women. It's not only about me or about you. We are confronting a cancer of bias, a perhaps at times unconscious reaction to #MeToo and Trump's presidency and female gains in graduate school and income and costs of childcare and impossible parenting standards and devaluation of teachers and an impossibly toxic yet superficial social media environment.
Speaking and preaching will only take a congregation so far. Real and sustained progress requires a change in cultures that demand people hide a part of who they are. “We must become congregations in which people are welcome to be their whole selves,” Snell writes. “When we do the work of making our congregations welcoming to those with mental illness, we can live into a vision of the fullness of the body of Christ, accompanying all and excluding none.”
Christians can claim that God's power is made perfect in weakness but leaning more heavily on the image of a mothering God would push Christians to give the care-giving traits a higher value at the ballot box and in our advocacy work.
God's justice is divine, meant to benefit everyone created in God's divine image. It’s not dictated by man-made laws, branches of government, political parties, lobbyists, or authoritarian officials. It's not biased towards the wealthy or powerful, and cannot be bought by high-priced lawyers. It's not fueled by populist opinions or partisan rage, and isn’t facilitated through broken systems and institutions. Instead, God’s justice is holy and unblemished, eternally seeking to free the enslaved, empower the downtrodden, and bring judgement upon the oppressors.
But it is not only the horrors that are drawn in vivid detail in the bible; it is also the grace. The New Testament is big on grace — unmerited favor, the idea that everyone is deserving of love regardless of their status and even their actions. It’s utterly illogical, and one of the things I love specifically about Christianity. Grace cannot be taught because it defies explanation; it can only be shown. When Peter calls us to “use whatever gift you have received to serve others, as faithful stewards of God's grace,” he’s making the radical plea to willingly suffer for the benefit of others. There is no place for this logic in our modern lives and yet the bible dares us to disagree; over and over we learn the power of grace through the artistry of the stories.
The Jesus story begins with a young woman who also hears many critical voices around her. Mary lives in a culture that tells women they’re more property than persons. Galilee is considered the armpit of her society. Her religion portrays God as mostly a distant and disinterested deity.
Roaring lions that tear their prey, open their mouths wide against us. They beat us, arrest us, incarcerate us, shoot us, then blame us. We are poured out like water, and all our bones are out of joint. Our hearts have turned to wax; they have melted within us.
As I’m reading this scripture with my friend on death row, he asks me to repeat the scripture again and takes my Bible to look at it himself. When you are on the row, it is almost a requirement to build up walls all around you so that you ensure that you are not inflicted with even more pain and suffering — death row is enough. He talks about all of the walls that he has built up over the years. He has become a fortified city. He wants to break free. He wants the walls to come tumbling down. But he worries what will happen if he is that vulnerable. So he looks at me and says, “I am glad God writes my name on his palm even though I have all of these walls around me.” “Me too,” I say.
Requesting asylum by presenting at a point of entry is the legal way to seek protection; it's not an assault on this country. To "other" brown-bodied people is destructive, especially if they’re in vulnerable situations, because it creates categories that automatically view some as superior. This has been the basis for many of the world’s greatest tragedies. Fear is the basis of all of these accusations.