God

A Mother's Love

Katie and Kay, photo courtesy Kay and Gordon Stewart

Katie and Kay, photo courtesy Kay and Gordon Stewart

Yesterday Kay Stewart shared this at the cemetery as we laid to rest the ashes of her first-born daughter Katherine (“Katie”).

For Christ to have gone before us,
To have kept us from ultimate sadness,
To be our brother, our advocate,
The One who ushers in the Kingdom,
Here
And the One to come,

Does not keep us from our digging today.
We still gather here and throw the dirt on our sacred dust,
We take the shovel like all those gone before us
And surrender to the Unknowable—
The place where
Love and Beauty and Kindness grow wild.
Where sorrow has no needs,
Where there is all beginning and
Nothing ends.

...

How We Know God

Trinity painting, Renata Sedmakova / Shutterstock.com

Trinity painting, Renata Sedmakova / Shutterstock.com

"God doesn't just hate what you do. God hates who you are." — A Well-Known Contemporary Preacher

What this pastor says above, as well as much of what he says in the sermon from which this line is taken, comes from reading the Bible as if every sentence in it can and should be read as bearing the same weight as all others when we answer the question: "Who is God?"

When we read the Bible with the first Christians we begin to understand that the way they read these texts is not the way an uber-rationalist modern reads them.

Since Jesus himself was the one who taught the apostles to read the Old Testament, the way the churches they founded read the Bible is important for us, too.

God never was only the words he utters, or the ones we utter about God — just like we are never the sum total of everything we have spoken or what has been spoken of us. There is so much more to the mystery of any person than mere words; how much more so the mystery of the divine persons.

The Problem Isn’t God; It’s Certainty

Boy covering his ears,  3445128471 / Shutterstock.com

Boy covering his ears, 3445128471 / Shutterstock.com

Uncertainty about the existence of God is not the same thing as certainty about the non-existence of God.

I’ve enjoyed taking part in the “Subverting the Norm” conference this weekend with many of the forefront thinkers in what has been called “Radical Theology.” Although the word “radical” has sensationalist connotations for lots of people, it really just means a theology that isn’t firmly rooted. I know that in itself sounds scary to some folks, but the radical theology camp might suggest that fear stems from an addiction to certainty.

Top 3 Reasons Rob Bell Matters: Rob Bell Blogalogue Part 8

Rob Bell at Powerhouse Arena. By Paul Williams, Via Flickr.

Rob Bell at Powerhouse Arena. By Paul Williams, Via Flickr.

(The Controversial figure Rob Bell has created another firestorm with his latest provocative book What We Talk About When We Talk About GodRaven Foundation Education Director, Adam Ericksen and Tripp Hudgins will share our thoughts on the book in this blogalogue. We invite you to join the discussion by leaving a comment.)

Sadly, this is our last post on Rob’s book What We Talk About When We Talk About God. As Tripp Hudgins stated, my previous post was a lengthy missive, and yet I feel like we have just scratched the surface of this book. I promise to make this concluding post shorter, but I’m tempted to inflict upon you the longest post ever! because there is so much in these final 30 pages.

I noticed that we haven’t made a list yet, and every blogalogue needs a list! So, to keep this from becoming the longest post ever!, I offer you the top 3 reason that Rob Bell matters.

Awake My Soul (Rob Bell Blogalogue Part 5)

Young woman meditating, Luna Vandoorne / Shutterstock.com

Young woman meditating, Luna Vandoorne / Shutterstock.com

It's the Monday after Easter, and I couldn't think of a better day to talk about God being with us. Adam Ericksen wrote about the dance of doubt and faith on Good Friday, the challenge and beauty of embracing the fullness of the journey. Rob takes that all one step further in this chapter: With.

There is, I believe, another way to see God, a way in which we see God with us— with us, right here, right now. This isn’t just an idea to me; this is an urgent, passionate, ecstatic invitation to wake up, to see the world as it truly is. 
(Kindle Locations 1201-1203)

Suddenly I have “Right Here, Right Now” by Jesus Jones playing in my head. Excuse me for being a child of the 80s.

My take-away? This God doesn't choose sides like we do.

Just Leave Me Alone!

Door hanger, PondPond/ Shutterstock.com

Door hanger, PondPond/ Shutterstock.com

We are offered a significant choice, namely between two ways of being human. The difference between logical necessities or physical necessities and vital necessities is made clear in that in the latter we have the possibility of refusing ‘to turn away from a disaster’ – we can in fact choose a lesser way of being human over a fuller way. What is at stake in the necessity of cry is one’s own humanity, the meaning of one’s own existence, and to turn away from crying is to turn away from decision and responsibility. This is to deny the very possibility of becoming genuinely human.

An Open Letter to Rob Bell

Rob Bell's new book "What We Talk About When We Talk About God"

Rob Bell's new book "What We Talk About When We Talk About God"

This letter was written on a plane a week ago. I posted it originally on Facebook as a status update. Out of curiosity I took a gander at it again and decided I wanted to share it here. Things are so fluid on the Ol' F-Book that I thought keeping it here would be good to do. Rob's new book, What We Talk About When We Talk About God, offers someting new and something familiar all at once. What I think Rob is doing is not so much giving us new ideas (though, given some of the ecclesial silos many of us have been reared in some of these ideas might seem new). Instead, Rob is lending his voice to many Christians. His pastorally framed theology is just the kind of thing many people have been clamoring for these last several decades. My grandparents would have loved his new book. So would have their parents. I kid you not.

This book is not about a "new" thing. It's simply about God and how we come to know God in this world. 

Waiting for God in the Dark Night of the Soul: On Peter Rollins' Atheism for Lent

Peter Rollins, via theexileinny / Flickr.

Peter Rollins, via theexileinny / Flickr.

I love Peter Rollins' honesty about his dark night of the soul.

He's popularized a term for the intellectual position accompanying the dark night of the soul: a/theism. I interpret Peter's thought as being in relation to an experience of God's absence. [Note: corrected this paragraph's content from "even coined" to "popularized. Turns out another author coined a/theism."]

I thought it was hilarious that Tony Jones challenged Peter to give up atheism for Lent on the Homebrewed Christianity podcast.

But I took it seriously when Micah Bales, one of my best friends, wrote a post challenging Peter Rollins' Atheism for Lent. You can't give up God because God is a felt presence. (Peter later responded to Micah. And Brian Merritt a piece about who Micah is.) Our conversations got me thinking about what I value about Peter Rollin's voice and what I might challenge about a/theism as I understand it. In order to talk about why a person believes or disbelieves in God, you have to talk about a personal spiritual journey.

Newtown Shootings Renew Questions About Evil and Suffering

RNS Photo

Some of the grieving are left wondering why God let this happen. RNS Photo

“Oh, God!”

That cry has echoed ever since news of the horrific shooting at Sandy Hook Elementary School in Newtown, Conn.

As the names of those who died are made known, that cry is followed by a question: Why? Why does God allow evil?

This agonizing question arises among religious believers after tragedies great and small. It’s also one that priests, pastors, rabbis, and imams will wrestle with.

The Rev. Jerry Smith of St. Bartholomew Episcopal Church in Nashville said that although this weekend marked the third Sunday in Advent, which focuses on hope in advance of Christmas, the church also has to talk about the reality of evil.

“We have to speak about this shooting and we have to recognize, this is the very darkness that Christ came into the world to dispel,” Smith told The Tennessean.

The Rev. Neill S. Morgan, pastor of Covenant Presbyterian Church in Sherman, Texas, says on the congregation’s website that now is a time for prayer.

But, says Morgan, “all the existential questions about God, justice, and love” will come. “We wonder what we can do to prevent such violence in the world, our nation, and our community.”

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