Poetry

The Editors 6-13-2014

Daneil Beaty performs “Knock Knock,” a powerful poem that tells the story of his father’s incarceration.

Madeline Mysko 6-04-2014

(Ricardo Reitmeyer / Shutterstock)

On the monastery walk,
in the clear daylight after
the night of heavy rain,

I consider the moonflower:
how the big spent blooms look like
three linen tea towels rinsed and wrung out,
three yellowed towels someone meant to
pin to the line to dry.

Rebecca Kraybill 6-03-2014

Daniel Beaty in "Through the Night"

“I AM A storyteller,” says Daniel Beaty, “and my purpose in the world is to inspire people to transform pain to power.”

He was first inspired to share his stories when his third-grade teacher showed a videotape of Martin Luther King Jr.’s “I Have a Dream” speech. Now as a writer, actor, singer, teacher, and motivational speaker, his storytelling is expressed in a dizzying array of different forms and outlets. The week in April that Sojourners’ editorial assistant Rebecca Kraybill interviewed him, Beaty was doing daily performances in Los Angeles of a one-person play he wrote on the life of performer and activist Paul Robeson, “The Tallest Tree in the Forest” (in which he plays 40 characters and sings 14 songs) and, during the day, taping for a Ford Foundation-funded documentary on work he does with children of incarcerated parents.

This was just a fortnight after Beaty finished a six-week speaking tour in support of his memoir, Transforming Pain to Power: Unlock Your Unlimited Potential (Penguin-Random House). He’s also the author of a children’s book released in December 2013 by Little, Brown and Company, Knock Knock: My Dad’s Dream for Me, with graphics by award-winning illustrator Bryan Collier, which is an adaptation of a poem Beaty wrote about his experience growing up with an incarcerated father. “Knock knock down the doors that I could not” is one especially poignant line the father in the book writes to the son; it carries a call to healing and liberation that is found in all of Beaty’s work.

Kraybill talked with Beaty about the effects of mass incarceration on families, the power of a “theater sanctuary,” and how the arts call us toward “the capacity to do better.”

Samuel Harrison 5-13-2014

"Elevation of the Cross," by Peter Paul Rubens

The back-lit morning wave
Clarified emerald suddenly in olive,
Then gone; forever the cry of the Christ's torso
In Rubens' "Elevation of the Cross";
A glass pepper shaker filled to overflowing
By a finger of fallen sun at the close
Of a most mundane afternoon.
Obsessed is perhaps too strong a wod

Rose Marie Berger 4-04-2014

A poetry reading from Wendell Berry's "This Day"

Kathleen Gunton 4-03-2014

From white villages Easter bells resound.
Rejoice! Give thanks! I raise my voice
Evil disappears from the world.
And that means somewhere God must be.

Julie Polter 4-03-2014
Everyday Saints

St. Peter’s B-List: Contemporary Poems Inspired by the Saints, edited by Mary Ann B. Miller, is not a collection of sentimental greeting-card-style verses; instead these literary works wrestle deeply with the human condition and the yearning for holiness, sometimes implicit, sometimes explicit. Ave Maria Press

City Missions

For nearly 30 years the Christian Community Development Association has been a resource for people seeking to do prophetic, non-paternalistic urban ministry. In Making Neighborhoods Whole: A Handbook for Christian Community Development, CCDA co-founders Wayne Gordon and John Perkins, and other veteran and emerging leaders, revisit key principles and lessons learned. IVP Books

Robert Hirschfield 4-03-2014

IT IS FITTING that The Collected Poems of Denise Levertov (New Directions) begins with “Listening to Distant Guns,” written in 1940, when the poet was just 17: “The low pulsation in the east is war.”

The subject of war and its horrors, a constant in Levertov’s poetry and in her life, surfaces for the final time at the very end of this big book with these lines, written in 1997, from the poem “Thinking About Paul Celan”: You / at last could endure / no more. But we / live and live, / blithe in a world / where children kill children.

Denise Levertov (1923-1997), an American poet born in Ilford, England, to a Christian-Jewish father who was a descendant of Rabbi Schneur Zalman, founder of Chabad Hasidism, and a Welsh-Christian mother, herself the descendant of the Christian mystic Angell Jones of Mold, began to see her spiritual sensibility take a more formal religious shape only in her late 50s, when she opened to the liturgical, mystical, and social justice dimensions of Christianity, especially Catholicism, to which she later converted.

Two recent biographies, Dana Greene’s Denise Levertov: A Poet’s Lifeand Donna Krolik Hollenberg’s A Poet’s Revolution: The Life of Denise Levertov, explore deeply, albeit with inevitable overlap, the serial passions and enduring poetics of this singular artist.

At age 11, both biographers tell us, Levertov was going door to door peddling The Daily Worker in Ilford. At 12, she sent a batch of her poems to T.S. Eliot, and received back from him an encouraging response.

Poetry was her life’s purest passion. She had many lovers, many headlong, hurtful affairs to compensate for her romantically derailed and failed marriage to writer-activist Mitch Goodman. She also had a troubled relationship with their son, Nikolai, to whom Collected Poems is dedicated.

Rose Marie Berger 3-06-2014

THE STILL, ATTENTIVE, affectionate, at times lamenting, always sagacious, well-defined, occasional poems in This Day, Wendell Berry’s most recent collection, are a magnificent gift to American letters.

For nearly 35 years Berry has kept the Sabbath holy. His practice is either unorthodox or so deeply orthodox that professional religionists may not recognize it. On Sundays Berry walks his Kentucky “home place,” the roughly 125 acres of bottom land in the region his family has farmed for more than 200 years. From the seventh-day silence, solitude, and natural world, Berry has crafted his Sabbath poems.

“Occasional poems” commemorate public events, but here Berry lays quiet markers to remember personal days in the life of one man. He writes in the preface: “though I am happy to think that poetry may be reclaiming its public life, I am equally happy to insist that poetry also has a private life that is more important to it and more necessary to us.”

Zach Czaia 3-05-2014

(Mila Supinskaya / Shutterstock)

Yes, his blood was on us once,
making us famous blades within the blades
community. I mean, many of us
had taken blood and sweat before
from lions and dogs and even fallen birds
or lovers and killers and the killed
but this was the first time we took both
at the same time, from the same creature.

You humans have that saying,
Blood, sweat, and tears. By this you signify work.
Consider the lilies of the field, he said
of our cousins. They neither work nor spin
but I tell you that not even Solomon
in all his glory was clothed like them.

Kathleen McCoy 2-04-2014

(Trakan / Shutterstock)

Chiamaka tells of women who plant seeds
of peace in tribal towns, pot-banging with spoons
to call men off their game of raid-and-rape.

A girl named Hope intercepts the hands
of crowing children trading blows
and coaxes them to shake their hands

although her own are quaking. At school
my shy daughter stuffs notes in friends’ lockers,
imploring playground harmony.

Robert Hirschfield 2-04-2014

Miles of yellow wheat bend; their leaves / rustle away and wait for the sun and wind.
—From “A Farewell, Age Ten”

We wondered what our walk should mean, / taking that un-march quietly; / the sun stared at our signs—"Thou shalt not kill.”
—From “Peace Walk”

WILLIAM STAFFORD was a poet of the land and a conscience that fanned out over the land. Born in Hutchinson, Kan., 100 years ago—on Jan. 17, 1914—it was perhaps his early intimacy with space and sky that opened him to the mystery of human frailty.

At age 6, he saw two black students at his school being taunted by whites. He stood with them.

Another mystery: He who personifies the term national poet is largely unknown in his nation. Four new books (in his 79 years, Stafford published more than 50 books) published to coincide with his centennial might help redress this situation. Ask Me (Graywolf Press), from which the above excerpts are taken, brings to readers 100 “essential” Stafford poems dealing with his pacifism, his family, Native Americans, and the landscapes of his native Kansas and his adopted Oregon, where many centenary events are scheduled to take place.

Christian Piatt 1-22-2014
Wellspring, Oleh Slobodeniuk / Shutterstock.com

Wellspring, Oleh Slobodeniuk / Shutterstock.com

Recently, I presented this piece at the Christianity 21 Conference in Denver, and then at South Broadway Christian Church later that same week, also in Denver. I’ve been asked by several in attendance to post what I offered, so here’s the text below. The talk was accompanied by a slide show that depicted a combination of Hubble telescope images, electron microscope images and artists/musicians. I considered making that into a video, with me narrating the text underneath, but it takes a lot of time. So let me know if this is something you have particular interest in and I’ll try to make it happen.

In the Beginning

Art Saves lives because art is at the source of all life.
It is the taproot to the dormant breath of God,
Dwelling within all of creation, waiting for invitation.
What we think of today as art is not art.
It has become another product to be consumed,
Rather than a phenomenon to be engaged,
And experience to we have to submit ourselves to,
Allow ourselves to be changed,
And in doing so, catch a fleeting glimpse of
The author, the wellspring,
The essence of what it means to be a soul draped in skin and bone.

[Poem continues after the jump.]

V. Jane Schneeloch 1-05-2014

“Belief is as hard as a hickory nut
that cracked holds many mansions.”
—Pat Schneider

If my belief were a hickory nut
I’d keep it safe in my pocket
easy to find with fumbling fingers.
When challenged
I’d take it out
say here, see this.
This is what I believe.

The Editors 12-19-2013

Hasidic poet, Yehoshua November, on the mystery of God.

Harry C. Kiely 12-11-2013

(Fotografiecor.nl / Shutterstock)

Night.
The sheep huddled against this big rock.
Jake keeps watch while I wrestle with sleep:
—wool prices down, third year
—owner talks of selling out
—Jake and me—Where do we go?
—Martha’s carrying our fifth child
—rumors that Herod’s at it again,
—this time killing babies.
—Same old story:
the Empire trades in fear.
Where can we run?
Like papa says, “I hate being poor.”

Philip Metres 11-05-2013

Image by K. J. Snoes

The clouds, pregnant with rain. No light
but an inkling of light. If Advent is a time

of waiting, of joyful anticipation, why are we
so often troubled? Consider Mary, the unknown

future she holds. Or Amy, staying the day
with D—, expecting in January, alone and now

spotting with unexpected blood, baby not yet
ready. What was our life before children? Years

of memories now include the children—as if they
already were born, only we could not see them.

Rebecca Kraybill 11-05-2013

Father Michael Doyle's poetry captures a city of despair and hope.

Robert Manaster 10-02-2013

(Jerry Sharp / Shutterstock)

And fallen, fallen light renew!
William Blake

Thou, this humid cloak at dusk, a blue
Air flattened, smoldering the same
Field for years. Oh, Thou—this hardened name
For You not joyously sprung, not grown to grace

Cathleen Falsani 9-05-2013
Irish poet Seamus Heaney By Sean O'Connor [Public domain], via Wikimedia Commons

Irish poet Seamus Heaney By Sean O'Connor [Public domain], via Wikimedia Commons

One of my favorite stories is about the interview I wanted most, but didn’t get.

It was 2005 and I had just signed a contract to write what would be my first book — a collection of profiles of mostly well-known people about their spiritual lives. Artists. Writers. Thinkers. Scientists. The odd rock star.

Sitting in my publisher’s office, she asked me to dream out loud: If I could interview anyone for the project, who was No. 1 on my wish list?

I answered without hesitation: Seamus Heaney.