A look at three multiracial churches—and how they got that way.
To the Dying Church,
I hardly know what to say. Watching someone you love, who helped raise you, who cared for you when you weren't well, who partially defined who you would be, slowly perish before your eyes is difficult to say the least. I love you. I don't want to lose you.
But, this is life. These things happens. Those you love do die. It's just how it works. I mean, there were churches before you. They may not have looked like you or sung songs like you or taught exactly what you do, but they all had Love – just different ways of expressing it. They changed people's lives. They made some people better people and, sometimes, they made people worse people. Then, they died.
In all of it, Love was there somewhere hoping to be valued, hoping to be expressed, hoping to be shared.
Standing at the foot of your bed as you struggle to hold on, fight to catch a few last breaths, is uncomfortable and wonderful, all at the same time. Remembering the twinkle in your eye from my childhood, the liveliness of your step is as beautiful and heartbreaking a thing as I can think of in this moment.
In an evangelical Christian climate obsessed with change, cultural trends, and trying to stay up-to-date and relevant, it's easy to undervalue the elderly. The bestselling authors, the hottest worship bands, the superstar conference speakers, and megachurch pastors are all youngish, or at least certainly not elderly, and they’re mainly marketed towards younger to middle-aged audiences.
In many ways, Christians have suffered from the sin of apathy, being guilty of ignoring a large segment of believers — the elderly — who are continually forced into the shadows of our ministries, leadership structures, publicity campaigns, vision, and dialogue.
In an era where fast-paced technology rules the world, elderly Christians are losing their platforms for communication — and the rest of us are too busy to reach out to them. Social media, blogs, websites, tablets, and smartphones continually shrink access to an elderly population that is unable to keep up — and we aren’t waiting for them.
Memphis' Congregational Health Network has become a model for how hospitals and faith communities can work together.
Conflict happens everywhere, from Congress to congregations, from boardrooms to bedrooms. The dysfunction of Congress is just a highly public instance of a typical conflict scenario.
I recently compiled some basics of church conflict. See if you agree with me that this playbook applies broadly.
Church conflicts – which will happen to all clergy and congregations eventually – generally focus on the clergy, just as conflict in any enterprise tends to focus on the top leader. That’s because the underlying issue usually is power – who calls the shots, who can initiate change, who can hold others accountable.
Secondary issues like specific actions, perceived performance and trust get the spotlight, but are surrogates for the power issue. People who want power don’t relish being perceived as wanting power. They prefer being seen as the aggrieved, better performers, more trustworthy, more faithful to ultimate purposes.
Church conflicts usually spring from a small group of antagonists, perhaps even a single person, who start with a conclusion, largely intuitive and emotional, and then search for reasons. Those reasons tend to be moving targets that defy better information. Deal with one reason, and two more take its place.
Antagonists, meanwhile, intimidate others into compliance, or at least silence, by making it clear they will stop at nothing to win.
I spoke with Chris Yaw recently, host of an online program called ChurchNext. On it, he has dialogues with a number of church leaders about the current state of organized religion, the changing face of Christianity and what our churches may do to remain (or become) relevant, vital ministries in the world.
Here’s a video of our chat. You can also download the whole episode from his website, or catch it as an audio-only MP3.
The National Association of Evangelicals is urging pastors to seek a common moral ground by uniting under a consistent code of ethics.
NAE leaders said the new code will provide uniform guidance to church leaders across the 40 denominations that comprise the nation’s largest evangelical group.
The new code is a good starting point for ministers in a profession that can be individualistic and entrepreneurial, said David P. Gushee, a professor of Christian ethics and director of the Center for Theology and Public Life at Mercer University.
“In some ways it’s the Wild West out there in terms of the context of preparation for ministry in the evangelical world,” he said. “Any effort to raise the moral bar and establish a minimal set of expectations for clergy — or any profession — is a very good thing.”
Billy Graham has always been a life-long learner, passionate about preaching the gospel but always ready to understand more about what that gospel means in the world. It was never surprising to me that this southern born and raised American evangelist decided early on to insist on preaching only to racially integrated coliseums and crusades, when many others just went along with their culture. Later, as a result of falling in love with the new congregations we was preaching too in Eastern Europe and the Soviet Union, had a "change of heart" on the nuclear arms race-which we featured in a cover interview with the evangelist in Sojourners magazine. Billy Graham has also been willing to admit his mistakes and grew from them, which is something all of us as "leaders" need to constantly learn from. And while a conservative evangelical all his life, Graham was never drawn to the hard edged and politicized fundamentalism of the "Religious Right" but instead often winced at them.
As the tenth anniversary of 9/11 approaches, many of us are wondering how best to honor the many victims of that tragedy and its aftermath.
Here in Cincinnati, my wife Marty's answer is inviting some of our friends to join us on a walk with some Muslim and Jewish families she invited by simply calling their congregations. She got the idea from my friends and me at Abraham's Path, who are sponsoring www.911walks.org to help people find or pull together their own 9/11 Walks all over the USA and around the world. The goal of these walks is simple: to help people honor all the victims of 9/11 by walking and talking kindly with neighbors and strangers, in celebration of our common humanity and in defiance of fear, misunderstanding, and hatred.