Climate change

1-26-2022

Raising our children for joy amid climate catastrophe.

Olivia Bardo 1-10-2022

The characters of Don't Look Up. Photos from the film; graphic by Nicholas McMillen.

In the new apocalyptic movie, religious expression reveals what really matters to people when the world is ending. As a planet-killing comet comes hurtling toward Earth, some characters, like Kate Dibiasky (Jennifer Lawrence), a Ph.D candidate studying astronomy at Michigan State, and her professor, Randall Mindy (Leonardo DiCaprio) take action; others turn toward denial. But all of them, at some point in the movie, pray. How they pray on their final days on Earth says a lot about what they value.

Members of Indigenous groups from Brazil speak on the stage in George Square as part of the Fridays for Future Scotland march during COP26 in Glasgow, Scotland on Nov. 5, 2021. PA via Reuters Connect

Colonial logic, when applied to political systems, protects power and controls the public narrative. When world leaders use generic terms like “humanity” or phrases like “all humans are responsible for the crisis,” it conceals the responsibility of governments and large corporations. By pointing to humanity in general, they imply that we are all equally responsible for the climate crisis and invisibilize the efforts of Indigenous leaders in the fight for climate justice.

Liuan Huska 11-17-2021
The outline of a gift box made from twigs, vines, and leaves

Illustration by Matt Chase

IN JULY, my children and I crouched at the edge of the continent along a trail spitting hikers onto Kalaloch Beach 1 in Olympic National Park. Eyes at dirt level, we marveled at a hidden-in-sight banana slug, oozing exquisite slime and swiveling its tentacles. Off Interstate 90 in Montana, we held our breath as a bald eagle swooped over a deer grazing just across the fence from our car. Throughout our epic road trip from Illinois to the Pacific Northwest, I kept saying, “Wow, but ...”

My wonder was tinged with a sense of impending loss. With fires devouring unthinkable amounts of forest just over the next mountain range and smoke clouding the skies for 1,500 miles, the beauty in front of me seemed to be slipping away. In the end, I took home more pain than joy.

Many of us live with this bone-deep grief over what we have lost in the natural world, and with anticipatory grief over what is about to be lost. It is right to feel this deeply, to lament and give voice to our pain in community. And then what? Grief, pain, and anger can move us to action, but they only carry us so far. To sustain our work, we need joy.

A person walks along cracks at the partly dried up Devegecidi Dam, northwest of drought-stricken Diyarbakir, Turkey,

A person walks along cracks at the partly dried up Devegecidi Dam, northwest of drought-stricken Diyarbakir, Turkey, on Oct. 29, 2021. REUTERS/Sertac Kayar

The climate is changing! Creation cries out!
Your people face flooding and fire and drought.
We see the great heat waves and storms at their worst.
We pray for the poor, Lord — for they suffer first.

Bill McKibben 10-19-2021
An illustration of open theater curtains with a globe pattern on them

Illustration by Matt Chase. 

WHO SHOULD CARE about the future? Young people, obviously, because they have to live in it. And they have done their job. I spent the ’80s and the ’90s and much of the ’00s listening to my peers complain about “kids today” and how they were apathetic and how it wasn’t like the ’60s and on and on. I don’t know if it was ever true, but it clearly hasn’t been in recent years: On issues from civil rights to prison reform to the one I know best—climate change—young people have been firmly in the forefront.

When I founded 350.org, the first iteration of a global climate movement, it was alongside seven college students—and it was their generation that built that movement out, from the divestment campaigners on college campuses to the Sunrise Movement that spurred the Green New Deal to Greta Thunberg and the many like her who built the powerhouse Fridays for Future coalition.

But they cannot do it alone. They need, in particular, their grandparents and great-grandparents—the boomers and the silent generation above them. Those of us in those categories are the fastest-growing demographic in the country—we add 10,000 to our ranks each day (though, of course, we subtract some too). We vote in huge numbers, and we have ended up with most of the assets, fairly or not.

Jim Rice 10-19-2021
Illustration of a person walking on water away from an oil rig

Illustration by Pete Ryan

FOR MANY OF us, this summer felt like a cosmic wake-up call about climate change. Fire, floods, hurricanes, and other cataclysmic signs of our rapidly heating planet seemed to offer near-apocalyptic warnings that we’re approaching a make-or-break point, especially for those already vulnerable because of poverty or geographic location. We almost didn’t need the scientists—such as those who produced the dire U.N. report in August—to once again sound the alarm, as they have done so many times over the past several decades, nature already having done the job in her impossible-to-ignore fashion.

Anger seems an apt response to global warming, given that the world’s climate crisis isn’t an unavoidable act of nature; rather, it’s rooted in intentional actions by people seeking power and wealth. The main perpetrators—including ExxonMobil and its GOP enablers—knew about the causes of climate change more than four decades ago and, as Scientific American put it, “spent millions to promote misinformation” and manipulate public opinion. Some might call such duplicity “crimes against humanity” and “indictable behavior.”

Katy Johnson 10-08-2021
Innocent, a farmer and father of 9 battling the impact of climate change in Zambia.

It’s not enough to carry bags of flour to those experiencing the impact of our actions. Our grief must play a part in generating climate-adaptive solutions for the most vulnerable now.

“SEBASTIAN FRANCISCO PEREZ was a 38-year-old farmworker working at a tree farm in Saint Paul, Ore. He had come here to gain some money for fertility treatments for his wife, because they really wanted to start a family. I guess people just weren’t aware of the signs of heat exhaustion and heat stroke. After some time, folks he was working alongside were like, ‘Hey, where’s Francisco?’ When they found him, he had passed away from the heat. When PCUN found out about that, we were outraged, because this was a very preventable death. We were openly advocating for the Oregon Occupational Safety and Health Division and the governor to issue emergency rules, because we knew something like this was going to happen. [After Perez’s death] we got these rules enacted. It’s important to have clean water, frequent breaks, and access to shaded areas, because when you’re in the field, there’s not really much cover.

Liuan Huska 9-23-2021

Saving Us: A Climate Scientist’s Case for Hope and Healing in a Divided World, by Katharine Hayhoe. Atria/One Signal Publishers

AMONG THE MANY postures toward climate change, I am in the “alarmed” camp. I see indicators of a planet on the verge of widespread ecosystem collapse and want to sound the bells for everyone else to wake up and do something. Unfortunately, writes climate scientist Katharine Hayhoe, some of the ways we try to wake people up can have the opposite effect.

Saving Us expands on Hayhoe’s popular TED Talk on the most important thing you can do about climate change: talk about it. The book explores why piling on sobering facts and predictions can make someone dismissive about climate change even more antagonistic, and even make those who are concerned and alarmed check out in despair. Though Hayhoe includes plenty of climate science, what makes this book worth reading are the insights she shares from social science.

Fletcher Harper 9-16-2021

Religious leaders should stop saying things like, “We must be good stewards of Creation” or “Our faith teaches us to protect the Earth” and instead getting comfortable saying things like: “ExxonMobil, BP, Shell, and other oil and gas companies are systematically destroying the planet — and financial giants like JPMorgan Chase, Bank of America, Wells Fargo, BlackRock, and Vanguard are bankrolling the destruction.”

A firefighter tries to extinguish a wildfire near Marmaris, Turkey, Aug. 1, 2021. REUTERS/Umit Bektas TPX IMAGES OF THE DAY/File Photo

This week, the United Nations Intergovernmental Panel on Climate Change (IPCC) released a report on the state of the climate crisis. It is a report that frames, in the cautious language of science, the dire state of the world. This panel of experts from around the world found that warming of 1.5 to 2 degrees Celsius in the next century is certain unless there are extreme and immediate cuts in greenhouse gases. This level of warming would spread and intensify the kinds of extreme weather — hurricanes, wildfires, floods, and heat waves — we have seen unfold for over a decade. This report shows us the reality that our actions will not be enough to prevent catastrophic climate change. Immediate action on climate can prevent the worst effects of climate change — but catastrophe has already happened. Catastrophes are happening all around us.

A view shows Highway 89 with burned trees on one side and unburned trees on the other at the site of the Dixie Fire, a wildfire near the town of Greenville, California, August 7, 2021. REUTERS/Fred Greaves.

The United Nations panel on climate change told the world on Monday that global warming was dangerously close to being out of control – and that humans were “unequivocally” to blame.

Already, greenhouse gas levels in the atmosphere are high enough to guarantee climate disruption for decades if not centuries, the report from the scientists of the Intergovernmental Panel on Climate Change warned.

Maxima Ccalla, an indigenous Quechua woman, moves dehydrated potatoes on a field in Puno, Peru on June 18, 2021.

Maxima Ccalla, an indigenous Quechua woman, moves dehydrated potatoes on a field in Puno, Peru on June 18, 2021. REUTERS/Angela Ponce

Modernity claims humans are the only citizens — the owners and rulers of nature – thus fracturing our relationship with nature and with one another as we compete to amass or inherit resources. This voracious system is built to protect those with wealth and their resources rather than to protect human and natural life. The deadly consequences of this paradigm are evident: Last month, the United States experienced the hottest June on record since we began keeping track 127 years ago.

Avery Davis Lamb 6-23-2021
The cover of 'The Ministry for the Future' shows a person walking through a tunnel that leads to the sky.

The Ministry for the Future, by Kim Stanley Robinson

IT BEGINS IN the way the 2020s could end: with a climate change-driven heat wave that kills 20 million people in India. Kim Stanley Robinson’s work of science fiction is heavy on the science and light on the fiction. Indeed, the “fiction” of this novel reads more prophetic than futuristic. Just like biblical prophets, Robinson is less interested in predicting a far-off world than seeing our current world for what it is. The words of the prophet Jeremiah would fit snugly in this book: “Disaster overtakes disaster, the whole land is laid waste” (4:20).

Robinson’s vision of a response to climate change veers on the edge of technological utopianism without ever falling into the abyss. The airships, cryptocurrencies, and drones of Robinson’s novel are not simply fantastic simulations of a utopian (or dystopian) world. They are pragmatic responses to a world that is burning and melting under our feet. While the need for technological solutions is so apparent in Ministry (and in our own world), Robinson’s hope is not located in technology. Rather, the tentative hope of Ministry is found in the unwavering humanity of its many heroes.

Bee Moorhead 5-03-2021
A photo of the Texas power grids during the power outage in February.

A power grid control center operated by the Electric Reliability Council of Texas in Taylor / Michael Stravato / The New York Times

Texas ought to have a climate plan because that's the loving thing to do.

Gina Ciliberto 4-20-2021

Katharine Hayhoe poses for a portrait. Courtesy photo. (Ashley Rodgers/Texas Tech University)

Hayhoe’s passion for climate science is based in her Christian faith. Hayhoe is an evangelical, which she defines as “someone who takes the Bible seriously.” For her, faith and science go hand in hand: The more that she learns about science, the more her “awe” and faith in God increases.

Bill McKibben 1-26-2021
Graphic of the planet with numbers going across it.

Illustration by Matt Chase

TRUMP IS BEHIND us now—four years of constant provocation and useless cruelty are over, which means ... we have about nine years left for the most important task any civilization has ever taken on. I want to lay out the basic math of our situation, because if we are at all serious about taking care of the earth God gave us (and we should be, since that was literally our first instruction), that math rules the day.

1) We are currently on a path to raise the temperature of the planet 3 degrees Celsius or more by century’s end. If we do that, we can’t have civilizations like the ones we’re used to—already, at barely more than 1 degree, wildfires and hurricanes have begun to strain our ability to respond.

2) In 2015, the world’s governments pledged in Paris to try and hold the rise in temperature to 1.5 degrees Celsius. The United States, shamefully, exited that agreement for a time, but now we’re back in.

3) To meet that target, scientists say we need to cut emissions in half by 2030 and then go on cutting until, by 2050, we’ve stopped burning fossil fuel altogether. But the crucial year is not 2050. It’s 2030—if we haven’t made huge cuts by then, we’ll miss the chance to stop short of utter catastrophe.

Lexi McMenamin 1-20-2021

President Joe Biden signs executive orders in the Oval Office of the White House in Washington, after his inauguration on Jan. 20, 2021. REUTERS/Tom Brenner

On his first day as president, Joe Biden followed through on one of his pre-inaugural commitments: re-entering the United States into the Paris climate agreement.

Kyle Meyaard-Schaap 11-30-2020
A young adult with dark hair and glasses is wearing a mask with the words "No Planet B" written on it.

Photo by Stefano Guidi / Getty Images

Kyle Meyaard-Schaap is the national organizer and spokesperson for Young Evangelicals for Climate Action. He spoke with Sojourners' Jenna Barnett.

“IN 2017, Young Evangelicals for Climate Action marched in the People’s Climate March. [The next day] we invited God’s spirit to go with us into the halls of Congress. After we shared why climate change is important to us as young Christians, Sen. Mitch McConnell’s staffer asked, ‘How many of you identify as conservative or Republican?’ Nobody raised their hand. The staffer smiled, like he suspected this was a Trojan horse kind of deal where we were bringing young progressives in here and pretending like we were evangelicals. One by one the young people told the staffer how they had grown up in conservative Christian households and that many of them still held those values. But because the party had left them behind on climate change, they could no longer claim the party.