Climate change

WHEN I SPEAK on the phone with Anne Symens-Bucher, she tells me about the end of St. Francis of Assisi’s life. Francis “was losing sight, suffering from the pain of the stigmata, and on the margins of the community that had grown up to follow him,” Symens-Bucher explains. “This is the moment he writes the ‘Canticle of Creation.’” Symens-Bucher is one of the founders of Canticle Farm in Oakland, Calif., a community of eight households where the fences are taken down, giving access to a large garden in the middle. Canticle Farm is made up of people who, in Symens-Bucher’s words, are “experimenting at the intersections of faith-based, social justice-based, and Earth-based nonviolent activism.” In his canticle, after which this community is named, Francis praises God from a deep sense of kinship with all creation. He sings of “brother fire,” “sister water,” “brother wind,” “mother earth.” Birthed as Francis approaches his own death, it is a vivid, sober-minded song of the interconnectedness of all life.

Western colonialist people have often failed — or refused — to recognize this interconnectedness. Earth, animals, plants, and people suffer from our (and I say “our” because I speak as a white U.S. citizen) denial of this oneness. Soils are depleted, waters and air are poisoned, and sea levels rise and temperatures warm, threatening the most vulnerable among us immediately, and all of us eventually. Perhaps in this time of environmental crisis, we might find a “canticle” moment, one that renews our kinship with creation.

Liz Carlisle explores these questions in Healing Grounds: Climate, Justice, and the Deep Roots of Regenerative Farming. As an environmental scientist looking for healthy soil, Carlisle interviews experts who are Black, Indigenous, and people of color — scientists and farmers engaged in work ranging from bringing buffalo back to the prairie ecosystems of Montana to growing mushrooms on ancestral forest land in North Carolina. Through the process, she realizes that if we’re serious about fighting climate change by rebuilding soil carbon, we’re going to have to address the very roots of the colonialist systems in which we live.

TUESDAY, MARCH 21, is the day for our big national action against the giant banks that are backing the fossil fuel industry.

Why March 21? Because it’s — if you think about it — 32123, simply too good a palindrome to pass up. It’s a countdown to the end of something (our economy’s blithe support for energy sources that scientists tell us we must now forego) and a count up to the real start of a possible transition.

We’ll be out in force across the country, picketing Citibank, Chase, Bank of America, and Wells Fargo branches: Those four giants lead the world in lending to Big Oil. Their offices look like benign tenants of strip malls across America, but in truth each should have a giant smokestack coming out the top, to remind us just how much carbon they produce. (If you have $125,000 in one of these institutions, which lends it out to build pipelines and frack wells, then that money is producing more carbon in a year than all the heating, flying, driving, cooling, and cooking of an average American.)

THE IMAGE THAT first brought Ugandan climate activist Vanessa Nakate to many people’s attention is one that doesn’t even include her.

In January 2020, Nakate was invited to join five other young activists in a climate demonstration during the World Economic Forum annual meeting in Davos, Switzerland. An Associated Press photographer snapped a photo of Nakate standing with European climate activists Luisa Neubauer, Greta Thunberg, Isabelle Axelsson, and Loukina Tille. But when the AP published the photo that afternoon, Nakate wasn’t in it.

“Even now, well over a year after being cropped out of that photograph, it’s hard for me to talk about what happened,” wrote Nakate in her 2021 book A Bigger Picture: My Fight to Bring a New African Voice to the Climate Crisis. “By cutting me out of the photo they’d originally sent to global media organizations, the AP had denied an African activist a chance to be seen and, possibly, her message to be acknowledged.”

While the AP did some “soul-searching” following the incident, Nakate used the moment to ignite an overdue conversation about the whiteness that has long plagued the global environmental justice movement. “Being cropped out of the photo changed me,” she wrote. “I decided, from my perspective as a young African woman, that I would dedicate as much of my time as possible to addressing the many interlocking facets of the climate crisis, environmental justice, and gender discrimination — and to do so without apology or fear of erasure.”

Nakate founded the Rise Up Movement to amplify the voices of climate activists from Africa and launched a fundraising campaign for the Vash Green Schools Project to bring solar panels and cookstoves to schools across Uganda. At 25, she’s busy. And faced with a global climate emergency, it makes sense. “I don’t often get asked what recharges me,” Nakate told me when we spoke in early August. “But for me, it’s my relationship with the Holy Spirit.”

Raised in an Anglican family, Nakate became a born-again Christian as a teenager. “Activism can be very hard and prayer and attending services (or, in Covid times, watching online) have been extremely important sources of love, grace, and support,” she wrote in the acknowledgments of A Bigger Picture.

“If I feel distraught or disturbed by anything, I know the Holy Spirit will remind me of the peace that surpasses all human understanding,” she later told me. I spoke with Nakate via Zoom about her Christian faith, the role social media plays in her activism, and why we can’t eradicate poverty without addressing the climate crisis. — Christina Colón

IN AUGUST, President Joe Biden signed the Inflation Reduction Act (IRA), the most significant legislation ever passed by Congress to address climate change. But what happens now? After all, the days aren’t getting any cooler — a recent study by the First Street Foundation suggests that in 30 years more than 100 million Americans could experience heat index temperatures over 125 degrees Fahrenheit. In our polarized politics, there is already a great deal of confusion and obfuscation about what this historic bill will do. A related question: How will the IRA affect what people of faith do about the existential threat of climate change?

The IRA invests $369 billion over the next 10 years into tax incentives for renewable energy and electric vehicles, domestic manufacture of batteries and solar panels, and pollution reduction. The idea is to make renewable energy and electric vehicles more affordable, both to manufacture and to buy, thus encouraging more consumers to adopt them. The IRA also targets methane pollution by imposing an escalating fee on some oil and gas companies that emit too much methane in their operations and increasing royalty rates paid to the government on methane extraction from public lands. The IRA includes an unprecedented investment of $60 billion into environmental justice initiatives, including clean energy and emission reduction for low-income and disadvantaged communities, block grants for community-led projects in disadvantaged communities to “address disproportionate environmental and public health harms related to pollution and climate change,” and funding to reconnect communities divided by highways.

The Green New Dealings

To the End follows women of color as they advocate for the Green New Deal and face opposition within their political party. The documentary spotlights Sunrise Movement’s Varshini Prakash, Justice Democrats’ Alexandra Rojas, the Roosevelt Institute’s Rhiana Gunn-Wright, and Rep. Alexandria Ocasio-Cortez. Jubilee Films

O God of all creation, as ocean waters warm, / we grieve the devastation that comes with violent storms. / We pray for people struggling— who need your help and grace / on every flooded island and in each flooded place.

Amid the avalanche of rogue supreme court decisions that have come out in the past few months, there’s one that has slid under the radar: West Virginia v. EPA.

Christian, Muslim, and Jewish leaders joined United Nations officials on Monday in urging financial institutions to stop bankrolling activities that are driving climate change, including ending support for new fossil fuel projects.

IN THIS MONTH'S cover feature, Lydia Wylie-Kellermann wrestles with one of the central dilemmas of parenting: the tension between protecting our children and empowering them for action. That tension is made more pointed, and the stakes elevated, by the crises we face—including, perhaps most urgently, climate change. Though I imagine that balance has been one of the more challenging aspects of raising children since the invention of parenthood.