Catholic Church

Pope Francis Celebrates Mass with Wafers Made by Argentine Inmate

Pope Francis waves to crowd in St. Peter’s Square. RNS photo: Andrea Sabbadini

Pope Francis waves to crowd in St. Peter’s Square. RNS photo: Andrea Sabbadini

VATICAN CITY — Since mid-July, Pope Francis has been using Communion wafers made by an Argentine prisoner in the daily Mass he celebrates at the Vatican’s Santa Marta residence.

The hosts are made by Gabriela Caballero, a 38-year-old woman who is serving a seven-year jail term in the San Martin Penitentiary outside Buenos Aires.

Her story was revealed by the Argentine news agency NOVA and picked up by Il Sismografo, a blog with close connections to the Vatican.

Caballero gave the hosts, together with a long letter to the pope, to Bishop Oscar Ojea of San Isidro, who regularly visits the prison. Ojea, in turn, delivered the hosts to the pope on July 16 during a visit to the Vatican.

Francis began using the hosts on July 18; the day after he wrote back to Caballero, thanking her for the gift.

Immigrants Are Us

Stamp of an immigrant family. Photo courtesy catwalker/shutterstock.com

Stamp of an immigrant family. Photo courtesy catwalker/shutterstock.com

More than any other organized religion in the United States, the Catholic Church is an immigrant church that has grown with the nation, welcoming successive generations of immigrants who have helped build our country. To borrow a phrase from a toy store, immigrants are us.

More recently, some have questioned the bishops’ involvement in the national debate over immigration, perhaps wanting the church to stay neutral. But if they did so, they’d be untrue to their roots.

The church and her institutions have welcomed and helped integrate into American life Irish and Italian immigrants who arrived in the late 19th and early 20th centuries; Central and Eastern Europeans who fled Europe after the Second World War; and Latin American and Asian populations more recently.

Catholic Gift Stores See a (Papal) Bull Market

RNS photo by David Gibson.

Giovanni Pierinelli checks on his Baby Jesus inventory at the Catholic Marketing Network. RNS photo by David Gibson.

Centuries ago, Roman Catholics helped kick-start the market for religious articles with their insatiable demand for rosaries, icons, prayer cards, and all manner of devotional objects and spiritual souvenirs.

But in recent decades, evangelical Protestants have dominated the art of religious retailing, building a national network of bookstores and stamping the Christian message on almost any item that an American consumer might want, from perfume to golf balls to flip-flops.

Now, Catholic entrepreneurs are looking to catch up, and at the 17th annual Catholic Marketing Network trade show last week (Aug. 6-9) there was a sense that the Catholic sector has a new opportunity to expand — if businesses can update their approach and broaden their inventory beyond the usual catalog of sacred objects.

“If you are a Catholic gift and bookstore and you are not willing to reinvent yourself, you are going to be out of business,” said Alan Napleton, president of the network, which organizes the convention.

Pope Francis is Unsettling — and Dividing — the Catholic Right

Photo by Paul Haring/Catholic News Service

Pope Francis answers journalist questions after the World Youth Gathering. Photo by Paul Haring/Catholic News Service

For more than three decades, the Vatican of Popes John Paul II and Benedict XVI operated on a version of the conservative maxim, “No enemies to the right.”

While left-wing theologians were silenced and liberal-to-moderate bishops were shunted aside in favor of hard-liners, liturgical traditionalists and cultural conservatives were diligently courted and given direct access to the apostolic palace.

But in a few short months, Pope Francis has upended that dynamic, alienating many on the Catholic right by refusing to play favorites and ignoring their preferred agenda items even as he stressed the kind of social justice issues that are near and dear to progressives.

Pope Pens Personal Message to Muslims at Ramadan’s End

Pope Francis in March. RNS photo by Andrea Sabbadini

Pope Francis in March. RNS photo by Andrea Sabbadini

In message published on Friday, Pope Francis took the rare step of personally expressing his “esteem and friendship” to the world’s Muslims as they prepare to celebrate the end of the Ramadan fast.

While it is a long-established Vatican practice to send messages to the world’s religious leaders on their major holy days, those greetings are usually signed by the Vatican’s department for interfaith dialogue.

In his message, Francis explains that in the first year of his papacy he wanted to personally greet Muslims, “especially those who are religious leaders.”

Francis’ predecessor, Pope Benedict XVI, had fraught relations with Muslims. In a 2006 speech he quoted a Byzantine emperor who said Muhammad had only brought “evil and inhuman” things to the world, sparking a worldwide crisis in Christian-Muslim relations.

Pope Francis on Gays Reveals a House Divided

Painting of Pope Francis by faithmouse / Flickr.com

Painting of Pope Francis by faithmouse / Flickr.com, http://www.flickr.com/photos/dan_lacey_pancakes/

Pope Francis quickly is establishing himself as the “peoples’ Pope.” He has actively advocated for the poor, downplayed his elevated status, and speaks in colloquial terms that make him seem that much more human. He has left open the possibility that non-Catholics, non-Christians, and even atheists may fall within the vast embrace of a radically loving and merciful God. And now, he’s even made what many consider at least a benign – if not affirming – statement about homosexuality.

Historically, popes have toed an ideological line, asserting that homosexuality is inherently evil, and that all gay people are fundamentally disordered. In an expression of sincere humility, political savvy, or perhaps some combination of both, Francis took a more compassionate position, adding at the end of his comments, "who am I to judge?"

Welcome to the 20th century, Catholic Church.

Did Pope Francis Change Church Teaching on Homosexuality?

Photo by Paul Haring/Catholic News Service

Pope Francis addresses journalists on his flight from Rio de Janeiro to Rome July 29. Photo by Paul Haring/Catholic News Service

With his open and easygoing manner, Pope Francis charmed the media as much as the faithful during his successful visit to Brazil, the first international pilgrimage of his pontificate.

But it was the pope’s remarks about gay priests, made during a free-wheeling press conference on the return trip to Rome, that drew the most headlines, raising questions about whether the pontiff was signaling a change in the church’s approach to this volatile issue.

When asked by reporters about rumors of a “gay lobby” of clergy in the Vatican who were exposing the Holy See to blackmail schemes and scandal, Francis at first joked that while there’s a lot of talk about such a lobby, “I have yet to find on a Vatican identity card the word ‘gay.’”

Then, in a more serious vein, he added:

“I think that when we encounter a gay person, we must make the distinction between the fact of a person being gay and the fact of a lobby, because lobbies are not good. … If a person is gay and seeks the Lord and has good will, who am I to judge that person?”

Reformist Priest Sees Potential Ally in Pope Francis

Photo courtesy RNS.

The Rev. Helmut Schuller is founder of the Austrian Priests’ Initiative. Photo courtesy RNS.

An Austrian priest who’s been banned from speaking at Roman Catholic churches during his three-week U.S. tour said Pope Francis could be an ally in reforming the Catholic Church, but said it will take more than the pope to open the priesthood to married men and women.

The Rev. Helmut Schuller, founder of the Austrian Priests’ Initiative, has been drawing crowds of several hundred people with his call for greater participation from the church’s lay “citizens” and a married priesthood.

“We are trying to open the church to a real approach to modern society,” Schuller said Monday in a speech at the National Press Club. “There are a lot of questions to our church in these times, and the answers are really old-fashioned.”

Donations Recover at Controversial Catholic Charity

Photo courtesy RNS.

Workers at Southwest Creations Collaborative in Albuquerque, N.M. Photo courtesy RNS.

Fundraising for the flagship anti-poverty program of the U.S. Catholic bishops is slowly recovering after being battered by the recession and sharp attacks on its mission.

Officials at the Catholic Campaign for Human Development said that when 2012 collections are tallied after June 30, the program will match or slightly exceed last year’s mark of about $9.5 million. While that is still significantly down from the $12 million that the nationwide campaign was netting a few years ago, the upward trend is reassuring.

“We are pretty optimistic,” said Ralph McCloud, director of the CCHD. McCloud said he was still cautious, given the uncertain nature of the economy, but added that “if things keep going the way they have been, we could see a bit of an upswing.”

'Here is the Steeple:' Church Leaders Take on Sexual Violence Within Their Walls

 'Here is the Steeple' hand game, Anita Patterson Peppers / Shutterstock.com

'Here is the Steeple' hand game, Anita Patterson Peppers / Shutterstock.com

A movement of lay advocates speaking out against sexual violence is gaining steam in the faith communities. But are similar efforts happening inside church doors?

When it comes to leading denominational conversations on sexual violence, clergy across traditions express twin reactions: encouragement over the protocols already in place and the efforts of fellow advocates; and frustration with a culture of silence around sexual violence in the church. Despite strikingly different experiences across denominations — and church by church — the clergy, church staff, and seminarians who spoke with Sojourners are in agreement that addressing this issue in one’s own house is complicated at every level.

The result: a loss of potential by the American church to be a leading and vibrant institution of radical vulnerability and transformative healing.

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