Race

I think there is a very real need for us to grapple with an idolatry of justice. As technology affords us both an instantaneous and relentless awareness of myriad justice causes, and the often-illusory perception of our capability to effect change, it becomes very easy to puff up our justice egos and enlarge our savior complex. Pragmatism and good ol’ work ethic drives us to advance our movements by documenting success, hitting program goals, and mining visible storytelling of dramatic life changes of the people we rescue.

Imagine what it would look like for a diverse mosaic of justice movements to stand together to oppose white supremacy.

Imagine what it would look like for our spirituality to be infused with a longing for repair and restoration of what centuries of racial division have broken.

Imagine what it would look like for a room full of business leaders, local pastors, grassroots organizers, and artists to discuss real answers to deep problems.

That’s the vision for The Summit 2016. And we need your help to make it happen.

Racism is being incited and condoned, and now violence is being incited and condoned. So we will need to bring what Archbishop Desmond Tutu once called “a spirituality of transformation.” I remember when he preached that message from the pulpit of the National Cathedral in Washington, D.C. I had the blessing of preaching from that same pulpit this past Sunday, and I wanted to share the sermon I preached with you. 

In the next few decades, a fundamental change will occur in the United States. By the year 2045, the majority of U.S. citizens will be descended from African, Asian, and Latin American ancestors, according to the U.S. Census Bureau projections. For the first time in its 240-year history, America will no longer be a white majority nation. Rather, we will have become a majority of minorities — with no one race being in the majority. The United States will be no longer a dominant white nation but a multiracial nation, which will make the assumptions of white privilege increasingly less assumed.

The white power structures were offended, so they fought back. Fox News interviewed Rudy Giuliani about the halftime show. The interview is a textbook case in America’s 400-year history of silencing black voices. The segment shows four white people critiquing Beyoncé’s performance and the black lives matter movement. They lectured Beyoncé on her performance. One commentator said, “In the end we find out that Beyoncé dressed up in a tribute to the Black Panthers, (the dancers) went to a Malcom X formation, and the song, the lyrics, which I couldn’t make out a syllable, were basically telling cops to stop shooting blacks!”

When I began writing my latest book, America’s Original Sin: Racism, White Privilege, and the Bridge to a New America, my hope was to help foster that new conversation on race in America — and to point to the action that needs to come from it. Because only when we openly and truthfully speak to the roots of racism and inequality in our country — white supremacy, white privilege, and the dehumanization and devaluation of black lives and bodies — will we able to deal with the modern-day realities of that legacy and solve the obvious problems before us in racialized policing and the blatant racial disparities in our criminal justice, education, and economic systems. So we launched a “town meeting” tour that creates space for the voices of diverse local leaders in each city and allows for the multiracial, truth-telling conversations and actions we so urgently need across this country. I’m happy to say that tour has started, and it has been powerful to see and hear.

We had a good first week with America’s Original Sin. I wanted to share with you and many other friends along the way of our ongoing tour my favorite interview of the week. It was on Morning Joe. I was delighted to see that some genius producer there had invited Eddie Glaude, the Chair of the Center for African American studies with an endowed chair at Princeton to join the discussion. Eddie had been on Morning Joe the week before to promote his new book, Democracy in Black, which I am reading right now. The dialogue we had on the show was both exciting and encouraging, at least from both of our perspectives! 

As a black, same-gender loving woman, who is a pastor, Bishop and activist, I can solidly say that my wife, children, grandchildren, and community have stronger allies, greater opportunities, and more protections than we have ever had. This is in many ways attributable to a growing number of black clergy who are no longer willing to stand idly by and watch large segments of the communities they were called to serve alienated, stripped of rights, physically abused, and treated unjustly. They have taken the costly stand against the notion that LGBTQ people are unworthy of God’s love and full acceptance within the church.

The best way to change that old talk that black parents have with their children is to start a new talk between white and black parents. These conversations will make people uncomfortable, and they should. White parents should ask their black friends who are parents whether they have had “the talk” with their children. What did they say? What did their children say? How did it feel for them to have that conversation with their children? What’s it like not to be able to trust law enforcement in your own community?