Ashamed No More: A Pastor's Journey Through Sex Addiction. IVP Books
Editor's Note: This is the sixth and final installment of Presbyterian pastor Mark Sandlin's blog series "Church No More," chronicling his three-month sabbatical from church-going.
They say you can never go home again.
The thinking is that, having left and experienced new things, you have changed and the people back home have continued in their lives just as you left them. Your experience of going back home again necessarily will be very different from your experience of home as you remember it, even though it may have changed very little.
In many ways, Church is one of my homes and I left it. I walked away for three months and experienced a bit of life outside of it. The three months are up and I'm going back home. This coming Sunday (Sept. 2) will be my first Sunday back.
The saying “you can't go home again,” probably originated from Tom Wolfe's novel, You Can't Go Home Again. It's the story of an author who leaves his home, writes about it from a distance and then tries to go home again. It doesn't exactly go well. The folks in the town are none-too-happy about him airing their dirty laundry so publicly.
So, you can't go home again? Well, I'm going to try.
The number of congregations that host worship services at more than one physical location has grown to more than 5,000 in the last decade, according to a new report.
Researchers say these "multisite" churches, which may share worshippers across town or many miles apart, are growing at a much larger pace than traditional megachurches.
Without the burden of additional expensive buildings, congregations find they grow faster in new places, said Warren Bird, research director of Leadership Network, who announced his conclusions on Tuesday.
“It’s a combination of both evangelism and saying, `People may not come to this particular building. How can we take where we are to where they are?'” he told Religion News Service.
The Rev. Andrena Ingram is currently the only known Lutheran ordained pastor living openly with HIV. Her husband's death from an AIDS-related illness, and the shame that he felt, inspired the pastor to be open about her own diagnosis with HIV. She is known as "The HIV Minister" – a title that has helped others with HIV reach out to her for help.
Listen to Ingram tell her story inside the blog...
From WOAI-TV in San Antonio, Texas:
She's been living on the streets to bring attention to homelessness, but Sunday night a local pastor stayed behind bars.
The Rev. Lorenza Andrade Smith had a warrant out for her arrest, because she was cited for sleeping on a park bench, which she says proves her point, that the homeless have few places to lay their heads. Along her journey the pastor has discovered what she calls an unjust judicial system for the poor.
She said, “This will be the second time I’m in jail for that same ticket and I’m just trying to survive out in the streets like hundreds of others here in San Antonio.”
A few weeks ago I (an ordained minster who has gone to church my whole life) walked away from church — for three months. It is what I've decided to do with my sabbatical. You can read about my initial thoughts on my blog or on The Huffington Post. As the journey unfolds, I will be blogging about it in this series entitled, “Church No More.” I hope you will not only follow along, but add your voice to the reflection by commenting or joining the discussion on my FB page.
It might be that the thing which concerned me the most about leaving the church was losing my spiritual community. It's not that I thought the spiritual-but-not-religious folk were helplessly lonely people wandering around seeking a spiritual community. Not at all. I just assumed that it might be immensely difficult to find and plug into a community like that in the course of three months. I also couldn't help but think it would be just a bit — well, fake to seek out a community for the sake of observing them and then leaving a few months latter. Not just fake but somewhat mean spirited and completely missing the point of community.
Here's the thing, I am a minister. I understand myself to be a person who ministers by following the lead and teachings of Jesus. (I also happen to follow the teachings of many other spiritual and/or thought leaders from Buddha to Neil deGrasse Tyson, but that's for another post some other time). Because of that, the idea of life without a spiritual community gives me the heebie-jeebies. (I apologize for using such a technical term, but a duck is a duck is a duck).
TEHRAN, IRAN — Iran has released Pastor Mehdi “Petros” Foroutan who served about one year in prison following a police crackdown on his and other house churches, a spokesman told BosNewsLife late Tuesday.
Jason DeMars, who helped the 27-year-old pastor with advocacy, explained that Forouton was released on June 10. He added that the pastor "In total served about one year in prison for 'crimes against national security' because of his Christian faith."
At least two other Christian clergymen — Pastor Youcef Nadarkhani and another Christian leader, Behnam Irani — remain imprisoned. Nadarkhani faces the death penalty for refusing to abandon his Christian faith and return to Islam. He remains in Lakan Prison in the city of Rasht where he is still awaiting an official response from the local court about his future, DeMars said. Irani is held in Ghezal Hezar prison in Karaj city, despite his poor health. Prison officials reportedly refuse to allow him to visit a doctor.
Read more HERE.
I’ve moved five times in five years of marriage. My husband is a pastor. I am a journalist. He is forever discerning, forever visioning— I am forever antsy.
This latest move to Washington, D.C., led me to think a lot about the “call” to serve. My husband and I were dating, then engaged, then married during his four years at seminary. I suppose I knew what I was getting myself into. (Nope, not one little bit.)
During those years, it was drilled into my brain that even though I felt a “calling” as a writer, a storyteller, etc., it was extremely different from the call.
Read: What your husband is doing is more important than anything you will ever do in your lifetime — ever. Except maybe have his progeny, and then, still, it’s a toss-up.
Last fall on God's Politics, we ran a few posts on the plight of Youcef Nadarkhani, a Muslim convert to Christianity who was arrested, charged with apostasy, tried, convicted and sentenced to death in Iran in 2010. We asked for continued prayer for the pastor and his family, and for people of conscience to speak out on his behalf.
Fast-forward five months...
As I was browsing through Facebook last night, I noticed a post on my news feed with the photo of a blindfolded man standing next to the executioner's noose and a headline that read, "Youcef Nadarkhani Executed."
My heart stopped for a moment. Please, no, I thought. And the guilt began to flood in: How could I have dropped the ball? If we had continued to sound the alarm on his behalf, would he have been hanged? Could we have helped save him if we'd done more?
I quickly went to Google to look for news reports of Nadarkhani's execution, reportedly on March 3. But I couldn't find any. Nothing on CNN, BBC, Al-Jazeera, NPR.
After searching for a while, I found a post by the American Center for Law and Justice that confirmed what had become my hope: Reports of Nadarkhani's execution were false.
My pastor and I have a friendly tiff going on. He says that Jesus was strictly a-political; therefore Christians should abstain from politics completely. I say that Jesus challenged violent, poverty-inducing, socio-political structures throughout his life and ministry; therefore Christians have a duty to advocate for peace and to speak out for the poor and the oppressed. Both of us are hardheaded, and neither of us cedes much in our debates, but we always walk away as friends, because at the end of the day there’s a key component to the discussion that we both agree on: The Bible is not a public policy manual!