How would Mahatma Gandhi confront terrorism today? And what action would the apostle of nonviolence take in response to the wars waged in the name of anti-terrorism?
Nonviolence
Catholic priest Carl Kabat and military veterans Greg Boertje-Obed and Michael Walli led a Plowshares direct action against nuclear weapons when they entered the E-9 missile silo in North Dakota la
In the June 2006 issue, Ched Myers wrote a warm, informative article on Tom Fox and Christian Peacemaker Teams (“The Blood of the Martyrs”).

'Nation shall not lift up sword against nation, neither shall they learn war anymore.' - Isaiah 2:4
Amid increased violence in Sri Lanka, Nonviolent Peaceforce members are providing unarmed accompaniment to those delivering aid, as well as applying nonviolent strategies to prote
Everyone wants to be happy and to fulfill their dreams. For many who live in war zones, prisons, and places of poverty, those dreams aren’t likely to come true.
Communities at Risk
“AIDS is born in the house of poverty,” an Indian health worker says on Making Ends Meet: AIDS and Poverty, a new resource from the Mennonite Central Committee. The 18-minute DVD looks at communities in India and South Africa and how AIDS is impacting the economies of each. The DVD includes additional interviews, a 25-minute story on church workers in Zimbabwe and Mozambique, and other features. Excellent for Sunday school or study groups. www.mcc.org/aids

In the final analysis it is not how many times one prays but how eager one is to imbibe it.

Christian Peacemaker teams puts into practice the idea that peace work should be a regular job, not just a noble hobby.

Volunteers from around the world work for peace in Palestine simply by being there.
I THOROUGHLY enjoyed the article by Peter Ackerman and Jack DuVall ("With Weapons of the Will," September-October 2002).
Jonathan Schell, author of such highly acclaimed books as The Fate of the Earth and The Gift of Time, has now written perhaps his most important work
The Nonviolent Peaceforce is putting soldiers in the field.
Kadd Stephens, 24, longs for "a world free from violence." An anarchist from Washington, D.C., Stephens numbers himself among an increasingly visible group of anti-corporate-globalization activists whose dreams of world peace coexist—critics say illogically—with strategies of violent resistance.
The upswing of anarchist sentiment within the anti-corporate-globalization movement has nonviolent religious activists uneasy. While supporting the aims of the movement—whose concerns range from animal rights to corporate reform and environmentally responsible trade—persons of faith are questioning the assumption of the new anarchists that peaceful ends justify violent means. Some feel the movement has been "hijacked by street tactics," says Robert Collier, who has covered international trade policy for the San Francisco Chronicle.
In criticizing violent activists, however, religious and other nonviolent protesters are coming under fire for their refusal to welcome a "diversity of tactics." Many perceive themselves in a no-win situation. If they embrace the anti-corporate-globalization movement without qualifiers, they compromise their nonviolent commitments; but if they take a stand against violent protests, they risk splintering a transnational coalition for economic, social, and environmental justice.
In response to this dilemma, some nonviolent activists are taking a closer look at the militant new face of activism, hoping to educate themselves and the public about the costs of a pro-violence stance. What motivates some anarchists' rejection of nonviolence in favor of what critics see as little more than random acts of vandalism?