lobbyists
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IF MARY AND JOSEPH were living in Missouri today and had to make their own shelter after the innkeepers turned them away, Jesus would be greeted by police officers instead of shepherds. Why? In January, Missouri initiated a new statewide law criminalizing homelessness. The law (and similar laws in several states) is based on template legislation from the Cicero Institute, a right-wing group that peddles legal schemes that limit effective solutions and strip support from people who can’t afford a place to live. If Moses and his tribe were wandering in Tennessee, a law that went into effect in July — supported by Cicero — allows for felony charges for pitching a tent on state-owned property.
Across the country, politicians are passing laws that penalize our neighbors who can’t afford a place to live and who must sleep, shelter, and conduct other life-sustaining activities in public. We have seen the results of those laws at the local level when city councils come up with ineffective — and plain bad — ideas to deal with homelessness. Now there is a well-funded, coordinated push to raise those bad ideas to the state level.
LATE LAST YEAR, President Obama made a pilgrimage of sorts to the sleepy town of Osawatomie, Kansas, to talk about the economy. He went there because it’s where, in 1910, Teddy Roosevelt gave one of his most famous speeches, called “The New Nationalism,” which was, in part, an attempt to unite his party around a common vision of a well-managed economy.
Obama’s mission was similar, although more focused on philosophically framing up the 2012 elections. The White House communications staff had built up expectations about the speech, and the president delivered, movingly describing how America can better encourage innovation, shore up the middle class, and expand opportunity. For the most part, the media were aglow.
A few minutes in, he quoted from Roosevelt’s speech: “‘Our country,’” Obama said, “‘means nothing unless it means the triumph of a real democracy ... of an economic system under which each [person] shall be guaranteed the opportunity to show the best that there is in him [or her].’”
But, notice those ellipses. What he omitted was an important phrase from the original quote: “the triumph of popular government.” Five words may not seem like much. Perhaps the president felt as if “real democracy” said enough, or perhaps his speechwriters felt as if it wouldn’t be politically prudent for him to speak so highly of government. But the omission also points to a larger exclusion, not just in Obama’s speech, but in his presidency and, most significantly, in our country’s priorities.
Screenshot of spreadsheet, Elizabeth Palmberg / Sojourners
It's a honking long list of insiders — 605 names long, give or take a few duplicates. What do all of them, mostly from corporate America, know about the secret playbook U.S. trade officials are using next week in San Diego to negotiate a potentially huge international agreement?
Five U.S. senators and 132 members of the House of Representatives wish they knew. They've been asking U.S. Trade Representative Ron Kirk, the official in charge of such negotiations, to pretty-please let all members of Congress see the working text, or at least chapter summaries, of the deceptively benign-sounding Trans-Pacific Partnership, now in the works.
So far, Kirk has said no. (In his defense, last month House Oversight Committee Chairman Darrell Issa, R-Calif., leaked a draft of the "intellectual property" chapter of TPP, just because it's a "secretive agreement" that could “undermine individual privacy rights and stifle innovation." Leaking, whistleblowing--potato, potahto).
Jim Wallis
Tuesday was a big day.
Nearly 150 evangelical leaders signed onto an “Evangelical Statement of Immigration Reform.” Signers came from across the spectrum of evangelicalism including leading Hispanic evangelical organizations, to pastors such as Max Lucado, Bill Hybels, Joel Hunter, and Jim Daly, president of Focus on the Family.
No, that isn’t a typo. Sojourners stood side by side with Focus on the Family to draw attention to the plight of millions who have been caught up in our broken immigration system. It was exciting to see such unity across the traditional political spectrum that rarely happens in Washington.
Make no mistake, there are still big gaps in theology and politics among those in this group. But Tuesday wasn’t about politics. Rather we focused on the things we agreed were fundamental moral issues and biblical imperatives. This coming together to help fix a broken immigration system on behalf of those who most suffer from it is just what politics needs and could begin to affect other issues, too.
Instead of ideology, we came together because of morality and common sense. And that’s what leaders are supposed to do.
FoxNews shuns pro-immigrant voices. How do we repair souls returning from the war? Does Christianity translate into public policy? Lobbyists role in 2012 fundraising. Oakland mayor promises "minimal police presence" at OWS protests. Cain says he doesn't need to know foreign policy details. And only 40 percent of Americans correctly identify Romney as Mormon.
#OccupyWallStreet (the New York-based protest against social and economic inequality, corporate greed, and the influence of corporate money and lobbyists on government) has moved to a new location, a street where the air is far sweeter than on Wall Street.
Won't you tell me how to get, how to get ... there?
That's right, folks, the occupation has taken over Sesame Street.
Our country is in the midst of a clash between two competing moral visions. It is not, as we have known in recent history, a traditional fight between Republicans and Democrats. It is a conflict between those who believe in the common good and those who believe individual good is the only good.
On Easter weekend, I will break my fast. I will have spent almost four weeks drinking only liquids. But, as is often true of fasts, what has been gained is far greater than anything given up.
- Because I am an evangelical Christian and the root of the word "evangelical" is found in the opening statement of Jesus in Luke 4, where Christ says he has come to bring "good news (