This week an online ad informed me that Monsters University has finished first at the box office for two weeks running. I’m convicted by the statistic; I saw it somewhere between Northfield, Minn., and the Twin Cities on the “Largest Movie Screen in Minnesota” last week while visiting my brother. But it struck me that the movie presents – probably quite by accident – an opportunity to talk about a deep moral reality. So what follows will only begin obliquely by talking about cute monsters. And it will contain (mostly minor) spoilers. You’ve been warned.
Superman has always had a bit of a messiah complex, born as a modern-day Moses in the imagination of two Jewish guys during the Depression and over the years developing and amplifying his Christlike characteristics.
So it made sense that Warner Bros. Pictures spared no effort in using the Jesus connection to attract the increasingly important Christian audience to see the latest film in the Superman franchise, Man of Steel.
The studio hired a leading faith-based marketing agency, Grace Hill Media, to hold special screenings for pastors, and it developed an extensive website of Christian-themed resources — including specially-edited trailers for use in churches and Man of Steel sermon notes.
Go Here to read the second in this series, Competing for the Greater Good
Peru is a land of extremes, especially for a motorcycle pilgrimage. Our journey from Lima to the orphanage in Moquegua took us through some of the most severe riding conditions imaginable. Storms of Peru, the second segment in the Neale Bayly Rides series, provided a glimpse into the challenges we faced, as Peru would not give up her beauty easily.
Our ride began in the congested, chaotic streets of Lima — a thriving metropolis of 16 million people — where an aggressive riding posture is your only chance for survival. It’s not that the Peruvians are bad drivers; it’s just that traffic laws don’t seem to be a concern for any of them. Riding through the boiling cauldron of cars felt like a massive vehicular free-for-all. Lima provided a baptism by fire for our adventure and, exciting though it was, we were glad to leave the haphazard traffic behind us.
We rode south toward the beautiful but haunting desert of Ica. The life-smothering heat and blowing sands sweep across the land and stop abruptly at the Pacific Ocean. Riding through the rugged terrain of crushed rock, sugar sand, and loose gravel was even more challenging than it appeared on television. I was glad the production team didn’t show everything. I bit the dust more times than I care to admit.
The country is amazingly beautiful, as are the people. There's a crazy juxtaposition of things you have to see to believe — poverty mixed with joy, beauty and brokenness in the very same face, a fierce gratitude in the meanest of circumstances.
Days before President Barack Obama's high-profile speech on drones and U.S. counterterrorism efforts, Sojourners sat down with investigative reporter Jeremy Scahill to take an inside look at U.S.-led covert wars and the drones that have become an integral part of our global “war on terror.”
"After years of traveling in these countries, I really believe that we’re creating more enemies than we’re killing.”
In some respects, drones are simply a new tool of old empire. Scahill, author of Dirty Wars: The World is a Battlefield and producer of the documentary of the same name, now in theaters, calls this an "unending war ... being legitimized under a popular Democratic president, who is a constitutional lawyer by trade.”
Indeed, within five years, the Bush administration's invasion of Iraq for terrorist attacks the country did not commit has transformed under the Obama administration into pre-emptive assassinations halfway around the world, for crimes citizens have not yet committed. The result, Scahill suggested, is our collective complicity to “unending war.”
Despite the spiritual strengthening afforded by my monastic experience, this first episode of the show gave me a clearer picture of my inner, ongoing conflict. And this is what I see: in the midst of real life, when the motorcycle engines are lit and the race is on, I want to win. Regardless of what I read in the scripture about establishing your worth in God’s unique, creative expression and what I learned from my soul-nourishing experience with the monks, it pisses me off to lose.
Yes, there was an arduous journey ahead; and, yes there were people who needed attention. But in the moment, I want to prove myself. I’ve seen this so often in my life — when my connection with God grows cold, the endeavor becomes more about my performance and less about God’s presence.
We compete to determine our strengths and weaknesses, not to determine our value. I understand that. I think only a Jesus-grace experience can finally answer the value question. But in real life I’m not there yet. I still struggle with the intersection of my faith in Jesus and my fierce competitive nature. I make more out of winning (or losing) than my faith warrants.
In Latin, the word competition originally meant “to strive together or to come together toward a common goal.” In that sense, the team had come together in a spirit of true competition. Despite any egotistical desires, we grew stronger and engaged the mission as one — each of us better for the competition. And, though I don’t have it all worked out yet, I continue to trust The Great Storyteller — there is yet much grace for a fierce competitor and Whiskey Priest.
For thousands of years, select groups of Christians have thought their generation was Earth’s last. Even the Apostle Paul thought Jesus would return in his lifetime. But Paul didn’t have the audacity to pinpoint an exact date for what we call the Rapture. Harold Camping, on the other hand, did.
Apocalypse Later: Harold Camping vs. The End of the World a new documentary that premiered June 8 — exposes wrongful and conflicting beliefs about Jesus’ return by sharing Camping’s concrete opinions of those who didn’t follow his beliefs of the apocalypse. Declaring their spot in hell, Camping was certain that those who didn’t follow his apocalyptic views would spend eternity in damnation.
Apocalypse Later tells the story of Camping, a man who had to let go of his pride and face the reality of joining the dozens of others who have wrongly predicted the end of time.
In the documentary, historian and New Testament scholar Loren Stuckenbruck refers to the apocalypse as a “literary genre,” a “mode of thought,” and “a social movement.”
The film is emotional and shocking, contrasting the scary, more literal interpretations of fundamentalist Christians with the more nuanced hermeneutical approaches of academics like Struckenbruck. The juxtaposition reveals that the tensions and battles that Christians face might not be against those who will be “left behind,” but rather between Christians themselves.
Star Trek: Into Darkness is a fascinating and complicated story that is well worth watching. Instead of providing a summary, I want to explore three related aspects of the movie: sacrifice, blood, and hope for a more peaceful future.
Live Long and Prosper – The Sacrificial Formula
In a reference to my favorite Star Trek movie, Star Trek II: The Wrath of Khan, the current movie’s Spock (Zachary Quinto) restates the sacrificial formula: “The needs of the many outweigh the needs of the one.” This formula has generally been used throughout human history to justify sacrificing someone else. As René Girard points out, from ancient human groups to modern societies, whenever conflicts arise the natural way to find reconciliation is to unite against a common enemy.
Of course, there’s a lot of this going on throughout the Star Trek franchise. One conversation in Into Darkness explicitly points this out when Kirk (Chris Pine) unites with his enemy Khan (Benedict Cumberbatch), and explains it to Spock:
Kirk: The enemy of my enemy is my friend.
Spock: An Arabic proverb attributed to a prince who was betrayed and decapitated by his own subjects.
Kirk: Well, it’s still a hell of a quote.
Is there anything morally redeeming about Game of Thrones? Does the hit HBO series even have a moral vision?
The show is certainly entertaining, almost addictively so, and as Game of Thrones wraps up its third season on Sunday, the ratings reflect that popularity: a record of more than 5.5 million viewers have followed the ruthless struggles for power among the teeming clans of Westeros, the medieval-looking world created by fantasy novelist George R.R. Martin.
That success has also guaranteed that the show will be back for a fourth year of mayhem and passion, swords and sorcery, despite this season’s many violent endings. Or, as one tweet put it after the bloody penultimate episode: “Why doesn’t George R.R. Martin use twitter? Because he killed all 140 characters.”
But therein lies the moral problem for some: The appeal of the series seems bound up in the senseless violence and amoral machinations – not to mention the free-wheeling sex – that the writers use to dramatize this brutish world of shifting alliances and dalliances.
That, in turn, has prompted intense debates about whether Christians should watch Games of Thrones at all, or whether the show’s only possible virtue is depicting how the world would look if Christ had never been born – or what it could look like if Christianity disappeared tomorrow.
Polley’s theater family has kept a rumor for years that Sarah’s dad may not be her biological father. Nagged by persistent jokes about her striking non-resemblance to the rest of the family, and unable to ask her long-since deceased mother, Polley sets out to put the record, and her family’s memories, straight.
There’s much to love here, and what immediately distinguishes Stories is the openness — both uncomfortable and endearing — with which Polley invites the audience to see the intimate process of art-making.
In short, we see a family — recognizable, ordinary, and still very much in the process of living — grappling with what it means to be suddenly be subjects in an intimate story no longer their own.
A Dog Walks into a Nursing Home: Lessons in the Good Life from an Unlikely Teacher by Sue Halpern / Kinship Across Borders: A Christian Ethic of Immigration by Kristin E. Heyer / Skipping Stones / In the Footprints of Francis and the Sultan: A Model for Peacemaking