Fuzzy declarations like that give many atheists the heebie-jeebies. Not Schaeffer. While he sometimes writes lines that could have spilled from the pen of arch-atheist Richard Dawkins — he calls the Bible “disgustingly misogynistic” — on other pages he seems to borrow an idea from liberal Christians like Jim Wallis. “I also believe that the spiritual reality hovering over, in and through me calls me to love, trust and hear the voice of my Creator,” he writes. “It seems to me that there is an off-stage and an onstage quality to my existence. I live onstage, but I sense another crew working off stage. Sometimes I hear their voices singing in a way that’s as eerily beautiful as the off-stage chorus in an opera.”
Our understanding of biblical justice has been diminished by how the Greek and Hebrew words that were originally used have been translated. In Hebrew, there were at least three words to articulate the concept of justice as we understand it today — each with its own nuances and subtleties.
Groups like Nuns on a Bus, Sojourners, Red Letter Christians, The Cana Initiative, Moral Mondays, Faithful America and many others are consistently witnessing to injustice in visible -- and reportable -- ways. Now, when the mainstream media is looking for a Christian to comment on a story, they have a powerful progressive set of voices to chose from.
"All the keepers of the conventional wisdom, especially in the New York Times and the Washington Post, simply vilified and condemned Martin," he said in a 2007 interview with Sojourners magazine. "They spoke about the fact that he had done ill service, not only to his country, but to 'his people.'"
"Giving the Republicans space takes away their final excuse," said Jim Wallis, president of Christian social justice group Sojourners. "It's all now focused on John Boehner."
Balmer presents Carter as an icon of progressive evangelicalism, a subculture that was coming into its own in the 1970s as young Christians like Jim Wallis rallied believers for civil rights and against the Vietnam War. These evangelicals traced the roots of their crusade to the abolitionists and other 19th-century moral reformers.
A similar cycle occurred in the political arena, which (fairly or not) shaped popular impressions of American evangelicalism more than megachurches or The Purpose Driven Life. One can thank Jerry Falwell for this. Yet without a Carter to oppose, Falwell never would have received so much air time. The political turn in modern American evangelicalism was a bipartisan phenomenon, as the electoral strategies of Barack Obama and, before him, Bill Clinton, demonstrated. Each protected his right flank by cultivating ties with progressive evangelicals, such as Tony Campolo or Jim Wallis.
Rev. Jim Wallis left evangelical Christianity to fight for social justice—and then found his vocation by mixing them together. Now, he's a spiritual adviser to Obama, a force in immigration reform, and our guest. Plus: a new Win Report.
Share with us the title of the last book read. God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It by Jim Wallis.
The four-day event hosts more than 75 discussions, conversations and explorations from provocative speakers such as William Barber, organizer of Moral Mondays protests; Sara Miles, author of "Take this Bread" and "City of God: Faith in the Streets;" Jim Wallis, editor-in-chief of Sojourners and author of "The Uncommon Good;" and Noel Castellanos, CEO of the Christian Community Development Association.