Faith

Amish Report Staggering Growth in Midwest

RNS photo by Gus Chan / The Plain Dealer

RNS photo by Gus Chan / The Plain Dealer

The Amish are one of the fastest-growing religious groups in North America, according to a new census by researchers at Ohio State University.

The study, released July 27 at the annual meeting of the Rural Sociological Society, suggests a new community sprouting every three and a half weeks.

Nearly 250,000 Amish live in the U.S. and Canada, and the population is expected to exceed 1 million around 2050.

The growth may not be visible outside Amish country, but the rural settlements definitely see the boom.

Survey: Most Americans Keep Faith Private Online

Facebook image: 1000 Words / Shutterstock.com

Facebook image: 1000 Words / Shutterstock.com

Meet the social media “nones.” A new survey finds that Americans, while mostly religious, generally do not use social media to supplement worship and mostly keep their faith private online.

The Public Religion Research Institute survey found about one in 20 Americans followed a religious leader on Twitter or Facebook. A similar number belonged to a religious or spiritual Facebook group.

The results seem to defy the familiar story of prominent religious leaders using social media to build a following – and a brand.

“We were surprised when this turned up really low levels of people engaging religion and faith online,” said PRRI research director Daniel Cox.

Church No More: Part 4 — I Don't Want to Go Back

I love the Church. I have literally been going to church my whole life — that is, until two months ago.

Then I stopped cold turkey. You can read about it in my post "Walking Away From Church."

Masses of people responded. It astounded me. Most ministers expressed concern saying things like, “My Brother, I am worried that you may be on a dangerous journey,” or, “I fear you may lose your faith.”

Frankly, what I heard them saying was, “Faith is so fragile it needs the Church to enforce it,” which only made me more certain I was making a remarkably healthy spiritual choice.

Former church-going folk frequently told me things like, “There is a large disconnect between the 'Church' of today and the teachings of Jesus,” and “I have found God in a dynamic, deep way and I love God so much more and for real now than when I was unwittingly trying to fit in with my church culture.”

I've been away from church for two months now and I have to say, I am more at peace than I ever have been. My faith is stronger than it ever has been. My family life is healthier than it ever has been. My desire to seek out God and follow the teachings of Jesus is stronger than it ever has been. 

I do not want to go back to Church because life outside of Church is better. It just is. There's no dogma complicating the path to God. It is more than refreshing to escape the games church-folk play with the intent of establishing control and “rightness” on their part; it is life-giving to escape it.

Snoop Drops the 'Dogg,' Becomes Snoop Lion

Rob Kim/ WireImage / Getty Images

Snoop Lion aka. Snoop Dogg attends Snoop Lion Special 'Reincarnation' record release event. Rob Kim/ WireImage / Getty Images

Back in in 1993, Snoop Dogg scored a huge hit with the hip-hop anthem “What’s My Name?” Announcing his conversion to Rastafarianism on Monday, the rapper unveiled a new answer to that lyrical question.

“I want to bury Snoop Dogg and become Snoop Lion,” he said at a press conference

So, did the onetime gangsta rapper have to drop the "d-o-double-g" when he became a Rasta? Yes, and no, said Ennis Edmonds, a scholar at Kenyon College and an expert on Rastafarianism. 

The religious movement doesn’t require converts to change their names. But the faith was born in Jamaica, where calling someone a dog is deeply insulting, Edmonds said.

“Rastas would probably see calling yourself a dog as an indication of lack of self-knowledge,” Edmonds said.

A New Kind of Sexuality: Finding a Theological Framework

Photo: Dave and Les Jacobs / Getty Images

Photo: Dave and Les Jacobs / Getty Images

Whether wrestling with one the of non-heterosexual identities or the exigencies of birth control, the hidden costs of pornography, or the viability of chastity, 21st-century Christians have been confronted with unforeseen challenges that have led us to rethink traditional teachings on sexuality. 

In many cases, particularly in more progressive expressions of faith, our sexual ethics have adapted and shifted more quickly than our theology (as is often the case). For generations to come, however, a sound theological framework is needed to support a robust Christian sexuality capable of dealing with “the world we find ourselves in.” The hands and feet of our ethical impulses have progressed boldly into unexplored terrain, but unless we discover the body that will provide a balance and stability, such ethical stances will be bound to collapse.

What we need is “a new kind of sexuality,” a response to emerging realities that is both orthodox and open, free and faithful. Such a framework will ultimately be bound to the Great Tradition of the Church while resisting enslavement to interpretations and applications of this Tradition that are now seem incapable of addressing heretofore unexplored questions. It is such “a new kind of sexuality” that I offer here, a starting point as we begin to shape a foundation that will provide the solid ground from which our ethics might find roots. I believe that such a framework will consist of the following five characteristics.

Billy Graham is NOT an Anti-Gay Bigot

The Rev. Billy Graham

The Rev. Billy Graham

Let me tell you about Billy Graham, just as he is, because based on what I experienced working for the man for six years, two statements issued under his name last week (and one earlier this year) significantly collide with the well-established values of this great humble faith leader.

The first statement I am referring to is the fundraising letter for the Billy Graham Evangelistic Association (BGEA) that quoted Billy's late wife Ruth as saying, "If God doesn't punish America, He'll have to apologize to Sodom and Gomorrah." The letter goes on, in Billy's alleged words, "My heart aches for America and its deceived people."

The second statement is Billy's statement of support for "my good friends [Chick-fil-A founder] Truett Cathy and his son Dan Cathy ... for their strong stand for the Christian faith." The statement actually continues, in Billy's voice, to say, "As the son of a dairy farmer who milked many a cow, I plan to 'Eat Mor Chikin' and show my support by visiting Chick-fil-A next Wednesday." (Update: BGEA issued a revised statement clarifying that Billy now "plans to enjoy his chicken at home.")

The earlier statement was a full-page ad for Amendment One and the North Carolina state constitutional amendment stating the only valid and recognized domestic legal union to be "marriage between one man and one woman." The ad was emblazoned with Mr. Graham's distinguished elderly visage, and appeared in 14 North Carolina newspapers in advance of the May 8 vote that established the amendment as N.C. state law.

At the time of the Amendment One ad, official Billy biographer William Martin told the Associated Press that he believed the words were not those of Billy's son and current BGEA President Franklin Graham: "Franklin has been more outspoken about it, but it sounds as if this is Mr. Graham expressing his own will."

I believe Martin was wrong then, and I'm even more convinced now. Mr. Graham had never made political statements like this in the 62-year history of the ministry, and BGEA's evangelistic crusades have never partnered with corporations like Chick-fil-A, although they easily could have. (Evangelist Luis Palau, a disciple of Billy's, uses corporate sponsors for all of his city-wide events these days.) Now, to have three of these statements come out in the past three months — and a very obvious commercial for a fast-food chain — causes me to wonder if this trickle will turn into a flood, right at the end of Billy's life.

Science, Faith, and An Ongoing Conversation

In a recent post here on God's Politics, Derek Flood suggested (as many have lately) that Christian communities need to start taking this whole "faith and science" thing seriously.

I posted some relatively snarky comment on my Facebook page about it (I apologize for the snark) suggesting that the authors of these recent posts about faith and science are ignoring about a century's worth of conversation and theology. Perhaps more.

Let me give you an example of what I mean in Harry Emerson Fosdick.***

As I said just yesterday, Fosdick was famous for lots of things, particularly the  sermon "Shall The Fundamentalists Win?" which he preached on May 21, 1922.

It was a call to arms of sorts within the church, encouraging tolerance and a willingness to engage the minds of believers and unbelievers alike in a time of incredible scientific discovery.

I Love How History Repeats Itself

Harry Emerson Fosdick, New York Public Library Digital Gallery, Wikimedia Common

Harry Emerson Fosdick, New York Public Library Digital Gallery, Wikimedia Commons

Okay... for all my friends out there. No, history does not repeat itself. Yes, history is a human construct. Now, if you will all just work with me, take a gander at this longish quotation from the Introduction to The Meaning of Prayer (1916) by Harry Emerson Fosdick (pictured here). The introduction was written by John R. Mott. It could have been written last week. 

These meditations and studies on prayer are most timely. Never have there been such extensive and such convincing evidences of the poverty and inadequacy of human means and agencies for furthering the welfare of of humanity; never has there been such a widespread sense of the need of superhuman help; never have there been such challenges to Christians to undertake deeds requiring Divine cooperation; never has there been such a manifest desire to discover the secret of the hiding and of the releasing of God's power. Interest in prayer is world-wide. This is shown in the prominence of this subject in addresses and sermons in all lands, as well as by the growing volume of books and pamphlet literature in different languages. The multiplication of Calls to Prayer and of Prayer Circles, and the formation of Prayer Bands and of Leagues of Intercession, constitute similar testimony. Among Christians everywhere, and even among those who would not call themselves believing Christians, there is being manifested an earnest desire to understand what prayer is and to engage more fully in its exercise.

... An alarming weakness among Christians is that we are producing Christian activities faster than we are producing Christian experience and Christian faith; that the discipline of our souls and the deepening of our acquaintance with God are not proving sufficiently thorough to enable us to meet the unprecedented expansion of opportunity and responsibility of our generation. These studies and spiritual exercises in helping men and women to form that most transforming, most energizing, and most highly productive habit — the habit of Christlike prayer — will do much to overcome this danger.

GODSPEED: Former Sudanese 'Lost Boy' Now Running for God (and Team USA)

Lopez Lomong. Image via LopezLomong.com.

Lopez Lomong. Image via LopezLomong.com.

To coincide with the opening of the 2012 London Olympics on Friday, Christianity Today had an insightful profile of Team USA member and former "Lost Boy" — runner Lopez Lomong, who was abducted from his home in Sudan during the 20-year long civil war.

According to the profile:

That story starts in 1991, when Lomong's home village of Kimotong was attacked by rebels in the second Sudanese civil war. "I was 6 years old when I was abducted at church, which met under a tree," Lomong told Christianity Today at his training base in Portland, Oregon. "They ripped my mother's arm from me, throwing me and other boys into a truck; they blindfolded us, then drove us to a prison camp that trained rebel soldiers."

Lomong and a small group of boys managed to escape from the torturous conditions they found themselves in, and found their way to a refugee camp near the Kenyan capital of Nairobi, where Lomong “remained for 10 years.”

http://youtu.be/ks0AlHzLFbM

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