Culture

Faith and Doubt Dancing on Good Friday (Rob Bell Blogalogue Part 4)

Faith and doubt,  iQoncept / Shutterstock.com

Faith and doubt, iQoncept / Shutterstock.com

(The Controversial figure Rob Bell has created another firestorm with his latest provocative book What We Talk About When We Talk About GodRaven Foundation Education Director, Adam Ericksen and Tripp Hudgins will share our thoughts on the book in this blogalogue. We invite you to join the discussion by leaving a comment below.)

Tripp Hudgins always gets me thinking. He is right that Rob’s chapter “Open” in What We Talk About When We Talk About God is about science and religion but that it’s also not about science and religion. This is the longest chapter of the book, and it’s full of scientific information that points to the mystery of the material world. What’s the point? As Tripp states, Rob is “asking for a little humility. He’s asking for a little poetic imagination. He’s asking for curiosity.”

That’s the point of the next chapter, too. Titled “Both,” in this chapter Rob points out a major problem we have with “God-talk.” That problem is language. Tripp set me up for this at the end of his post by asking, “Are words actually enough? Ha! Write about that. Words. Words. Words.”

When I was in seminary I learned about apophatic theology, or negative theology. It tries to define God by what God is not. A 9th century apophatic theologian named John Scottus Eriugena asserted, “We do not know what God is. God Himself does not know what He is because He is not anything. Literally, God is not because He transcends being.”

On God’s Side: For the Common Good

Jim Wallis at the Lincoln Memorial. Photo by Brandon Hook / Sojourners

Jim Wallis at the Lincoln Memorial. Photo by Brandon Hook / Sojourners

A revealing thing happens when you remove yourself from the daily drum of politics and become a mere observer. I did just that last year, during some of the most divisive moments of the presidential election. Sitting back and watching the deluge of insults and accusations that feeds our political system, I witnessed the worst of us as a nation. And I came to the conclusion that it’s time to reframe our priorities.

When did we trade the idea of public servants for the false idols of power and privilege? When did we trade governing for campaigning? And when did we trade valuing those with the best ideas for rewarding those with the most money?

We’ve lost something as a nation when we can no longer look at one another as people, as Americans, and — for people of faith  — as brothers and sisters.  Differing opinions have become worst enemies and political parties have devolved into nothing more than petty games of blame.

During a three-month sabbatical, observing this mess we’ve gotten ourselves into, I prayed, meditated, read — and then I put pen to paper. The resulting book gets to the root of what I believe is the answer to our current state of unrest. It is not about right and left — or merely about partisan politics — but rather about the quality of our life together. It's about moving beyond the political ideologies that have both polarized and paralyzed us, by regaining a moral compass for both our public and personal lives — by reclaiming an ancient yet urgently timely idea: the common good.

What Do You Mean, 'Open,' Rob? (Rob Bell Blogalogue Part 3)

Open-mindedness illustration, yeahorse / Shutterstock.com

Open-mindedness illustration, yeahorse / Shutterstock.com

This is going to be a problem. This chapter on faith and science and quantum mechanics is going to be a problem. Why? Well, because this faith and science thing has been done to death. Did you know that the Vatican has an observatory and that one of the authors of Red Shift Theory was a Jesuit? Yep. The famed Scopes Monkey Trial was more than a century ago and those of us in the Protestant Mainline have long ago made peace with it. The Vatican apologized for the oppression of scientists, most specifically it said that Galileo was right. Scientific inquiry and Biblical interpretation are not the same thing. So what's Rob's purpose for this chapter?

Well, it's manifold. He's an evangelical. He's writing in some ways to other evangelicals, specifically those who have felt cut off from the tradition. Here in the States, the classic evangelical line holds echoes of the arguments used during the Scopes Monkey Trial. Some in that Christian tradition are still fighting that fight. Heck, some progressives are, too. Powerful (if false) dichotomies have been established. 

‘The Bible’ Producers Deny Their Satan Resembles Obama

Satan in the miniseries “The Bible.” Photo courtesy of The History Channel

Satan in the miniseries “The Bible.” Photo courtesy of The History Channel

The producers of History Channel’s The Bible fended off claims Monday that the actor who plays Satan in the miniseries resembles President Barack Obama.

Executive producers Mark Burnett, who created Survivor, and his wife, the actress Roma Downey, described the comparisons as “utter nonsense.”

“Both Mark and I have nothing but respect and love for our President, who is a fellow Christian. False statements such as these are just designed as a foolish distraction to try and discredit the beauty of the story of the Bible,” according to a statement from Downey, who starred in the television show Touched by an Angel.

Mehdi Ouazaani, the Moroccan actor who portrays Satan, has played satanic roles prior to his work on The Bible, the statement said.

The social media sphere blew up with the comparison Sunday night, which was touted by  conservative commentator Glenn Beck, among others.

PHOTOS: Rebuilding Notre Dame l’Assomption Cathedral

Three years after the 2010 earthquake devastated Haiti, the impoverished island nation is still struggling to rebuild. The ruins include Notre Dame de l’Assomption, Port-au-Prince’s renowned cathedral.

Hope abounds, however, as the capital city seeks to reconstruct this sacred place of worship. Edwidge Danticat’s “House of Prayer and Dreams,” in the April 2013 issue of Sojourners magazine, beautifully illustrates why the cathedral is central to the city’s past, present, and future.

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