Christians

“For evangelical Christians the embassy move is part of eschatology,” the expectation of what will transpire at the end of times,” explained Rabbi David Rosen, director of the American Jewish Committee’s Department of Interreligious Affairs. “The return of the Jewish people to their ancestral homeland and the reestablishment of Jewish sovereignty in Jerusalem is seen as a stage ultimately leading to the full messianic era.”

LAST SUMMER, THE FUTURE of for-profit prisons seemed bleak. The U.S. Department of Justice announced it would begin phasing out its use of privately run prisons and the U.S. Department of Homeland Security quickly followed suit, declaring that it would reconsider its use of privately run detention centers. Stocks for companies that ran for-profit prisons plunged.

But then Donald Trump was elected president, and private prison stocks immediately soared. The nation’s largest prison company, CoreCivic (formerly Corrections Corporation of America), reported a boost of more than 40 percent in the value of its shares. Given Trump’s promises to “create a new special deportation task force,” investors bet that privately run detention centers will play a key role.

And the investors may be right. Every year, DHS detains about 400,000 undocumented immigrants in 250 centers nationwide, and 62 percent of the beds in these centers are operated by for-profit corporations.

According to Maria-José Soerens, a licensed mental-health counselor serving undocumented immigrants in Seattle, there are two major problems with for-profit detention centers. First, for-profit centers are not held accountable to the standards that govern federally run centers. In her work in these centers, Soerens has heard complaints ranging from a lack of medical attention to inadequate opportunities for parent-child visitation; one young woman who was having suicidal thoughts was kept in solitary confinement until she told guards she was “better.”

But the deepest problem, explains Soerens, is that most detention centers only exist because corporations saw a “business opportunity.” Beginning in the early 2000s, for-profit prison companies successfully lobbied Congress to expand drastically the number of beds in the immigration detention system—a move that doubled the revenue of the two largest for-profit prison companies. In 1998, there were 14,000 beds available for immigrant detention; today, there are 34,000.

Donald Trump’s hateful words spoken in the Oval Office have been now been heard around the world and may be among the most ugly and harmful words to ever come from the White House of the United States of America. The people of America and around the world have heard that Trump asked, “Why are we having all these people from shithole countries come here?” The “shithole” countries named were those in Africa, as well as Haiti and El Salvador — places from which he didn’t want more people to come to America. Instead he said he would like more people from “places like Norway.” The message, about the color of skin the people Trump wants and doesn’t want in America, was clear.

In response to Trump's announcement, patriarchs and heads of all churches in Jerusalem urged Trump to reconsider his decision to relocate the U.S. embassy from Tel Aviv to Jerusalem, reiterating deep concerns of potentially escalating conflicts in a region sacred to Muslims, Jews, and Christians. 

Though politically important during key periods of American history, evangelicals on the left have lost much of the influence they wielded as abolitionists or as advocates for safe working conditions during the 19th century. The history of progressive evangelicals has been full of disappointments, notably declining as the “religious right” rose to prominence in the 1980s. These years ensured that in common parlance, “evangelical” is now a synonym for “conservative.” The continuing dominance of the “moral majority,” and the current nature of partisan politics in the U.S., ensures that Christians who are concerned about social justice issues are minimized in national debates.

Enough of the church voted for a president that made such a decision among others, and those same churches, those same Christians, still uphold those decisions. As people who wish for a better America, we are called to remind one another that we belong to each other, no matter what race, religion, ethnicity, or sexual orientation.

In Zuckerberg’s mind, the days of institutions like “churches and Little Leagues” are over. Using Facebook’s new artificial intelligence software, the social media giant can organize its users into groups that will serve the same purpose.

While Zuckerberg missed some important purposes a church community serves, he was right about one thing: Christians are leaving their traditional, brick-and-mortar churches — in droves.

A week after a terrorist bomb killed more than 20 and left scores injured, the people of Manchester will make their way through the streets of their grief-stricken city in one of its most traditional and religious events: the Whit Walk.

This will be a moment where the old Manchester meets the new, when the Christian tradition of the walk, commemorating the Feast of Whitsun — or Holy Trinity — meets the secular rituals that have come to define public mourning since this increasingly irreligious nation said goodbye to Princess Diana, who died exactly 20 years ago.

The heightening militarism following Trump’s invitation to Duterte is neither unrelated nor isolated from U.S imperialism in the Philippines — a history that is often manipulated through religious language.