2012 election

Young Evangelicals, Election 2012, and Common Ground

Alycia Ashburn / Sojourners

Panelists discuss the Young Evangelicals in the 2012 Election study. Alycia Ashburn / Sojourners

What culture war? At a survey release of young evangelicals and proceeding panel discussion, common ground was the pervading theme. 

While panelists ranged in religious and political backgrounds — representing groups like Young Evangelicals for Climate Action, World Relief, Family Research Council, USAID, World Vision, the Manhattan Declaration, and Feed the Children — there was an overarching agreement that while young evangelicals are largely pro-life, life issues now extend to beyond the typical to things like creation care and immigration. 

“There is still a lot of tension that many young people feel in trying to identify with one political party or the other,” Adam Taylor, vice president of advocacy for World Vision. “… There is a real deep commitment to a pro-life agenda, but that agenda has now expanded and includes a core and strong commitment to addressing issues of poverty.”

Because He Loved Us: A Call to Action

Cloud image, Yurchyks / Shutterstock.com

Cloud image, Yurchyks / Shutterstock.com

In a world that seems completely and irrevocably divorced from the teachings of Christ, where in contemporary society is there a place for the Christian voice? Politicians shamelessly use Jesus’s name to justify their authority and gain influence without bothering to unpack the full depth of theological and ethical implications of their words. Corporations are granted the rights of individuals, but some individuals are denied the resources they need in times of crisis to support their families and livelihoods. And the public debate is so full of vitriol and hyperbole that dehumanization and outright hatred of those with whom we disagree has become the norm. In light of the situation in which we find ourselves, how then should Christians behave? 

While it might seem appealing to remove ourselves from secular society altogether and forsake the world in all its brokenness in favor of a uniquely Christian ethic that appeals and applies only to us, Christians have an obligation to serve as active participants in public discourse— elevating the conversation rather than abstaining from it so that we may try to live the truth and convictions of our faith. 

10 Reasons Climate Change Should Be An Election Issue

Arctic ice, Volodymyr Goinyk / Shutterstock.com

Arctic ice, Volodymyr Goinyk / Shutterstock.com

I’ll be traveling to New York tomorrow with a number of Christian colleagues. We’re having a rally — a Climate Action Prayer Rally!  And you can join us

I’m not sure about you, but I’m incredibly disappointed that our nation’s leaders – from all sectors, all parties, and all levels – continually neglect to take leadership on our climate and energy crisis. 

There are many reasons that climate change should be a top election issue, but here are just a handful of the most important ones.

How the VP Debate Emphasized ‘Single-Issue’ Catholicism

Photo credit should read SAUL LOEB/AFP/GettyImages

Vice President Joe Biden and candidate Paul Ryan at the VP Debate. Photo credit should read SAUL LOEB/AFP/GettyImages

Catholicism’s social justice teachings have often been called the church’s “best-kept secret,” and after the Oct. 11 vice-presidential debate between Joe Biden and Paul Ryan – the first such showdown between the first two Catholics to oppose each other on a national ticket – that may still be the case.

While moderator Martha Raddatz earned kudos for her performance, her only question about the candidates’ shared Catholic faith came near the end of the 90-minute debate, and she framed it solely as a question of how their faith affects their policies on abortion rights.

That was seen as a victory for Catholic conservatives and Republicans who want to reinforce the image of the church as a “single-issue” religion – that issue being abortion – and a setback for liberal Democrats and others who have struggled to highlight the church’s teachings on the common good as central to Catholicism’s witness in the public square.

“What a lost opportunity!” wrote Michael O’Loughlin at the blog of America magazine, a national Jesuit weekly. “If the moderator planned to discuss faith, and I’m glad she did, why limit the discussion to one issue, however important, when the full spectrum of Catholic social teaching is ripe for an expansive and thought provoking conversation?”

Where Does Faith Fit in Today’s Politics?

First 2012 Presidential Debate, Photo by Chip Somodevilla/Getty Images

First 2012 Presidential Debate, Photo by Chip Somodevilla/Getty Images

It’s always annoyed me when people assume that, because I’m a Christian, I must also be socially conservative on all requisite issues. And while I understand those who lean further right because of their Christian beliefs, I take issue with those who suggest that being both a follower of Christ and a social progressive are mutually exclusive.

In fact, most of my positions on social issues can be traced back to my faith, which goes to show that the spectrum of beliefs taken from any given faith, as well as the many ways in which those beliefs are applied, is wide and arguably still growing as we continue to become increasingly pluralistic and intertwined.

Depending on your perspective, it could be argued that the landscape of presidential candidates either reflects such religious diversity, or that it’s still more of the same old majority rule at play, with a few minor cosmetic adjustments. For some, the fact that a Mormon is the Republican nominee is nothing short of astonishing, and what’s more, that the evangelical right is generally finding their way toward alignment with Mitt Romney’s presidential ticket.

It’s also worth noting that last week's vice presidential debate was the first time in history that we’ve had two Catholic VP nominees running against each other. The only fairly typical one in the group (unless you ask the Muslim conspiracy theorists, that is) is Barack Obama who is a member of the mainline protestant Christian denomination, the United Church of Christ.

Majority of Protestant Pastors Back Romney, But Many Still Undecided

A majority of Protestant pastors plan to vote for GOP presidential nominee Mitt Romney, according to a new survey, but nearly a quarter are still undecided less than a month from Election Day.

Just 17 percent of Protestant pastors said they would vote to re-elect President Obama, with 57 percent favoring Romney and 22 percent undecided, according to a survey conducted by LifeWay Research. 

Based in Nashville, Tenn., the research firm is a branch of LifeWay Christian Resources.

The results are remarkably similar to a LifeWay survey conducted in October 2008, which found that 55 percent of Protestant pastors planned to vote for then-GOP nominee John McCain, 20 percent for Obama and 22 percent were undecided.

We’ve Got Issues

If you care about having a substantive conversation about issues that matter, you should share this post.

At its best, Christian faith provides a moral compass for advancing the common good. At worst, Christianity can be hijacked by partisan political agendas that divide and destroy. Sojourners encourages you to develop a robust and well-informed conscience around elections, measuring candidates and their platforms against Christian ethics and values. While we must be careful about translating scripture directly into public policy positions, there are principles and suggested approaches on a range of issues that can provide a critical framework to shape our perspective on public policy.

As we have since 2004, Sojourners has published an issues guide of principles and policies for Christian voters. We encourage you to use this guide to educate yourself on these issues. This can inform you as you write letters to candidates or to your local newspaper, call radio talk shows, and ask candidates at forums or town hall meetings questions based on these principles. Think and pray about whom, you would entrust with the responsibility to lead your community, state, and nation. 

Share this with others and get ready for the conversation to begin.

Biden-Ryan Debate: Battle of the Catholics

RNS photo by Gage Skidmore / courtesy Flickr, Jason and Bonnie Grower / Shutters

Rep. Paul Ryan (left) RNS photo by Gage Skidmore/courtesy Flickr, VP Joe Biden,Jason and Bonnie Grower / Shutterstock.com

When Joe Biden and Paul Ryan face off in the vice-presidential debate Thursday night, it will mark the first showdown of its kind between the first Catholics ever to oppose each other on the major party tickets.

A “Catholic Thrilla in Manila” as a Washington Post headline put it, recalling the famous 1975 Ali-Frazier heavyweight bout in the Philippines. Store window signs in the host city of Danville, Ky., prefer the “Thrill in the Ville.”

Whatever it is called, expectations among Catholics are as high as the stakes for both campaigns.

Joseph Cella, who leads Catholic outreach for the Romney-Ryan campaign in Michigan, where the GOP ticket has nearly closed a 10-point gap, said the campaign is organizing debate-watching parties nationwide.

“I don¹t see how Vice President Biden and Congressman Ryan could avoid discussing principles of importance to Catholics,” said Cella, a veteran conservative activist.

Study: 20 Percent of U.S. Adults Have No Religious Affiliation

Traditional worship space, Christy Thompson /Shutterstock.com

Traditional worship space, Christy Thompson /Shutterstock.com

One-in-five adults in the United States — and a third of adults under 30 — say they have no religious affiliation. The numbers are out in a new report called “’Nones’ on the Rise,” put out by the Pew Forum on Religion and Public Life. That 20 percent of the population is up from 15 percent just five years ago.

But while our church membership rolls may be shrinking, “unaffiliated doesn’t necessarily mean wholly secular,” said senior researcher Cary Funk at the Religion Newswriters Association Conference in Bethesda, Md., on Saturday. 

In fact, two-thirds of the 46 million Americans self-identifying as having no religion also say they believe in God. And 21 percent of them say they pray every day. A large portion of this group — 37 percent — say they consider themselves “spiritual but not religious.”

The increase in disaffiliation goes hand-in-hand with an overall lack of trust in American institutions across the board, from the government to the news media, and now, to our houses of worship.

The “nones” overwhelmingly say religious institutions are too concerned with money and power, and 67 percent say they both focus too much on rules and are too involved in politics. 

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