white church

Danté Stewart 11-04-2020

In America, too many white Christians say the solution to racism is public acts of prayer and unity while they simultaneously deny the enduring power of white supremacy and their complicity in it. As recently as last month, a high-profile Southern Baptist seminary decided to offer $5 million of their $89.7 million endowment to scholarships for Black students while holding on to the racist narrative, legacy, and structure of their slaveholding founders. As Joseph Gerth in the Louisville Courier Journal points out, pollster Robert P. Jones calls this “the White Christian Shuffle” — white Christians publicly engage in acts of charity while simultaneously holding on to the white supremacist rot that lays at the foundation.

Kaitlin Curtice 6-12-2017

In many conversations I’ve had with my friends who are people of color, it’s clear the church has set itself up in America to mostly benefit a certain kind of person. The white American church is a Western version of the gospel that often manifests as a top-down model that benefits the wealthy. And the more that I learn about my own Native American identity tied to the church, the more I see that truth throughout our nation’s history.

Rachel Held Evans 8-21-2014
Photo by Elvert Barnes Protest Photography / Flickr.com

Justice for Michael Brown rally in Washington, D.C., Aug. 14. Photo by Elvert Barnes Protest Photography / Flickr.com

I’ve been calling it the Summer of Helplessness.

From the conflict in Gaza that has left more than 1,000 civilians dead, to the downing of Malaysia Airlines Flight 17 over the skies of Ukraine, to the Ebola breakout getting worse by the day, to the shooting of yet another unarmed black teenager here in the U.S., the news of late is enough to make a person feel paralyzed with helplessness and despair. My prayers these days are of the tired, desperate sort: How long, O Lord? Will you hide your face from us forever?

But when it comes to violence and oppression, we are rarely as helpless as we think, and this is especially true as the events unfolding in Ferguson force Americans to take a long, hard look at the ongoing, systemic racism that inspired so many citizens to protest in cities across the country this week.

I’ve heard from many of my white friends and readers who say they aren’t sure how to respond to the anger and grief they are watching on TV or hearing from their black friends. They want to be part of the solution but don’t know where start. They may even feel a little defensive when they hear people talking about white privilege or inaction on the part of white Christian leaders. I’m in the process of learning too, but as I’ve listened to people of color whose opinions I trust, I’ve heard them issue several calls to action we can all heed.

Troy Jackson 7-22-2013
Locked church doors. Photo courtesy vesilvio/shutterstock.com

Locked church doors. Photo courtesy vesilvio/shutterstock.com

Over the past week, as the nation has wrestled with the implications of the “not guilty” verdict in the George Zimmerman trial, I have concluded that many in white America are desperately trying to remind African Americans that, when it comes to race in America, silence is golden. Their effort implies that any honest dialogue about race that includes the stories and experiences of African Americans disturbs the idea of the “American experience” for those of a lighter hue.

This message came through loud and clear last Friday following President Obama’s unexpected and personal reflection on the death of Trayvon Martin and the verdict on the trial of George Zimmerman.